Chinese
在具备各种元素来源的区域，人们总是乐于接近。森林和邻近的森林花园，流水的声音悦耳动听，还有色彩、形状、种类和类别各异的成百上千种鸟儿发出动听的鸣叫，使人心生喜悦。当人们倾听这些声音，被美妙的旋律所吸引，并沉浸在装饰华丽的欢乐之中时，他们便会充分利用这些美好的事物，并乐于接近它们。许多人以其美丽的身姿、优雅的仪态和华丽的装饰而自豪，他们炫耀着自己所拥有的各种美德，并被那些能够激发欲望之火的人们所包围，从而展示出各种不同的姿态。他们依靠着神圣的珠宝花环，以及用鲜花、花粉和香膏装饰的黄金、琉璃和闪耀的黄金山峰。在生起菩提心（梵文：बोधचित्त，罗马转写：bodhicitta，藏文：བྱང་ཆུབ་ཀྱི་སེམས།，汉语字面意思：觉悟之心）的同时，他们亲近各种各样的欲望，并与同伴们一同享受。如果他们有能力，他们也会亲近其他的森林。在那些令人愉悦的、由黄金、琉璃、纯金、白银、因陀罗青金石和绿宝石构成的平坦或不平坦的土地上，装饰着铃铛摇曳作响的网状结构，发出美妙的声音，还有各种各样的鸟儿在那里栖息。当人们在那里数百次地漫步时，如果他们放纵自己的感官，那么当他们看到这些景象时，就会想起那些谨慎之人的行为。正如一首诗所说：新的行为终将耗尽，旧的行为将被完全利用。当旧的行为耗尽时，人们将永远堕落。天堂诸神的法则也是如此，他们总是因行为而堕落。同样，生命也只是一个瞬间，死主也会迅速降临，但孩子们却对此一无所知。你不是这个，而是这个。
English
In areas endowed with the sources of various elements, people are always happy to approach. Forests and nearby forest gardens, the sounds of flowing water are pleasing to the ear, and the sounds of hundreds of thousands of birds of different colors, shapes, species, and categories produce melodious sounds that delight the mind. When people listen to these sounds, are drawn in by the beautiful melodies, and immerse themselves in the joy of ornate decorations, they make full use of these beautiful things and are happy to approach them. Many people pride themselves on their beautiful figures, elegant manners, and gorgeous decorations, they flaunt the various virtues they possess, and are surrounded by those who can ignite the fires of desire, thereby displaying various different postures. They rely on divine jewel garlands, and peaks of gold, lapis lazuli, and blazing gold that are adorned with flower garlands, pollen, and unguents. While generating the mind of enlightenment (Sanskrit: बोधिचित्त, Romanization: bodhicitta, Tibetan: བྱང་ཆུབ་ཀྱི་སེམས།, Literal meaning: mind of awakening), they draw near to various desires and enjoy themselves together with their companions. If they have the capacity, they also draw near to other forests. On those pleasing, flat or uneven parts of the earth made of gold, lapis lazuli, pure gold, silver, indranila, and emerald, adorned with the sounds of bell-chimes ringing in a net-like structure, and various kinds of birds dwelling there. When people wander there hundreds of times, if they indulge their senses, then when they see these sights, they will remember the actions of those who are cautious. As a verse says: New actions will eventually be exhausted, and old actions will be fully utilized. When old actions are exhausted, people will always fall. The laws of the gods in heaven are also like this, they always fall due to actions. Likewise, life is just a moment, and the lord of death will come quickly, but children do not understand this. You are not this, but this.
