Chinese
于是便四处寻访，到城镇、市集、城市、乡村以及王宫等地去寻找。大臣种姓的黑暗之子看见跋萨国王邬陀衍那从远处走来。看见后非常高兴，走到跋萨国王邬陀衍那那里，问候病情，问道：神去了哪里？然后跋萨国王邬陀衍那详细地讲述了所发生的一切。大臣种姓的黑暗之子说道：神，这正是圣者宾度罗跋罗堕阇所预言的那样。听到这些后，国王立刻对住处非常满意。他心想：我暂时不去城市，我要去侍奉圣者宾度罗跋罗堕阇。于是没有去 कौशाम्बी (Kauśāmbī，憍赏弥)，而是去了 गृहपति (gṛhapati，家主) ഗന്ധലവിക് (Gandhalavik，犍陀罗维克) 的 कुनदगर (Kunadgara，昆达嘎拉) 寺院。他乘坐马车，直到马车可以行驶的地方，然后下车步行进入寺院。走到具寿宾度罗跋罗堕阇那里，顶礼具寿宾度罗跋罗堕阇的双足，为了听法而坐在前面。长老也为他宣讲了与他相应的佛法。然后，跋萨国王邬陀衍那知道具寿宾度罗跋罗堕阇的谈话已经结束，便从座位上站起来，将上衣搭在一边肩膀上，向具寿宾度罗跋罗堕阇合掌致敬，说道：圣者，请允许我和比丘僧团一起，在接下来的七天里接受我的供养。具寿宾度罗跋罗堕阇没有说话，表示允许。跋萨国王邬陀衍那知道具寿宾度罗跋罗堕阇没有说话，表示允许，便从座位上站起来，顶礼双足，然后从具寿宾度罗跋罗堕阇那里离开了。然后，他在七天的时间里，用许多干净、美味的食物让具寿宾度罗跋罗堕阇及其随从感到满意。在最后一天，他向每人赠送了一对布匹，然后为了听法而坐在前面。
English
Then he went around searching, going to towns, market towns, cities, villages, and royal palaces. The minister, the son of the Dark One of the Lineage, saw King Udayana of Vatsa coming from afar. Seeing him, he was overjoyed and went to King Udayana of Vatsa, inquired about his health, and asked, "Where did the god go?" Then King Udayana of Vatsa recounted in detail what had happened. The minister, the son of the Dark One of the Lineage, said, "O god, everything that the venerable Piṇḍola Bharadvāja prophesied has come to pass exactly as he said." Then, as soon as he heard this, the king became very fond of the sthavira. He thought, "For a while, I will postpone going to the city and instead pay homage to the venerable Piṇḍola Bharadvāja himself." So, instead of going to Kauśāmbī, he went to the Kunadgara monastery of the householder Gandhalavik. He went by chariot as far as the ground where one should go by chariot. Then he got off the chariot and went on foot to the monastery. He went to the venerable Piṇḍola Bharadvāja and, having arrived there, prostrated himself at the feet of the venerable Piṇḍola Bharadvāja and sat down in front of him in order to listen to the Dharma. The sthavira also taught him the Dharma that was appropriate for him. Then, King Udayana of Vatsa, knowing that the venerable Piṇḍola Bharadvāja had finished speaking, rose from his seat, draped his upper robe over one shoulder, and, bowing with his palms joined together, said to the venerable Piṇḍola Bharadvāja, "Venerable one, may the sangha of monks, together with you, accept my invitation to a meal there for seven days?" Then the venerable Piṇḍola Bharadvāja remained silent, thereby giving his consent to King Udayana of Vatsa. Then King Udayana of Vatsa, knowing that the venerable Piṇḍola Bharadvāja had remained silent, thereby giving his consent, rose from his seat, prostrated himself at his feet, and then departed from the presence of the venerable Piṇḍola Bharadvāja. Then, for seven days, he satisfied the venerable Piṇḍola Bharadvāja and his retinue with many clean and excellent foods. On the final day, he offered each of them a pair of cloths, and then sat down in front of them in order to listen to the Dharma.
