Chinese
顶礼于显现者！顶礼于菩萨大象行！顶礼于菩萨文殊童子！达地雅塔。（藏文：ཏདྱ་ཐཱ།，梵文天城体：तद्यथा，梵文罗马拟音：tadyathā，汉语字面意思：即说咒曰）布萨达热，（藏文：བུ་ས་དྷ་རེ།，梵文天城体：बुस धरे，梵文罗马拟音：busa dhare，汉语字面意思：布萨达热）巴夏达泽，（藏文：བྷ་ཤ་ད་ཙེ།，梵文天城体：भश दत्से，梵文罗马拟音：bha sha datse，汉语字面意思：巴夏达泽）瓦匝ra 梭哈。（藏文：བཱ་ཛ་ར་སྭཱ་ཧཱ།，梵文天城体：वज्र स्वाहा，梵文罗马拟音：vajra svāhā，汉语字面意思：金刚，成就）如果白天念诵三遍，晚上念诵三遍，就能忆起前世，以前听过的所有佛法都能忆起来。然后，菩萨文殊又说了这个陀罗尼。达地雅塔。（藏文：ཏདྱ་ཐཱ།，梵文天城体：तद्यथा，梵文罗马拟音：tadyathā，汉语字面意思：即说咒曰）扎德纳热呢，（藏文：པྲ་ཏྱུད་ན་རུ་ནེ།，梵文天城体：प्रत्युदन रुने，梵文罗马拟音：pratyudana rune，汉语字面意思：扎德纳热呢）扎德萨ra 嘎ra 纳热克叉呢 梭哈。（藏文：པྲ་ཏྱུད་ས་རཱ་ཀཱ་ར་ན་རིཀྵ་ནི་སྭཱ་ཧཱ།，梵文天城体：प्रत्युद सरा कारा न रिक्षा नि स्वाहा，梵文罗马拟音：pratyuda sarā kārā na rikṣa ni svāhā，汉语字面意思：扎德萨ra 嘎ra 纳热克叉呢 梭哈）当瑜伽行者在一个地方安住时，如果念诵这个咒语，所有的分别念都会清净，善的方面也会增长。当用马厩的明咒做事情的时候，也要念诵三遍。当时，菩萨普贤菩萨这样祈请道：当这位天女最初领悟陀罗尼的时候，我来做她的朋友，让她如实地领悟。 并且，为了所有众生的事业，从圣法《白莲经》的法类中获得名为“龙卷”的陀罗尼并领悟，并且，当领悟陀罗尼后，要布施给所有众生，并且，要让童子金刚部忆念佛陀的教诲，并且，要用这些陀罗尼忆念佛法，忆念诸佛世尊现在所说的一切佛语，并且，要使贪欲在那里灭尽。然后，当时，佛世尊呼唤菩萨观世音自在，这样说道：善良的弟弟，记住这个时刻！当世尊宝生前往城市的时候，在城市门口，有一个瞎眼的、驼背的、被麻风病折磨得很厉害的女人。然后，还有一个瞎眼女人，还有一个引导盲人的孩子。当世尊宝生准备前往城市的时候，众生为了供养世尊，迅速地四处奔走。
English
Homage to the Manifest! Homage to the Bodhisattva Elephantine Conduct! Homage to the Bodhisattva Manjushri Youth! Tadyathā. (Tibetan: ཏདྱ་ཐཱ།, Sanskrit Devanagari: तद्यथा, Sanskrit Roman transliteration: tadyathā, literal Chinese meaning: Thus say the mantra) Busa dhare, (Tibetan: བུ་ས་དྷ་རེ།, Sanskrit Devanagari: बुस धरे, Sanskrit Roman transliteration: busa dhare, literal Chinese meaning: Busa dhare) Bha sha datse, (Tibetan: བྷ་ཤ་ད་ཙེ།, Sanskrit Devanagari: भश दत्से, Sanskrit Roman transliteration: bha sha datse, literal Chinese meaning: Bha sha datse) Vajra svāhā. (Tibetan: བཱ་ཛ་ར་སྭཱ་ཧཱ།, Sanskrit Devanagari: वज्र स्वाहा, Sanskrit Roman transliteration: vajra svāhā, literal Chinese meaning: Vajra, accomplishment) If you recite this three times during the day and three times at night, you will remember your past lives, and you will remember all the Dharma you have heard before. Then, Bodhisattva Manjushri again spoke this dharani. Tadyathā. (Tibetan: ཏདྱ་ཐཱ།, Sanskrit Devanagari: तद्यथा, Sanskrit Roman transliteration: tadyathā, literal Chinese meaning: Thus say the mantra) Pratyudana rune, (Tibetan: པྲ་ཏྱུད་ན་རུ་ནེ།, Sanskrit Devanagari: प्रत्युदन रुने, Sanskrit Roman transliteration: pratyudana rune, literal Chinese meaning: Pratyudana rune) Pratyuda sarā kārā na rikṣa ni svāhā. (Tibetan: པྲ་ཏྱུད་ས་རཱ་ཀཱ་ར་ན་རིཀྵ་ནི་སྭཱ་ཧཱ།, Sanskrit Devanagari: प्रत्युद सरा कारा न रिक्षा नि स्वाहा, Sanskrit Roman transliteration: pratyuda sarā kārā na rikṣa ni svāhā, literal Chinese meaning: Pratyuda sarā kārā na rikṣa ni svāhā) When a yogi stays in one place, if he