Chinese
你也是如此。 即使不是，也因贪执而不知晓。 时间流逝总是非常迅速， 堕落的时刻也即将到来。 获得和毁灭的原因， 是对各种境的贪执。 对于伴随损害的事物， 你为何总是心怀恶念？ 因此，好好地做了善业， 你才能享受安乐。 又为何不好好地， 去做那些善业呢？ 对境贪执的那些人， 会沉没于轮回的海洋。 而那些从中解脱的人， 会从痛苦的海洋中解脱。 境的波涛力量强大， 从轮回的河流中产生。 涅槃之城是行者的归宿， 勇士们应当舍弃它。 那些寻求稳固的人们， 务必断除对境的执着。 由此产生的境的散乱， 会使人进入并流转于三有。 务必断除对境的执着， 我们对此深信不疑。 如同金巴嘎果实一般， 外表美好而果实粗糙。 人心总是贪恋安乐， 奔向各种境。 因此会造作各种恶业， 被恶劣的智慧所驱使。 从难以忍受的粗暴行为中， 因此要时时守护自心。 总是贪恋各种境， 被轮回的境所蒙蔽。 那些奔向各种境的人， 那些可怜的骡子并不明白。 即使后来获得了可怜的骡子， 也能明白业的果报。 明白之后，对于这种业， 以及总是存在的境的过患， 束缚一切众生的， 其他过患也要时时断除。 像这样，谨慎的行为者，对那些因不谨慎而四处游荡的天神们，善加劝诫。 即使以理智劝说，他们也无法完全领悟，因为他们完全沉浸在境中，因此他们不予理睬，反而像以前一样，以贪恋境的心，如同轮回的荒野，以及产生极大痛苦的根源那样，对待心和众生，并极度地享用。 总是习惯于境的各种状态，在相似的状态中随之贪恋，以无常的步伐，并且极度地
English
You are also like that. Even if not, one does not know due to attachment. Time passes always very quickly, The moment of falling will also come near. The cause of obtaining and destruction, Is attachment to various objects. To that which is accompanied by harm, Why does your evil mind always go? Therefore, having done good deeds well, You will enjoy happiness accordingly. And why not do well, Those good deeds? Those who are attached to objects, Will sink in the ocean of existence. And those who are liberated from that, Will be liberated from the ocean of suffering. The waves of objects are very powerful, They all arise from the river of existence. The city of Nirvana is the destination of travelers, The heroes should abandon it. Those who seek stability, Must definitely turn away from objects. The distractions of objects that arise from that, Cause one to enter and wander in the three realms. You must definitely turn away from objects, We rely on that with conviction. Like the Kimpaka fruit, Beautiful on the outside but the fruit is rough. The human mind is always attached to happiness, It runs towards various objects. Therefore, it creates various non-virtuous deeds, Driven by evil wisdom. From unbearable rough actions, Therefore, always guard your mind. Always attached to various objects, Covered by the objects of existence. Those who run towards various objects, Those poor mules do not understand. Even if one later obtains a poor mule, One can understand the result of karma. Having understood, regarding this karma, And the faults of objects that always exist, Binding all beings, Other faults should also be constantly abandoned. Like this, the cautious actor advises well those gods who wander around without caution due to carelessness. Even if advised with reason, they cannot fully comprehend, because they are completely immersed in objects, therefore they do not pay attention, but instead, just like before, with a mind attached to objects, like a wilderness of samsara, and a source of generating great suffering, they treat the mind and beings, and enjoy them extremely. Always accustomed to the various states of objects, following and being attached in similar states, with impermanent steps, and extremely
Chinese
以游荡为因，而普遍安住。又常常与那些寻求一个又一个男子的，以及武器和火和悬崖等，和所有心意相投的人们，变成焚烧一切的森林之火，成为一切痛苦之因的那些天女们，一起嬉戏玩乐。凡是具有一切安乐和智慧，并且寻求安乐，以及因轮回的怖畏而感到恐惧的人们，都应当视这些天女们所在之处为恐怖之地。所有人都应当努力逃离。那些心意完全愚昧的人们，那些被贪欲蒙蔽双眼的人们，即使知道由那些天女们的力量所产生的痛苦，仍然与她们一起欢喜。所有孩子们都被轮回的泥潭所蒙蔽，被贪欲、嗔恨、愚痴所蒙蔽，与所有死主们嬉戏玩乐。像这样，对于与她们一起行事，也同样不重视。即使是能以多种方式带来利益的真理，以及能从恶趣中解脱的言辞，也同样因为他的心被完全迷惑，所以不明白那真理，而在靠近森林的那些森林里感到快乐。与那些善于编织横向罗网的天女们一起，与那些非圣者们一起欢喜。当他在遍布黄金、毗琉璃、因陀罗尼罗、大青玉、牟萨罗揭婆等珍宝，并且完美区分的各种地基部分上游荡时，如果听到百千倍增大的声音，听到令人感到舒适和愉悦，具有天物功德的声音。他听到后心想：这些声音是谁的呢？于是以惊奇的心情，与随从的眷属一起，朝着声音所在的地方靠近。然后，在前往的过程中，在极其……
English
Abiding everywhere by means of wandering. And always those who are engaged in seeking one man after another, and weapons and fire and cliffs, and all people of like mind, become the forest fire that burns everything, and those goddesses who are the cause of all suffering, play and rejoice together with them. Whoever possesses all happiness and wisdom, and seeks happiness, and is terrified by the fears of samsara, should regard the place where these goddesses are as a place of terror. Everyone should strive to flee. Those whose minds are completely deluded, those whose minds are blinded by desire, even though they know the suffering that arises from the power of those goddesses, still rejoice together with them. All the children are blinded by the nature of being in the mire of samsara, blinded by desire, hatred, and ignorance, and play and rejoice with all the lords of death. In this way, they do not value acting together with them in the same way. Even the truth that is beneficial in many ways, and the words that liberate from the lower realms, are likewise because his mind is completely deluded, so he does not understand that truth, and rejoices in those forests near the forest. Together with those goddesses who are good at weaving horizontal nets, they rejoice together with those who are not noble. When he wanders all over the various parts of the earth that are filled with gold, lapis lazuli, indranila, great lapis lazuli, musaragalva, and other jewels, and are perfectly distinguished, if he hears a sound that is increased a hundred thousand times, a sound that is comfortable and pleasing, and possesses the qualities of divine objects. Having heard it, he thinks: Whose are these sounds? Then, with a surprised mind, together with the retinue of followers, he approaches the place where the sound is. Then, in the process of going, where extremely...
