Chinese
瑜伽。空行幻化胜乐尊，莲花舞自在等，所有无上之分别念，以虚空界之无边际，清净众生之界。吉祥莲花舞自在所宣说。 过去时中先前出现者，大自在者恒常者，如来之经藏中，行持之理先前出现。彼时一切有情，变得极其凶暴且贪婪，因极其吝啬之故，堕入饿鬼及地狱。从彼处转移后，再次转生为极其贫穷者。因饥渴之过患，彼等互相残杀。为了清净极其凶暴，彼瑜伽者乃薄伽梵，殊胜之义乃大宝藏，金刚日出现。虚空藏者遍一切方，圆满一切众生之希望。妇女等珍宝殊胜者，从虚空降下一切珍宝。对于极其凶暴且愤怒者，寂静不能利益，智慧方便之日，以极度之苦恼皆能成办。以息灾与增益，以及降伏亦特别地，获得胜利后，聚集三处之，财富之聚。三界胜者等，所有无上之分别念，以虚空界之无边际，解脱众生之界。吉祥金刚日所宣说。 过去时中先前出现者，大自在者恒常者，如来之经藏中，行持之理先前出现。彼时一切有情，变得精进极其微弱。因极其精进微弱之故，堕入无间地狱。彼瑜伽者乃薄伽梵，金刚萨埵如来，于猛烈调伏之理中，恒常殊胜之吉祥将出现。以信解一切清净，以无罪之力量显现，以胜伏他者之能力，对于极其凶暴且愤怒者，众多有情之界，一切世间彻底摧毁。老鼠盗贼强盗等，完全清净一切，欺骗与幻化等，显现
English
Yoga. The illusory Dakini, supreme bliss, Padma Garwang (Lotus Dance Empowerment), etc., all unsurpassed conceptualizations, with the endless expanse of the sky, purify the realm of sentient beings. Spoken by the glorious Padma Gar gyi Wangchuk. In the past, there was a previous occurrence, the great self-existent, the constant one. In the scriptures of the Tathagata, the way of conduct previously occurred. At that time, all sentient beings became extremely cruel and greedy. Due to extreme stinginess, they fell into the realm of hungry ghosts and hell. After transmigrating from there, they were reborn as extremely poor. Due to the suffering of hunger and thirst, they killed each other. In order to purify extreme cruelty, that yogi is the Bhagavan. The supreme meaning is a great treasure, the Vajra Sun appeared. The essence of space pervades all directions, fulfilling all the hopes of all. Women and other precious jewels, from the sky, descend all the treasures. For those who are extremely cruel and wrathful, peace does not benefit. The sun of wisdom and skillful means, with extreme suffering, can accomplish everything. Through pacifying and increasing, and also subjugating, especially, having achieved victory, gather the collections of wealth from the three places. Conqueror of the three realms, etc., all unsurpassed conceptualizations, with the endless expanse of the sky, liberate the realm of sentient beings. Spoken by the glorious Vajra Sun. In the past, there was a previous occurrence, the great self-existent, the constant one. In the scriptures of the Tathagata, the way of conduct previously occurred. At that time, all sentient beings became extremely weak in diligence. Due to extreme lack of diligence, they fell into the Avici hell. That yogi is the Bhagavan, Vajrasattva Tathagata. In the manner of fierce subjugation, the constant and supreme glory will appear. With faith in the purity of all, manifesting with the power of innocence, with the skill of subduing others, for those who are extremely cruel and wrathful, the realms of many sentient beings, completely destroy all the worlds. Mice, thieves, robbers, etc., completely purify everything, deception and illusion, etc., manifest.