recites this mantra, all discriminations will be purified, and the aspects of virtue will increase. When doing things with the vidya-mantra of the stable, recite it three times as well. At that time, Bodhisattva Samantabhadra prayed like this: When this goddess first realizes the dharani, I will be her friend, so that she may realize it as it is. And, for the sake of all beings' activities, from the Dharma category of the Holy Dharma White Lotus Sutra, obtain and realize the dharani called "Dragon Roll," and, when the dharani is realized, it should be given to all beings, and, the youth Vajra Division should be made to remember the Buddha's teachings, and, these dharanis should be used to remember the Dharma, to remember all the Buddha's words that the Buddhas, the Bhagavat, are now speaking, and, to make desire cease there. Then, at that time, the Buddha, the Bhagavat, called to Bodhisattva Avalokiteshvara and said this: Good brother, remember this moment! When the Bhagavat Ratnagarbha went to the city, at the city gate, there was a blind, hunchbacked woman who was severely afflicted with leprosy. Then, there was also a blind woman, and a child who guided the blind. When the Bhagavat Ratnagarbha was about to go to the city, beings were rushing around to make offerings to the Bhagavat.
Chinese
因为喧闹声，那个妇女非常害怕和恐惧，心想：难道是军队的大部队来到了这座城市？或者是许多的鹿、大象、狮子和老虎等在奔跑而来？她这样想着，当时说道：具有慈悲心的人啊，请告诉我，我非常害怕，是被军队杀死而来呢？还是被野兽践踏而来呢？当时，观世音自在您变成了一位老年的婆罗门，您对那位生病的妇女这样说：你不要害怕！这座城市里既没有军队的恐惧，也没有众多野兽的恐惧，什么也没有，而是为了供养世尊宝心如来前往这座城市，所以许多人才互相奔跑啊。之后，那位妇女对儿子说道：孩子，拉着我的手，向前走，带我去世尊所在的地方。那个孩子也凭借佛陀的光芒，和母亲一起前往了城市的门口。当世尊前往城市的时候，那里生病的众生、瞎子、聋子、瘸子、驼背和疯子等都痊愈了。当那位妇女前往婆罗门大海尘埃之处，那里婆罗门大海尘埃发愿，以及许多菩萨获得无上圆满正等菩提的授记，当她到达那里的时候，那位妇女也痊愈了，在那里她发愿成为佛陀，当婆罗门大海尘埃成佛的时候，我将安住于他的教法之中，如同那位带我获得出生的身体，为了佛陀的教法而引导的婆罗门所授记的那样，我也在那里获得佛陀的授记。说完之后，那位为妇女很好地展示佛陀的婆罗门说：愿我成为所有恐惧和害怕的众生的庇护。
English
Because of the noise, that woman was very frightened and terrified, thinking: Could it be that a large army has come to this city? Or are many deer, elephants, lions, and tigers running towards us? She thought this way, and then said: Compassionate one, please tell me, I am very afraid, am I going to be killed by the army? Or am I going to be trampled by wild animals? At that time, Avalokiteshvara, you transformed into an old Brahmin, and you said to that sick woman: Do not be afraid! In this city, there is neither the fear of an army, nor the fear of many wild animals, there is nothing, but it is because many people are running towards each other in order to make offerings to the Bhagavan Ratna-hrdaya Tathagata who is going to this city. After that, that woman said to her son: Child, take