Tibetan
ར་ཆེ་བར་གྱུར་པ་ཡི་གེ་རྣམས་གསལ་བར་གྱུར་པ་གླུའི་སྒྲ་དེ་དང་དེ་དག་རྣམས་ཉིད་ཤིན་ཏུ་སྙན་པའི་མཆོག་ཏུ་ཕྱིན་པ་ཡན་ལག་ལྔ་དང་ལྡན་པའི་རྔ་སྒྲ་རྣམས་ཀྱིས་ཕུན་སུམ་ཚོགས་པ་དེ་དག་རྣམས་ནི་ཤིན་ཏུ་བར་ཡང་ཡོན་ཏན་རྣམས་ཕུན་སུམ་ཚོགས་པ་དཔེ་མེད་པར་གྱུར་པའི་སྔར་ཐོས་མ་མྱོང་བའི་སྒྲ་འདི་དག་དེ་དག་ཏུ་ཐོས་པར་གྱུར་ཏོ། །ལྷ་གསར་དུ་སྐྱེས་པ་དེ་ལྷན་ཅིག་སྤྱོད་པ་རྣམས་དང་བཅས་ནས་ནགས་དེར་ཉེ་བར་རྒྱུག་སྟེ། རིན་པོ་ཆེའི་རང་བཞིན་གྱི་ཤིང་རྣམ་པ་དུ་མ་རྣམས་ཕུན་སུམ་ཚོགས་པ། དགའ་བ་ཆེན་པོའི་ནགས་ཚལ་ཞེས་བྱ་བ་རྒྱ་ཁྱོན་དུ་དཔག་ཚད་བརྒྱ་པ་ཞེང་དུ་དཔག་ཚད་ཉི་ཤུ་པ་ནགས་དེ་ན་ནི་ནགས་ཆེན་པོར་གྱུར་པས། ཤིང་རྣམས་ཕུན་སུམ་ཚོགས་པ་ཡོན་ཏན་ཆེན་པོ་དང་ལྡན་པ་བརྒྱ་ཕྲག་དུ་མ་རྣམས་དང་སྟོང་ཕྲག་དུ་མ་རྣམས་ཀྱི་ ལྷའི་ཚོགས་རྣམས་གནས་པ་ཡང་གླུ་ལེན་པར་བྱེད་པ་དང་། རྩེ་དགའ་བར་བྱེད་པ་དང་གར་ཡང་བྱེད་དོ། །དེ་ནས་ལྷ་གསར་དུ་སྐྱེས་པ་དེས་ནགས་དེ་མཐོང་བར་གྱུར་ནས་ཞུགས་པར་གྱུར་པ་དང་། ནགས་རྣམས་ཐམས་ཅད་གསེར་གྱི་རང་བཞིན་གྱི་ཤིང་བཻ་ཌཱུཪྱའི་རང་བཞིན་གྱི་ལོ་མ་ལྷའི་རྫས་ལས་རབ་ཏུ་བྱུང་བ་དྲི་དང་མེ་ཏོག་རྣམས་སོ། །དེ་དག་དང་འདྲ་བའི་ཡོན་ཏན་གྱི་ཕྲེང་བ་རྣམས་དང་། མདོག་དང་དབྱིབས་རྣམ་པ་དུ་མར་གྱུར་པ་དེ་དག་རྣམས་དེས་ཡང་དག་པར་མཐོང་ནས་གཞན་ཡང་གཞན་རྣམས་ལ་ལྟ་བར་བྱེད་དེ།ཤིང་བཻ་ཌཱུཪྱའི་རང་བཞིན་ལ་ཨིན་དྲ་ནཱི་ལའི་ཡལ་ག་རྣམས་དང་། གསེར་གྱི་རང་བཞིན་གྱི་འདབ་མ་རྣམས་དང་། དངུལ་གྱི་ཁ་དོག་གི་འབྲས་བུ་རབ་ཏུ་སྨིན་པར་གྱུར་པ་རྣམས་ལྷ་རྫས་ཀྱི་རོའི་ཡོན་ཏན་རྣམས་ཕུན་སུམ་ཚོགས་པའོ། །ཨིན་དྲ་ནཱི་ལའི་མདོག་གི་ཡལ་ག་རྣམས་ཀྱིས་མངོན་པར་བསྐོར་བ་ལ་རྣམ་པ་སྣ་ཚོགས་པའི་ཁ་དོག་དང་ལྡན་པའི་མེ་ཏོག་རྣམས་ཀྱིས་མངོན་པར་བསྐོར་བ་རྣམས་དང་། ཤིང་གཞན་དག་རྣམས་ཀྱང་མཐོང་བ་ལ་འདི་ལྟ་སྟེ། ཨིན་དྲ་ནཱི་ལའི་རྩ་བ་གསེར་གྱི་མདོག་གི་ཡལ་ག་བཻ་ཌཱུཪྱའི་རང་བཞིན་གྱི་འདབ་མ་དང་ལྡན་པ་རྣམས་ལ་མདོག་དང་དབྱིབས་རྣམ་པ་དུ་མ་རྣམས་དང་ལྡན་པའི་བུང་བའི་ཚོགས་རྣམས་ཀྱིས་ཉེ་བར་མཛེས་པར་གྱུར་པ། ཤིན་ཏུ་སྙན་པའི་སྒྲ་རྣམས་ཀྱིས་མིག་དང་ཡིད་འཕྲོག་པར་བྱེད་པ་རྣམས་སོ། །དེ་བཞིན་དུ་ལྷ་གསར་དུ་སྐྱེས་པ་དེས་གཞན་དག་རྣམས་ཀྱང་མཐོང་བ་ལ་ལྷ་རྫས་ཀྱི་མེ་ཏོག་ཁ་ཕྱེ་བ་དང་མིག་ཟུམ་པ་རྣམས་ཀྱང་མཐོང་ན་དགའ་བར་འགྱུར་བའི་རིན་པོ་ཆེ་བདུན་གྱི་རང་བ
Chinese
