Chinese
向上行。向下行的是众生，即复活地狱、黑绳地狱、众合地狱、叫唤地狱、大叫唤地狱、热地狱、极热地狱和无间地狱，以及疱生地狱、疱破地狱、紧咬地狱、郝郝婆地狱、阿啾啾地狱、如乌巴拉花裂开地狱、如莲花裂开地狱，直至如大莲花裂开地狱。凡是热地狱的众生，都沐浴在清凉之中。凡是寒地狱的众生，都沐浴在温暖之中。然后，这些众生的痛苦的特殊性都平息了。然后，他们这样想：‘唉，我们是从这里死亡转移了吗？还是转生到了别处呢？’然后，为了让他们生起信心，世尊示现化身。他们看到化身，这样想：‘唉，我们虽然没有从这里死亡转移，也没有转生到别处，但是由于这个前所未有的众生显现的力量，我们的痛苦的特殊性都平息了。’然后，他们对化身心生欢喜，从而，感受地狱之苦的业就耗尽了，并在天人和人类之中，在任何适合成为真理之器的地方，获得投生。凡是向上行的是四大天王众、三十三天众、无诤天、兜率天、乐变化天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、极光净天、少善天、无量善天、遍净天、无云天、福生天、广果天、无烦天、无热天、善现天、善见天，直至色究竟天，并宣说无常、痛苦、空性和无我的声音。也念诵两个偈颂：努力出离轮回，
English
Go upwards. Those who go downwards are sentient beings, namely the reviving hell, the black line hell, the crushing hell, the crying hell, the great crying hell, the hot hell, the very hot hell, and the uninterrupted hell, as well as the blister hell, the blister burst hell, the gnashing hell, the ha-ha hell, the a-chu hell, the hell where they crack like উৎপল (藏文：ཨུད་པལ་，梵文天城体：utpala，梵文罗马拟音：utpala，汉语字面意思：乌 উৎপল花), the hell where they crack like a lotus, and up to the hell where they crack like a great lotus. All the sentient beings in the hot hells are bathed in coolness. All the sentient beings in the cold hells are bathed in warmth. Then, the particularities of the suffering of these sentient beings are pacified. Then, they think to themselves: 'Alas, have we died and transmigrated from here? Or have we been reborn elsewhere?' Then, in order to generate faith in them, the Blessed One emanates a manifestation. Seeing the manifestation, they think to themselves: 'Alas, although we have not died and transmigrated from here, nor have we been reborn elsewhere, nevertheless, due to the power of this unprecedented appearance of a sentient being, the particularities of our suffering have been pacified.' Then, they become delighted in the manifestation, and thus, the karma of experiencing hellish suffering is exhausted, and they take rebirth among gods and humans, in whatever place is suitable to be a vessel of truth. Those who go upwards are the retinues of the Four Great Kings, the Thirty-three, the Strifeless, the Joyful, the Delighting in Emanation, the Controlling Others' Emanations, the Brahma Assembly, the Brahma Retinue, the Great Brahma, the Minor Light, the Immeasurable Light, the Clear Light, the Minor Virtue, the Immeasurable Virtue, the Universal Virtue, the Cloudless, the Merit-Born, the Great Fruit, the Non-Afflicted, the Non-Hot, the Well-Appearing, the Well-Seeing, and up to the gods of Akanishta, and proclaim the sound of impermanence, suffering, emptiness, and selflessness. Two verses are also recited: Strive for definite emergence,
Chinese
将士夫教诲付诸实践！犹如大象摧毁芦苇屋，摧毁死亡之军！凡在此教法中，谨慎行事者，彻底舍弃轮回，将能灭尽痛苦。如是说。之后，那些光芒环绕三千大千世界，追随世尊之后。如果世尊想要预言过去的业，就不会在世尊的僧衣侧面显现。如果想要预言未来的业，就不会在前面显现。如果想要预言众生将生于地狱，就不会在脚底显现。如果想要预言将生于畜生，就不会在脚后跟显现。如果想要预言将生于饿鬼，就不会在脚趾显现。如果想要预言将生于人，就不会在双膝显现。如果想要预言将成为具有力量的转轮王，就不会在左手掌心显现。如果想要预言将成为转轮王，就不会在右手掌心显现。如果想要预言将生于天界，就不会在肚脐显现。如果想要预言将证得声闻菩提，就不会在面部显现。如果想要预言将证得独觉菩提，就不会在眉间毫毛显现。如果想要预言将证得无上正等正觉，就不会在头顶显现。之后，那些光芒围绕世尊三匝，在世尊的眉间毫毛中消失。之后，具寿阿难合掌，向世尊请问：千种色彩交织的各种光芒，众多从您的口中出现，它们照亮所有方向，如同太阳升起一般。又以偈颂请问：远离喧嚣，不喜肥胖，舍弃放逸的佛陀，是众生神圣的根源。
English
Apply yourself to the teachings of the Jinas! Like an elephant destroying a reed house, destroy the army of death! Whoever practices diligently in this Dharma, having completely abandoned the cycle of rebirth, will bring suffering to an end. Thus it is said. Then, those rays of light circled the three-thousandfold great thousand world system, following after the Blessed One. If the Blessed One wished to prophesy past actions, they would not appear on the side of the Blessed One's robes. If he wished to prophesy future actions, they would not appear in front. If he wished to prophesy that beings would be born in hell, they would not appear on the soles of his feet. If he wished to prophesy that they would be born as animals, they would not appear on the heels of his feet. If he wished to prophesy that they would be born as hungry ghosts, they would not appear on his toes. If he wished to prophesy that they would be born as humans, they would not appear on his two knees. If he wished to prophesy that they would become powerful wheel-turning monarchs, they would not appear on the palm of his left hand. If he wished to prophesy that they would become wheel-turning monarchs, they would not appear on the palm of his right hand. If he wished to prophesy that they would be born as gods, they would not appear on his navel. If he wished to prophesy that they would attain the enlightenment of a Hearer, they would not appear on his face. If he wished to prophesy that they would attain the enlightenment of a Solitary Buddha, they would not appear on the hair between his eyebrows. If he wished to prophesy that they would attain unsurpassed, perfect and complete enlightenment, they would not appear on the crown of his head. Then, those rays of light circumambulated the Blessed One three times, and disappeared into the hair between the Blessed One's eyebrows. Then, the venerable Ananda, with his palms joined, asked the Blessed One: "Various lights, interwoven with a thousand colors, many have come forth from the door of your mouth, they illuminate all directions, just as the rising sun does." Again, he asked in verse: "The Buddha, free from noise, not delighting in fatness, having abandoned carelessness, has become the sacred source for beings."