Chinese
以彼威力亦如是， 超越五种怨敌后， 届时胜过三界众， 有情安住诸众生， 悉皆调伏而成办。 以诸调伏之方便， 恒常守护自王政， 于淫者则转为淫， 于嗔者则为嗔之尊， 于寂者则为寂之尊， 于暴烈者以暴制伏。 无罪威力现威势， 大力压伏胜自在， 夺取天女毗摩后， 届时受用转为己有。 无罪威力现威势， 大力压伏大能者， 夺取鲁格米尼后， 届时受用转为己有。 无罪威力现威势， 大力压伏众生主， 夺取天女极寂静， 届时受用转为己有。 无罪威力现威势， 大力压伏欲天后， 夺取喜忧人自在， 届时亲近而受用。 如是等等无量胜， 法界等与不等性， 虚空界际无边际， 金刚事业胜者调， 一切虚空之际乃荣， 金刚萨埵极安住。 以方便与技艺成就， 若以暴烈行而修， 三界王政无余者， 金刚持者彼获得， 无量胜妙菩提萨， 以暴烈行而成就。 以信一切皆清净， 无罪威力现威势， 以技艺压伏他方故， 开显佛陀菩提果。 天之悉地难得者， 佛陀菩提大安乐， 胜位恒常之诸者， 自以瑜伽而获得， 有情界众无量者， 悉皆增长而播种， 无死菩提难得者， 稳固施予诸有情。 马 胜幻化之种种， 无余无遗尽所有， 于诸劫中住于有， 亦作一切有情利。 如是马胜荣等者， 以诸无上之分别， 虚空界际无边际， 有情界众极成办。 荣马胜者作加持。 如是等等无量胜， 法界等与
English
With that power, likewise, Having overcome the five enemies, At that time, one conquers the three realms, Beings abiding, all sentient beings, Are completely subdued and accomplished. With various methods of subduing, One constantly protects one's own kingdom, To the lustful, one becomes lustful, To the wrathful, one is the best of wrath, To the peaceful, one is the best of peace, The violent are suppressed with violence. With sinless power, manifesting might, Greatly subduing the noble Lord, Having stolen the goddess Bhimo, At that time, one enjoys the pleasures as one's own. With sinless power, manifesting might, Greatly subduing the great powerful one, Having stolen Rugmini, At that time, one enjoys the pleasures as one's own. With sinless power, manifesting might, Greatly subduing the Lord of beings, Having stolen the goddess, extremely peaceful, At that time, one enjoys the pleasures as one's own. With sinless power, manifesting might, Greatly subduing the god of desire, Having stolen the mistress of joy and sorrow of men, At that time, one closely enjoys. Such as these, infinite and supreme, The Dharmadhatu, equal and unequal, In the boundless expanse of the sky, The Vajra activity, the supreme subduer, In the occasion of all the skies, glory, The Vajrasattva dwells supremely. With the accomplishment of means and skill, If one accomplishes with violent action, All the kingdoms of the three realms, The Vajra holder obtains them, The infinite and supreme Bodhisattva, Accomplishes with violent action. With faith that all is pure, With sinless power, manifesting might, By the skill of subduing the other, One fully reveals the Buddha's enlightenment. The difficult attainments of the gods, The Buddha's enlightenment, great bliss, The permanence of the supreme state, Having obtained them by one's own yoga, The many realms of sentient beings, Completely increasing and sowing, The deathless enlightenment, difficult to obtain, One firmly bestows upon sentient beings. The horse, The various emanations of the supreme, Without remainder, without exception, In all the kalpas, one abides in existence, And also does the benefit of all sentient beings. Thus, the horse, glory, and so forth, With all the unsurpassed concepts, The boundless expanse of the sky, The realms of sentient beings are greatly accomplished. The glory, the supreme horse, breathes out. Such as these, infinite and supreme, The Dharmadhatu, equal and
Chinese
与一切佛平等。 虚空界无边无际。 自生者们的话语之象征。 于一切虚空之际，吉祥。 金刚萨埵安住。 成就自在者善成就。 令一切自性融入。 如是，薄伽梵吉祥金刚萨埵如是说。 诸佛和合空行幻化安乐之最胜中，名为话语之印者，第五分别也。 此后，又于一切处。 生起种种殊胜相。 诸佛一切平等和合。 宣说空行幻化安乐之最胜。 吉祥诸佛之本体。 金刚萨埵安乐生。 于秘密最胜之喜悦中。 一切自性恒常安住。 诸佛之誓言吉祥。 金刚萨埵显现安乐。 如来之妙天物。 以珍宝饰品等庄严。 具足铃铛胜幢之。 殊胜幡幢悬挂时。 金刚歌舞及供养等。 歌舞及钹发出妙音。 花香之和合与。 灯香等具足。 诸佛一切平等和合。 修持空行幻化安乐之最胜。 或者于我之住所等。 于园林等处修持。 于彼处首先铺设座垫。 柔软且触感舒适。 以种种莲花布覆盖。 此乃一切清净之座垫。 诸佛一切平等和合。 以和合自在者之幻化。 金刚萨埵吉祥之天。 于彼处示现幻化。 彼等座垫于一切处。 如其所处安放。 四方形者具四门。 以四马厩装饰。 金刚珍宝莲花等。 且具足门卫。 与自己本尊相似之。 诸妇女善修持。 以贤善自己之手印为标识。 应观察会供轮。 人之精血成就时。 名为大红。 以自性之威力。 以自性成就之。 与金刚之水及金刚俱。 修持大红时。 以威力善成就。 置于莲花器皿之中。 大贪欲薄伽梵。 金刚萨埵如来。
English
Equal to all Buddhas. The expanse of space is boundless. The symbol of the words of the self-born ones. Glorious in the context of all space. Vajrasattva abides. The accomplished lord of power is well accomplished. Causes all self-nature to merge. Thus, the Bhagavan, glorious Vajrasattva, spoke thus. In the union of all Buddhas, the supreme bliss of the illusory Dakini, the fifth distinction is called the Seal of Speech. Then again, in all places. Various supreme forms arise. All Buddhas equally united. The supreme bliss of the illusory Dakini is taught. The essence of all glorious Buddhas. Vajrasattva, the source of bliss. In the joy of the supreme secret. All self-nature constantly abides. The glorious vow of all Buddhas. Vajrasattva, the bliss of appearance. The supreme divine substance of the Tathagata. Adorned with precious ornaments and the like. Possessing the supreme bell and victory banner. When the sacred banner is hung. Vajra songs and offerings, etc. Songs and cymbals produce wondrous sounds. The combination of flowers and incense, and. Possessing lamps, fragrances, and the like. All Buddhas equally united. Accomplishing the supreme bliss of the illusory Dakini. Or in my own dwelling places, etc. Practicing in gardens and the like. There, first spread out a seat. Soft and pleasant to the touch. Covered with various lotus cloths. This is the seat of all purity. All Buddhas equally united. Through the illusion of the lord of union. Vajrasattva, the glorious deity. There, perform illusions. Those seats are in all places. Arrange them as they are situated. The square one has four doors. Adorned with four horse stables. Vajra, precious jewel, lotus, etc. And possessing gatekeepers. Women who are similar to one's own deity. Well-practiced. Marked with the auspicious mudra of oneself. The assembly mandala should be examined. When human menstrual blood is accomplished. It is said to be called Great Red. With the power of self-nature. It is accomplished by its own nature. Together with vajra water and vajra. When practicing Great Red. It is well accomplished with power. Placed inside a lotus vessel. The Bhagavan of great desire. Vajrasattva, the Tathagata.