宏大的文字变得清晰，歌声变得极其美妙，五种乐器的鼓声圆满，这些声音非常洪亮，功德圆满，无与伦比，听到了前所未闻的声音。新生的天神与同伴们一起奔向那片森林。各种珍宝形成的树木非常繁茂，名为大欢喜的森林，广阔百由旬，宽二十由旬，那片森林是一片大森林。树木繁茂，具有巨大功德，成百上千的 天神们居住在那里，唱歌、嬉戏、跳舞。然后，新生的天神看到了那片森林，进入其中。所有的森林都是金色的树木，毗琉璃色的树叶，从天物中产生的香味和鲜花。以及与它们相似的功德之链。他正确地看到了各种颜色和形状，并且还看到了其他的景象：毗琉璃色的树木，靛蓝色的树枝，金色的花瓣，银色的成熟果实，具备天物的美味功德。靛蓝色的树枝被各种颜色的鲜花环绕，其他的树木也被看到，例如：靛蓝色的根，金色的树枝，具有毗琉璃色的花瓣，被具有各种颜色和形状的蜂群所装饰。极其悦耳的声音吸引着人们的眼睛和心灵。同样，新生的天神也看到了其他的景象，看到天物开放和闭合的鲜花也会感到高兴，七宝的自性
English
The grand letters became clear, the sound of the songs became extremely beautiful, the sound of the drums of the five instruments was complete, these sounds were very loud, the merits were complete, unparalleled, and unheard sounds were heard. The newly born god ran to that forest with his companions. Various jewel-formed trees were very lush, a forest called Great Joy, a hundred yojanas in extent and twenty yojanas in width, that forest was a great forest. The trees were lush, possessing great merits, hundreds and thousands of The gods dwell there, singing, playing, and dancing. Then, the newly born god saw that forest and entered it. All the forests are golden trees, lapis lazuli-colored leaves, fragrances and flowers arising from divine substances. And chains of merit similar to them. He correctly saw the various colors and shapes, and also saw other sights: lapis lazuli-colored trees, indigo-colored branches, golden petals, silver-colored ripe fruits, possessing the delicious merits of divine substances. Indigo-colored branches are surrounded by flowers of various colors, and other trees are also seen, such as: indigo-colored roots, golden branches, possessing lapis lazuli-colored petals, adorned by swarms of bees with various colors and shapes. Extremely pleasant sounds attract people's eyes and minds. Similarly, the newly born god also saw other sights, and seeing the opening and closing flowers of divine substances would also be happy, the nature of the seven jewels.