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DKG077 0010.The Supreme Tantra of Manifestation《The Supreme Tantra of Manifestation·The Supreme Tantra of Manifestation》.g2.0f

English

Oṃ phaṭ! Oṃ vajra hūṃ kāra ṭhaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ वज्र हूँ कारा ठं हूँ हूँ फट्, Sanskrit Romanization: Oṃ vajra hūṃ kāra ṭhaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Vajra, Hūṃ, kāra, ṭhaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ suṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ सुँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ suṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, suṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ subhadra ḍaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ सुभद्र डं हूँ हूँ फट्, Sanskrit Romanization: Oṃ subhadra ḍaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, subhadra, ḍaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ śyaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ श्यँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ śyaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, śyaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ vajra bhadra ḍhaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ वज्र भद्र ढं हूँ हूँ फट्, Sanskrit Romanization: Oṃ vajra bhadra ḍhaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Vajra, bhadra, ḍhaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ suṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ सुँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ suṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, suṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ mahā bhairava ṇaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ महा भैरव णँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ mahā bhairava ṇaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Great, Bhairava, ṇaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ haṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ हँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ haṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, haṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ virūpākṣi taṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ विरूपाक्षि तं हूँ हूँ फट्, Sanskrit Romanization: Oṃ virūpākṣi taṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Virūpākṣi, taṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ khaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ खँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ khaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, khaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ mahā bala thaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ महा बल थँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ mahā bala thaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Great, Bala, thaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ caṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ चँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ caṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, caṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ ratna vajra daṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ रत्न वज्र दँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ ratna vajra daṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Ratna, Vajra, daṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ khaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ खँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ khaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, khaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ haya grīva dhaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ हय ग्रीव धँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ haya grīva dhaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Haya, Grīva, dhaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ śaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ शँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ śaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, śaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ ākāśa garbha naṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ आकाश गर्भ नँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ ākāśa garbha naṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Ākāśa, Garbha, naṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ caṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ चँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ caṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, caṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ heruka paṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ हेरुक पँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ heruka paṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Heruka, paṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ suṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ सुँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ suṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, suṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ padma narateśvara phaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ पद्म नरतेश्वर फँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ padma narateśvara phaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Padma, Narateśvara, phaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ maṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ मँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ maṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, maṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ vairocana baṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ वैरोचन बँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ vairocana baṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Vairocana, baṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ caṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ चँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ caṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, caṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ vajra satra bhaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ वज्र सत्र भँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ vajra satra bhaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Vajra, Satra, bhaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ maṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ मँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ maṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, maṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ yaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ यँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ yaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, yaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ raṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ रँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ raṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, raṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ laṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ लँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ laṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, laṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ laṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ लँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ laṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, laṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ vaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ वँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ vaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, vaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ śaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ शँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ śaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, śaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ ṣaṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ षँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ ṣaṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, ṣaṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ हुँ हूँ फट्, Sanskrit Romanization: Oṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, Hūṃ, Hūṃ, phaṭ!) Saṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: सँ हूँ हूँ फट्, Sanskrit Romanization: Saṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Saṃ, Hūṃ, Hūṃ, phaṭ!) Oṃ haṃ hūṃ hūṃ phaṭ! (Tibetan, Sanskrit Devanagari: ॐ हँ हूँ हूँ फट्, Sanskrit Romanization: Oṃ haṃ hūṃ hūṃ phaṭ, Literal Chinese meaning: Oṃ, haṃ, Hūṃ, Hūṃ, phaṭ!) These are the heart essence secret mantras of the retinue of heroes and yoginis, the supreme of secrets, the hidden three wheels. The hero of the mind wheel is red, The dakini is blue, Possessing vajra and bell together, Transforming like the great terrifying one, Pervaded by hatred, great bliss. The hero of the speech wheel is white, The dakini is red, Possessing lotus and bell together, Pervaded by desire, great bliss. The hero of the body wheel is yellow, The dakini is white, the color of fire, Pervaded by ignorance, great bliss. The dakinis and other goddesses, Have various colors, are great vessels. The crow-faced and other goddesses, Are red, yellow, white, and green. The Yama-burning and other goddesses, Are blue, yellow, and green, Likewise, they have white color. All the retinue and others, Have three eyes, right extended, seated with feet, The hero wears a tiger skin, All the goddesses are naked, Hair unbound, they are very beautiful, Embracing tightly with both legs, Having belts adorned with human heads, All hold skull rosaries, With the five mudras...