Chinese
安稳地坐着。具寿宾度拉·跋啰堕阇也以与此相应的佛法开示，使之正确地理解，使之正确地接受，使之正确地赞叹，使之正确地欢喜。以多种佛法开示，使之正确地理解，使之正确地接受，使之正确地赞叹，使之正确地欢喜后，从座位上站起来离开了。之后有一天，世尊在王舍城住到高兴为止，然后穿上法衣，拿着钵，由比丘僧团侍从，比丘僧团在前面开路，前往 कौशाम्बी (Kauśāmbī，憍赏弥)的伽拉瓦，最终到达 कौशाम्बी (Kauśāmbī，憍赏弥)。在 कौशाम्बी (Kauśāmbī，憍赏弥)，住在屋主ghoṣilarāma（瞿师罗园）。之后，跋蹉国的国王邬陀衍那听到世尊游化于莲花之境，到达 कौशाम्बी (Kauśāmbī，憍赏弥)，住在 कौशाम्बी (Kauśāmbī，憍赏弥)的屋主ghoṣilarāma（瞿师罗园）。听到后，跋蹉国的国王邬陀衍那前往世尊所在的伽拉瓦，到达后，以头顶礼世尊的双足，然后坐在一旁。坐在一旁后，世尊以佛法开示跋蹉国的国王邬陀衍那，使之正确地理解，使之正确地接受，使之正确地赞叹，使之正确地欢喜。以多种佛法开示，使之正确地理解，使之正确地接受，使之正确地赞叹，使之正确地欢喜后，一言不发地坐着。之后，跋蹉国的国王邬陀衍那知道世尊的开示已经结束，于是从座位上站起来，将上衣搭在一边的肩膀上，向世尊所在的伽拉瓦合掌致敬，对世尊这样说道：世尊，请允许我和比丘僧团一起接受三个月的衣服、食物、卧具、坐垫、医药和药品。之后，世尊没有说话，默许了跋蹉国的国王邬陀衍那。之后，跋蹉国的国王邬陀衍那知道世尊默许了，于是屋主ghoṣilarāma（瞿师罗园）准备好了一切用具，供养佛陀等。
English
sat comfortably. The venerable Piṇḍola Bharadvāja also correctly instructed, correctly encouraged, correctly praised, and correctly delighted him with a Dharma talk that was in accordance with this. He correctly instructed, correctly encouraged, correctly praised, and correctly delighted him with various kinds of Dharma talks, and then he rose from his seat and left. Then, later, the Blessed One stayed in Rājagṛha for as long as he pleased, and then, having put on his robes and taken his bowl, accompanied by a Saṃgha of monks, with the Saṃgha of monks leading the way, he set out to wander to Kauśāmbī, to Galava there, and eventually arrived at Kauśāmbī. In Kauśāmbī, he stayed at Ghoṣilarāma, the monastery of the householder Ghoṣila. Then, King Udayana of Vatsa heard that the Blessed One was wandering in the lotus realm and had arrived at Kauśāmbī, and was staying at Ghoṣilarāma, the monastery of the householder Ghoṣila in Kauśāmbī. Having heard this, King Udayana of Vatsa went to the Galava where the Blessed One was, and having arrived, he bowed his head at the feet of the Blessed One and sat down to one side. Having sat down to one side, the Blessed One correctly instructed King Udayana of Vatsa with a Dharma talk, correctly encouraged him, correctly praised him, and correctly delighted him. He correctly instructed, correctly encouraged, correctly praised, and correctly delighted him with various kinds of Dharma talks, and then he sat in silence. Then, King Udayana of Vatsa, knowing that the Blessed One's talk was finished, rose from his seat, draped his upper robe over one shoulder, and, with his palms joined together, bowed to the Galava where the Blessed One was, and said this to the Blessed One: "Blessed One, please allow me to provide robes, food, bedding, seats, medicine for the sick, and medical supplies to the Saṃgha of monks for three months of the rainy season." Then, the Blessed One remained silent, thus granting permission to King Udayana of Vatsa. Then, King Udayana of Vatsa, knowing that the Blessed One had granted permission by remaining silent, prepared all the necessary items in the Ghoṣilarāma monastery of the householder Ghoṣila, and offered them to the Buddha and so on.