Chinese
诸佛之金刚心意，此誓难可违越。彼之血与精液，大血即是成就物。由大贪欲所生故，是名大红。大红复以冰片和，与赤旃檀相混合，置于会供之中央，能生一切喜乐。以自本尊之合修，以无名指与拇指尖，如饮甘露般受用时，获得常恒之成就。诸佛之自性，以此喜乐之甘露，金刚萨埵之寿命及其他，无病与大乐成就。一切诸佛平等合修，空行幻化大乐母，于彼会供中入已，如欲而行往来飞舞。一切处一切时一切，自性常恒一切相，佛等坚固动摇一切，彼即转为一切事物。以此作守护故得吉祥，如金刚萨埵般转变。瑜伽空行大乐母，一切诸佛自性成就。其后沐浴香洁身，随力所得之衣与饰，穿着种种妙好衣，花鬘具足口香洁。以种种一切善妙者，以祈请缓复缓，以衣覆身之合修，当催动自之生起。圆满佛陀日月等，见彼升起之时，解脱一切罪业，一切福德皆成就。与决定道一切具足，以超胜而善庄严，稳固且成就生起者，一切生起之安乐是，空性甚深瑜伽有无力，于虚空自性誓言近安住。善逝请起，金刚萨埵善妙吉祥汝即我。以此等之歌唱诵时，极度寂灭完全超越之，死亡亦复能令生起，何况再生之事耶。与四道和合，以超胜而作庄严，种种随行极成就，善能成办三界事，三界所作之礼敬者，乃是三界之导师，施与三界诸安乐，三界即是我。
English
The Vajra Mind of all Buddhas, this vow is difficult to transgress. Its blood and semen, the great blood is the means of accomplishment. Because it arises from great desire, it is called the Great Red. The Great Red, together with camphor, mixed with red sandalwood, placed in the center of the gathering, can generate all joy and pleasure. By uniting with one's own deity, with the tip of the ring finger and thumb, when enjoying it like drinking nectar, one obtains constant accomplishment. The self-nature of all Buddhas, with this nectar of joy, the life of Vajrasattva and others, freedom from illness and great bliss are accomplished. All Buddhas equally unite, the Dakini Illusion Great Bliss Mother, having entered into that gathering, goes, comes, and dances as desired. Everywhere, at all times, everything, the self-nature is constant in all aspects, all Buddhas and so on, all that is firm and moving, that transforms into all things. By protecting with this, one obtains auspiciousness, transforming like Vajrasattva. The Yoga Dakini Great Bliss Mother, accomplishes the self-nature of all Buddhas. After that, having bathed the fragrant body, with clothes and ornaments as available, wearing various excellent clothes, with flower garlands and fragrant mouth. With all kinds of excellent things, by requesting slowly and gently, with the union of covering the body with clothes, one should stimulate one's own arising. Perfect Buddhas, sun and moon, etc., seeing them rise, one will be liberated from all sins, and all merits will be accomplished. Possessing the definite path and everything, adorned with transcendence, the one who is stable and accomplishes arising, the bliss of all arising is, emptiness, very deep yoga, with the power of existence and non-existence, the vow abides closely in the nature of space. Sugata, please arise, Vajrasattva, auspicious and glorious, you are me. When singing these songs, even death, which is extremely pacified and completely transcended, can be made to arise again, what need is there to mention rebirth? United with the four paths, adorned with transcendence, various followers are greatly accomplished, well accomplishing the three realms, the one who is worshiped by the three realms, is the teacher of the three realms, bestowing happiness to the three realms, the three realms are me.