Chinese

庄严饰。手持颅骨喀章嘎。勇士以及天女们,颅骨金刚莲花和,轮宝也是同样地。空行母等鸦面和,阎魔烧施等天女们,手持颅骨和喀章嘎。镜子香和味与触,上妙悦意之衣裳和,鼗鼓以及铃铛持。空行母乃颅骨和,喀章嘎矛执持着,铃铛鼗鼓弯刀拿。鸦面等等天女们,以此手印善观察。一切本尊座垫上,执持方位之衣裳胜。心之轮宝极猛厉, 语之轮宝转动面。身之轮宝寂静也,空行母乃面容变。如己所欲修习后,观想中央之主尊。诸佛菩萨或,忿怒种种诸多或,有些如来或,母类差别和,具光芒或催动母。般若波罗蜜多亦如是,任何任何所修习之,意之根力结合者。以此傲慢所作者,种种色相珍宝般。或者金刚萨埵乃,种种色相中而住。一切皆知且一切作,大乐遍满一切处。显说续上师之师中,瑜伽母之秘密誓言的真实性之修法开示,即第二十三品。从此之后另当说,空行之种姓仪轨次第。种种诸多种姓中说,简而言之三和五,六种也是极著名。瑜伽结合之上师,空行母眷属等一切,三界之中无余者,从种姓中真实生。身皆各自而生起,其他一切母之类。欢喜悦意且悦意,从意而生且生起。薄伽梵大喜乐,安乐种姓之主,宣说并开示了真实性之秘密心髓种子字:吽(藏文,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽), 仲(藏文,梵文天城体:भ्रुं,梵文罗马拟音:bhruṃ,汉语字面意思:仲), 阿(藏文,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:阿), 舍(藏文,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:舍), 康(藏文,梵文天城体:खं,梵文罗马拟音:khaṃ,汉语字面意思:康), 邦(藏文,梵文天城体:बं,梵文罗马拟音:baṃ,汉语字面意思:邦)。从此宣说大明咒,诸佛之子众,极动摇且昏厥后,金刚

English

Adorned with ornaments. Holding a skull khatvanga. Heroes and goddesses, skull vajra lotus and, wheel also is the same. Dakinis such as crow-faced and, Yama burning offering goddesses, holding skull and khatvanga. Mirror, fragrance, taste, and touch, excellent pleasing clothes and, damaru and bell holding. Dakinis are skull and, khatvanga spear holding, bell damaru curved knife carrying. Crow-faced and other goddesses, contemplate well with these hand gestures. All deities sit on cushions, holding the best of directional clothes. The wheel of the mind is extremely fierce, wheel of speech is the moving face. The wheel of body is peaceful, dakinis are changing faces. After meditating as one desires, contemplate the central main deity. Buddhas, Bodhisattvas, or, wrathful various many or, some Tathagatas or, distinctions of mother classes and, radiant or activating mothers. Prajnaparamita also like that, whatever and whatever one meditates on, the powers of the mind that combine. That which is made arrogant by this, like various forms of jewels. Or Vajrasattva is, dwells in various forms. Knowing all and doing all, great bliss pervades everywhere. From the master of the manifest tantra, the teaching of the sameness of the secret vows of the yogini, that is the twenty-third chapter. Then again, what should be said, the order of rituals of the dakini lineage. Said in various many lineages, in short, three and five, six are also very famous. The guru who combines yoga, all the dakini retinues and so on, all without exception in the three realms, truly arise from the lineage. Bodies all arise separately, otherwise all are of the mother class. Joyful, delighted, and pleasing, born and arising from the mind. Bhagavan, the great joy, the lord of the lineage of bliss, spoke and taught this essence seed of the secret of suchness: Hūṃ (藏文,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽), Bhrūṃ (藏文,梵文天城体:भ्रुं,梵文罗马拟音:bhruṃ,汉语字面意思:仲), Āḥ (藏文,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:阿), Hrīḥ (藏文,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:舍), Khaṃ (藏文,梵文天城体:खं,梵文罗马拟音:khaṃ,汉语字面意思:康), Baṃ (藏文,梵文天城体:बं,梵文罗马拟音:baṃ,汉语字面意思:邦). Then, by explaining the great mantra, all the sons of the Buddhas, greatly shaken and fainted, Vajra.