Tibetan
་པ་དགེ་སློང་གི་དགེ་འདུན་ལ་ཟླ་བ་གསུམ་གྱི་བར་དུ་ཡོ་བྱད་ཐམས་ཅད་ཀྱིས་བསྙེན་བཀུར་བྱས་ནས། ཐ་མའི་ཉིན་པར་བཅོམ་ལྡན་འདས་ལ་ན་བཟའ་འབུམ་རི་བ་ཕུལ་ལོ། །དགེ་སློང་གཞན་དག་ལ་ཡང་རེ་རེ་ལ་རས་ཟུང་རེ་ཕུལ་ནས་སོང་ངོ་། །དེ་ཡང་དུས་དུས་སུ་བཅོམ་ལྡན་འདས་ཀྱི་ཐད་དུ་སོང་ནས་ཆོས་མཉན་པར་བྱེད་དོ། ། བཅོམ་ལྡན་འདས་ལས་ཆོས་མཉན་ནས་ལྷག་པར་ཡང་ཚེ་དང་ལྡན་པ་པིཎྜོ་ལ་བ་ར་དྷྭ་ཛ་འབའ་ཞིག་གི་ཐད་དུ་བསྙེན་བཀུར་བྱ་བའི་ཕྱིར་འགྲོ་བར་བྱེད་དོ། །དེ་ནས་དགེ་སློང་རྣམས་ཀྱིས་དེ་མཐོང་ནས་ཐེ་ཙོམ་སྐྱེས་ཏེ་རྒྱལ་པོ་འདི་ཅིའི་ཕྱིར། ཚེ་དང་ལྡན་པ་པིཎྜོ་ལ་བ་ར་དྷྭ་ཛ་འབའ་ཞིག་ལ་ལྷག་པར་བཀུར་སྟི་བྱེད་ཞིག་གུ་སྙམ་ནས་དེ་དག་གིས་གཏམ་དེ་རྒྱས་པར་ཐོས་སོ། །ཐོས་ནས་ཀྱང་བཅོམ་ལྡན་འདས་ལ་གསོལ་ཏེ། འདི་སྐད་ཅེས་སྨྲས་སོ། །བཙུན་པ་བད་སའི་རྒྱལ་པོ་འཆར་ཀས་རབ་ཏུ་སྡང་བའི་སེམས་ཀྱིས། ཚེ་དང་ལྡན་པ་པིཎྜོ་ལ་བ་ར་དྷྭ་ཛའི་ཐད་དུ་མཆིས་ནས། གཞི་དེས་ན་དེའི་འོད་མ་མཆིས་པར་གྱུར་ཏེ་དོག་ས་ལ་ཡང་དེའུ་ནུབ་པ་ལས། གང་གི་ཚེ་དེས་སླར་སེམས་དགའ་བ་བསྐྱེད་པ་དེའི་ཚེ་འོད་དེ་ཡང་སླར་བྱུང་བར་གྱུར་ལ། དོག་ས་གས་པ་ཡང་སླར་འབྱོར་པར་གྱུར་པ་ལ་གཟིགས་ལགས། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། དགེ་སློང་དག་དེ་ནི་ད་ལྟར་འབའ་ཞིག་མ་ཡིན་ཏེ། འདི་ལྟར་འདས་པའི་དུས་ན་ཡང་གྲོང་ཁྱེར་འབྲས་འཕེལ་ཞེས་བྱ་བ་ན་རྒྱལ་པོ་ལྷུན་པོ་ཞེས་བྱ་བ་རྒྱལ་པོ་བྱེད་དེ། དེའི་རིང་ལ་འབྱོར་པ་དང་རྒྱས་པ་དང་བདེ་བ་དང་ལོ་ལེགས་པ་དང་སྐྱེ་བོ་དང་མི་མང་པོས་གང་བ་དང་། རྩོད་པ་དང་འཐབ་པ་ཞི་བ་དང་འཁྲུག་པ་དང་ནང་འཁྲུག་དང་ཆོམ་རྐུན་དང་མུ་གེ་དང་ནད་རྣམས་མེད་པ་དང་། འབྲས་སཱ་ལུ་དང་བུ་རམ་ཤིང་དང་བ་ལང་དང་མ་ཧེ་དང་ལྡན་པར་འདུག་སྟེ། བུ་གཅིག་པ་སྡུག་པ་ལ་བྱ་བ་བཞིན་དུ་ཆོས་བཞིན་དུ་རྒྱལ་སྲིད་བྱེད་དོ། །དེ་ནས་རྒྱལ་པོ་དེའི་མདུན་ན་འདོན་དེས། ཐབས་ཟླར་བབ་པ་ལས་ཆུང་མ་བླངས་ནས་དེ་དེ་དང་ལྷན་ཅིག་རྩེ་ཞིང་དགའ་ལ་དགའ་མགུར་སྤྱོད་པ་ལས་ཕྱིས་རེ་ཞིག་ན་དེའི་ཆུང་མ་ལ་བུ་ཆགས་ནས་དེ་ཟླ་བ་དགུའམ་བཅུ་ལོན་པ་དང་ཁྱེའུ་གཟུགས་བཟང་ཞིང་བལྟ་ན་སྡུག་ལ་མཛེས་པ་ཞིག་བཙས་ནས། དེའི་བཙས་སྟོན་རྒྱས་པར་བྱས་ཏེ། རིགས་དང་འཐུན་པར་མིང་བཏགས་ནས། འོ་མ་དང་ཞོ་དང་མར་དང་ཞུན་མར་དང་མར་གྱི་ཉིང་གུས་བསྐྱེད་བསྲིངས་ཏེ། དེ་གང་གི་ཚེ་ཆེར་སྐྱེས་པ་དེའི་ཚེ་ཡི་གེ་དང་བྲམ་ཟེའི་སྤྱོད་ལམ་དང་སྤྱོ
Chinese
之后，用一切资具，对僧众中的比丘僧团供养了三个月。在最后一天，向薄伽梵供养了价值百万的衣物。也向其他比丘每人供养了一双布，然后离开了。他们也时常去薄伽梵那里听法。 听闻薄伽梵的教法后，他们更加特别地去供养具寿宾度拉·跋啰堕遮。之后，比丘们看到这种情况，心生疑惑，心想：这位国王为什么特别尊敬具寿宾度拉·跋啰堕遮呢？他们广泛地听说了这件事。听闻之后，他们禀告薄伽梵，这样说道：尊者，跋萨国王查卡怀着极度憎恨的心情，前往具寿宾度拉·跋啰堕遮那里。因为这个缘故，他的光明消失了，甚至连地基上的神像也倒塌了。当他再次生起欢喜心时，光明也再次出现，破裂的地基也恢复了原状。请您观察此事。薄伽梵说道：比丘们，这不仅仅是现在如此，过去的时候，在名为稻穗增长的城市里，有一位名叫山峰的国王执政。在他执政期间，国家富饶、繁荣、安乐、丰收，充满了人民和众多人口。争斗、战斗平息，骚乱、内乱、盗贼、饥荒和疾病都消失了。那里有稻米、甘蔗、牛和水牛。他像对待独子一样，如法地治理国家。之后，那位国王的弄臣，因为机缘巧合娶妻，与她一同嬉戏玩乐，享受快乐。后来，他的妻子怀孕了，九个月或十个月后，生下了一个相貌英俊、惹人喜爱、美丽的男孩。他们为他举行了盛大的诞生庆祝活动，并按照家族传统给他取了名字。用牛奶、酸奶、酥油、炼乳和酥油的精华来养育他。当他长大后，学习文字、婆罗门的行事方式和行为。
