Chinese
也请安住。（也）请安住于不住之心。（也）请恒常入于等至。请问：世尊，云何菩萨安住？云何心令散乱？云何心不住？云何恒常入于等至？ 佛告之曰：安住者，乃菩提心也。令心散乱者，乃声闻之心也。不住者，乃不著于彼故。恒常入于等至者，乃于一切有情心平等故，此乃正理。种姓之子，如是故，应焚烧者，焚烧之。应增长者，增长之。已生者，舍弃之。应分离者，聚集之。请问：世尊，云何菩萨焚烧所应焚烧者？云何增长诸应增长者？云何舍弃已生者？云何聚集诸应分离者？佛告之曰：焚烧所应焚烧者，乃以智慧之火焚烧一切烦恼也。增长应增长者，乃以方便受持蕴、界、处也。生已舍弃者，乃于一切有情所有之事，以心为之也。分离后聚集者，名为回向之殊胜语，此乃正理。种姓之子，如是故，非时者，知为时。时者，知为非时。亦应善巧于时与非时。请问：世尊，云何菩萨于非时知为时？云何于时知为非时？云何善巧于时与非时？佛告之曰：何者声闻所应得之时，彼非菩萨之时。圆满成办一切波罗蜜多，于无上正等菩提现证成佛，乃菩萨之时。应善巧于时与非时者，乃如时精进成办善根故，此乃正理。 种姓之子，如是故，富饶者，分离之。不富饶者，结合之。富
English
Also, please abide. (Also) please abide in the non-abiding mind. (Also) please constantly enter into samadhi. Question: World Honored One, how do Bodhisattvas abide? How does the mind become distracted? How does the mind not abide? How does one constantly enter into samadhi? The Buddha said: Abiding is the mind of Bodhi. Causing the mind to be distracted is the mind of the Shravakas. Not abiding is because one is not attached to it. Constantly entering into samadhi is because the mind is equal towards all sentient beings; this is the principle. Sons of good family, therefore, what should be burned, burn it. What should be increased, increase it. What has arisen, abandon it. What should be separated, gather it. Question: World Honored One, how do Bodhisattvas burn what should be burned? How do they increase what should be increased? How do they abandon what has arisen? How do they gather what should be separated? The Buddha said: Burning what should be burned is to burn all afflictions with the fire of wisdom. Increasing what should be increased is to uphold the skandhas, dhatus, and ayatanas with skillful means. Abandoning what has arisen is to do with the heart whatever actions all sentient beings have. Gathering after separating is called the excellent words of dedication; this is the principle. Sons of good family, therefore, know what is not the time as the time. Know what is the time as not the time. Also, be skilled in time and not time. Question: World Honored One, how do Bodhisattvas know what is not the time as the time? How do they know what is the time as not the time? How are they skilled in time and not time? The Buddha said: Whatever time the Shravakas should attain, that is not the time of the Bodhisattvas. Having completely accomplished all the Paramitas, and manifestly attaining complete enlightenment in unsurpassed perfect enlightenment, is the time of the Bodhisattvas. To be skilled in time and not time is to diligently accomplish the roots of virtue in accordance with the time; this is the principle. Sons of good family, therefore, separate the rich. Combine the non-rich. Rich
Chinese
也不要执着于获得和未获得。（请问：）世尊，菩萨们如何区分获得？如何结合未获得？如何不执着于结合与不结合？（佛）开示说：获得是指与四颠倒相关的轮回泥潭，菩萨应当区分它。未获得是指如涅槃般作意，菩萨应当结合它。不执着于获得和未获得，是指不执着于声闻和独觉的行为，以及凡夫俗子的行为，这是规律。善男子们，因此，已经呼气者不要停止呼气，未呼气者应当呼气。（请问：）世尊，菩萨们如何使已经呼气者不呼气？如何使未呼气者呼气？（佛）开示说：已经呼气者不呼气，是指不要使已经成熟的众生完全成熟。未呼气者呼气，是指使未成熟的众生完全成熟，这是规律。善男子们，因此，也要使其受伤，也要使其不受伤，已经受伤者也要使其痊愈，未受伤者要使其受伤。（请问：）世尊，菩萨们如何使其受伤？如何使其不受伤？如何医治已造成的伤口？如何不造成未造成的伤口？（佛）开示说：造成伤害是因为完全放弃了肢体和细枝末节。不使其受伤是用心。医治已造成的伤口 是指如法地纠正已发生的堕落。不造成未造成的伤口是指即使为了生命也不要违背戒律，这是规律。善男子们，因此，也要使其没有亲近的供养，也要使一切众生得到亲近的供养，没有积累的也要积累，已经积累的也不要浪费。（请问：）世尊，菩萨们如何没有亲近的供养？如何
English