English
Then, having provided for the Sangha of Bhikshus with all necessities for three months, on the final day, he offered robes worth a million to the Bhagavan. He also offered a pair of cloths to each of the other Bhikshus and then departed. They also went to the Bhagavan from time to time to listen to the Dharma. Having listened to the Dharma from the Bhagavan, they went especially to pay homage to the venerable Piṇḍola Bharadvāja. Then, the Bhikshus, seeing this, became doubtful and thought: Why does this king especially honor the venerable Piṇḍola Bharadvāja? They heard about this matter extensively. Having heard it, they reported to the Bhagavan, saying: Venerable One, King Carka of Bhadra, with a mind of extreme hatred, went to the venerable Piṇḍola Bharadvāja. Because of this, his light disappeared, and even the deity on the foundation collapsed. When he again generated a joyful mind, that light also reappeared, and the cracked foundation was also restored. Please observe this. The Bhagavan said: Bhikshus, this is not only now, but in the past, in a city called Dhanyavṛddhi, there was a king named Parvata who ruled. During his reign, the country was prosperous, flourishing, peaceful, and had good harvests, filled with people and many inhabitants. Quarrels and fights were pacified, and disturbances, internal strife, thieves, famine, and diseases were absent. There were rice, sugarcane, cattle, and buffalo. He ruled the kingdom righteously, like treating an only son. Then, that king's courtier, by a stroke of luck, took a wife and played and rejoiced with her, enjoying happiness. Later, his wife became pregnant, and after nine or ten months, she gave birth to a handsome, pleasing, and beautiful boy. They held a grand birth celebration for him and named him according to family tradition. They raised him with milk, yogurt, butter, ghee, and the essence of ghee. When he grew up, he learned writing, the conduct of Brahmins, and behavior.