Do not be attached to attainment or non-attainment. (Asked:) Blessed One, how do Bodhisattvas distinguish attainment? How do they combine non-attainment? How do they not cling to combination and non-combination? (The Buddha) said: Attainment is the mire of samsara associated with the four inversions, which the Bodhisattva should distinguish. Non-attainment is to contemplate as in the manner of Nirvana, which the Bodhisattva should combine. Not clinging to attainment and non-attainment means not clinging to the conduct of Hearers and Solitary Buddhas, and the conduct of ordinary people, which is the rule. Sons of good family, therefore, those who have exhaled should not stop exhaling, and those who have not exhaled should exhale. (Asked:) Blessed One, how do Bodhisattvas cause those who have exhaled not to exhale? How do they cause those who have not exhaled to exhale? (The Buddha) said: Those who have exhaled do not exhale, meaning do not cause beings who are already mature to become fully mature. Those who have not exhaled exhale, meaning to cause beings who are not yet mature to become fully mature, which is the rule. Sons of good family, therefore, also cause injury, and also cause no injury, also heal those who have been injured, and cause injury to those who have not been injured. (Asked:) Blessed One, how do Bodhisattvas cause injury? How do they cause no injury? How do they heal wounds that have been made? How do they not make wounds that have not been made? (The Buddha) said: Causing injury is because of completely giving up limbs and minor parts. Not causing injury is with the mind. Healing wounds that have been made means correcting transgressions that have occurred according to the Dharma. Not making wounds that have not been made means not violating the precepts even for the sake of life, which is the rule. Sons of good family, therefore, also make them without close sustenance, and also make all beings have close sustenance, also accumulate what has not been accumulated, and do not waste what has been accumulated. (Asked:) Blessed One, how do Bodhisattvas have no close sustenance? How do
Tibetan
སེམས་ཅན་ཐམས་ཅད་ཉེ་བར་འཚོ་བ་ལགས། ཇི་ལྟར་ན་མ་བསགས་པ་སོགས་པ་ལགས། ཇི་ལྟར་ན་བསགས་པ་ཆུད་མི་གཟོན་པ་ལགས། བཀའ་སྩལ་པ། ཉེ་བར་འཚོ་བ་མེད་པ་ནི་བདུད་དང་མུ་སྟེགས་ཅན་ཐམས་ཅད་ཀྱིས་གླགས་མི་རྙེད་པའོ། །སེམས་ཅན་ཐམས་ཅད་ཉེ་བར་འཚོ་བ་ནི་དཔག་བསམ་གྱི་ཤིང་ལྟ་བུའོ། །མ་བསགས་པ་བསགས་པ་ནི་དགེ་བའི་རྩ་བ་བསྐྱེད་པའི་ཕྱིར་རོ། །བསགས་པ་ཆུད་མི་གཟན་པ་ནི་དགེ་བའི་སེམས་སྐྱེས་སོ་ཅོག་བྱང་ཆུབ་ཏུ་ཡོངས་སུ་བསྔོ་བ་སྟེ་དེ་ནི་ཚུལ་ལོ། །རིགས་ཀྱི་བུ་དག་དེ་ལྟ་བས་ན་སྟོབས་ཆུང་བར་ཡང་གྱིས་ཤིག །སྟོབས་དང་ལྡན་པར་ཡང་གྱིས་ཤིག །རྟེན་མེད་པར་ཡང་གྱིས་ཤིག །དཔུང་གཉེན་མེད་པར་ཡང་གྱིས་ཤིག །གསོལ་པ། བཅོམ་ལྡན་འདས་ཇི་ལྟར་ན་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་སྟོབས་ཆུང་བ་ལགས། ཇི་ལྟར་ན་སྟོབས་དང་ལྡན་པ་ལགས། ཇི་ལྟར་ན་རྟེན་མ་མཆིས་པ་ལགས། ཇི་ལྟར་ན་དཔུང་གཉེན་མ་མཆིས་པ་ལགས། བཀའ་སྩལ་པ། སྟོབས་ཆུང་ངུ་བྱ་བ་ནི་གནོད་པར་བྱེད་པ་རྣམས་ལ་ལན་མི་བྱའོ། །སྟོབས་དང་ལྡན་པར་བྱ་བ་ནི་ཕན་པ་མི་བྱེད་པ་རྣམས་ལ་བཟོད་པས་ཕན་གདགས་པའོ། །རྟེན་མེད་པར་བྱ་བ་ནི་སོ་སོ་རང་གིས་ཤེས་པས་སོ། །དཔུང་གཉེན་མེད་པར་བྱ་བ་ནི་གཞན་གྱི་དྲིང་མི་འཇོག་པ་སྟེ་དེ་ནི་ཚུལ་ལོ། །རིགས་ཀྱི་བུ་དག་དེ་ལྟ་བས་ན་དང་བ་དག་ནི་རྙོག་པ་ཅན་དུ་གྱིས་ཤིག །རྙོག་པ་ཅན་དག་ནི་དང་བར་གྱིས་ཤིག །རྙོག་པ་མེད་པར་ཡང་གྱིས་ཤིག །རྟག་ཏུ་དང་བར་ ཡང་གྱིས་ཤིག །གསོལ་པ། བཅོམ་ལྡན་འདས་ཇི་ལྟར་ན་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་དང་བ་དག་ནི་རྙོག་པ་ཅན་དུ་བགྱི་བ་ལགས། ཇི་ལྟར་ན་རྙོག་པ་ཅན་དག་ནི་དང་བར་བགྱིད་པ་ལགས། ཇི་ལྟར་ན་རྙོག་པ་མ་མཆིས་པ་ལགས། ཇི་ལྟར་ན་རྟག་ཏུ་དང་བ་ལགས། བཀའ་སྩལ་པ། དང་བ་དག་རྙོག་པ་ཅན་དུ་བྱ་བ་ནི་མཉམ་པར་གཞག་པའི་སེམས་ལ་དགེ་བའི་རྩ་བ་དག་གིས་བསྒོ་བའོ། །རྙོག་པ་ཅན་དག་དང་བར་བྱ་བ་ནི་ཉོན་མོངས་པས་རྙོགས་པའི་སེམས་བྱང་ཆུབ་ཀྱི་སེམས་སུ་དང་བར་བྱ་བའོ། །རྙོག་པ་མེད་པར་བྱ་བ་ནི་ཉོན་མོངས་པ་ཐམས་ཅད་བསལ་བའོ། །རྟག་ཏུ་དང་བར་བྱ་བ་ནི་སེམས་ཅན་ཐམས་ཅད་ལ་སེམས་དང་བ་སྟེ་དེ་ནི་ཚུལ་ལོ། །རིགས་ཀྱི་བུ་དག་དེ་ལྟ་བས་ན་ལུགས་ལས་བཟློག་པར་འཇུག་པར་ཡང་གྱིས་ཤིག །ལུགས་བཞིན་དུ་ཡང་སློབས་ཤིག །སྤྱིའུ་ཚུགས་ཀྱི་རྒྱུད་ཀྱང་ཤེས་པར་གྱིས་ཤིག །གསོལ་པ། བཅོམ་ལྡན་འདས་ཇི་ལྟར་ན་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ལུགས་ལས་བཟློག་པར་འཇུག་པ་ལགས། ཇི་ལྟར་ན་ལུགས་བཞིན་དུ་སློབ་
Chinese
一切有情皆依近住。如何是不积聚等等？如何是积聚而不耗损？ 佛陀开示说：没有近住，一切魔和外道都找不到机会。一切有情皆依近住，犹如如意树。不积聚而积聚，是为了生起善根。积聚而不耗损，是将所有生起的善心都回向菩提，这是法则。 善男子们，因此，也要变得弱小！也要变得强大！也要变得无依！也要变得无亲！ 祈请说：世尊，菩萨们如何变得弱小？如何变得强大？如何变得无依？如何变得无亲？ 佛陀开示说：变得弱小，就是对于损害者不作回应。变得强大，就是对于不利益者以忍辱来施予利益。变得无依，就是各自以自己的智慧。变得无亲，就是不依赖他人，这是法则。 善男子们，因此，也要将清净变为混浊！也要将混浊变为清净！也要变得无浊！也要恒常清净！ 祈请说：世尊，菩萨们如何将清净变为混浊？如何将混浊变为清净？如何变得无浊？如何恒常清净？ 佛陀开示说：将清净变为混浊，就是以禅定的心来劝导善根。将混浊变为清净，就是将被烦恼染污的心转变为菩提心。变得无浊，就是去除一切烦恼。恒常清净，就是对一切有情生起清净心，这是法则。 善男子们，因此，也要进入违背常理的行径！也要如理学习！也要了解共同行为的传承！ 祈请说：世尊，菩萨们如何进入违背常理的行径？如何如理学习？
English
All sentient beings live in dependence. How is it not accumulating, etc.? How is it accumulating without being depleted? The Buddha said: Without living in dependence, all demons and heretics cannot find an opportunity. All sentient beings live in dependence, like a wish-fulfilling tree. Accumulating without accumulating is for the sake of generating roots of virtue. Accumulating without being depleted is to dedicate all the arising good thoughts to Bodhi, this is the Dharma. Sons of good family, therefore, also become weak! Also become strong! Also become without support! Also become without relatives! They asked: Blessed One, how do Bodhisattvas become weak? How do they become strong? How do they become without support? How do they become without relatives? The Buddha said: To become weak is to not respond to those who harm. To become strong is to benefit those who do not benefit with patience. To become without support is through each one's own wisdom. To become without relatives is to not rely on others, this is the Dharma. Sons of good family, therefore, also make the clear turbid! Also make the turbid clear! Also become without turbidity! Also become always clear! They asked: Blessed One, how do Bodhisattvas make the clear turbid? How do they make the turbid clear? How do they become without turbidity? How do they become always clear? The Buddha said: To make the clear turbid is to exhort the roots of virtue with a meditative mind. To make the turbid clear is to transform the mind defiled by afflictions into the mind of Bodhi. To become without turbidity is to eliminate all afflictions. To be always clear is to generate a clear mind towards all sentient beings, this is the Dharma. Sons of good family, therefore, also enter into actions that go against the norm! Also study according to the norm! Also understand the lineage of common conduct! They asked: Blessed One, how do Bodhisattvas enter into actions that go against the norm? How do they study according to the norm?