my hand, go forward, and take me to where the Bhagavan is. That child, also by the power of the Buddha's light, went with his mother to the city gate. When the Bhagavan went to the city, all the sick beings, the blind, the deaf, the lame, the hunchbacked, and the mad, etc., who were there were healed. When that woman went to the place of the Brahmin Great Ocean Dust, where the Brahmin Great Ocean Dust made aspirations, and where many Bodhisattvas received predictions of unsurpassed, perfect, and complete enlightenment, when she arrived there, that woman was also healed, and there she made aspirations to become a Buddha, when the Brahmin Great Ocean Dust becomes a Buddha, I will abide in his teachings, just as that Brahmin who took me to obtain the body of birth and guided me for the sake of the Buddha's teachings predicted, may I also receive the prediction of becoming a Buddha there. After saying this, that Brahmin who showed the Buddha well to the woman said: May I become the refuge of all beings who are fearful and terrified.
Chinese
在那时，当她立下祈愿之时，那位女子也这样说道：你（指）那些有多少众生感到恐惧和害怕，成为他们的救护者之时，请忆念我！然而，我也将成为你的朋友。说完之后，那时，那位女子在那里立下了成佛的祈愿。当她听到无垢光天女从佛陀薄伽梵那里先出生的传承之时，立下了伟大的祈愿，并这样说道。像那样，那些菩萨全部都成佛了，而我至今仍然显现为女子的形象，我感到非常羞愧。然而，薄伽梵所说的伟大事业是不会改变的。如果我不取女子的身份，薄伽梵所说的那些事业又将如何完成呢？因此，就像其他具有贪欲、嗔恨和愚痴的女子一样，在那里我显现为女子的形象。当我的所有佛陀事业和祈愿都被忆起之时，当那个时刻来临之际，与这位年轻人一起在李域（于阗）受生，就像薄伽梵所说的那样实现吧！当李域（于阗）发生灾难之时，在那里我们成为救度者吧！然后，全部来到这个娑婆世界，在天人和人类之中受生为女子时，无论我去向何方，都要忆起所有的前世。当做了佛陀所说的事情之后，在死亡之时，也要往生到没有女子之名的极乐世界。在那里也不要停留太久，再次回到这里，完全解脱属于五道的痛苦众生。当慈氏（弥勒佛）降临于此时，也要像菩萨虚空藏一样，为了如理观察而前往。在所有的生世中，有多少众生与我一起行善，或者将要行善，或者见到我，或者听到我的名字也好，那些
English
At that time, when she made the aspiration, that woman also said this: You, who become the protector of those countless beings who feel fear and dread, please remember me at that time! However, I will also be your friend. Having said that, at that time, that woman made the aspiration to become a Buddha there. When she heard the lineage of the Immaculate Light Goddess, who was born before the Buddha Bhagavan, she made a great aspiration and said this: Like that, all those Bodhisattvas became Buddhas, and I am still appearing as a woman, I feel very ashamed. However, the great deeds spoken by the Bhagavan will not change. If I do not take the form of a woman, how will those deeds spoken by the Bhagavan be accomplished? Therefore, just like other women with desire, hatred, and ignorance, there I appear as a woman. When all my Buddha deeds and aspirations are remembered, when that time comes, together with this young man, take birth in Li-yul (Khotan), and may it be realized as the Bhagavan said! When disasters occur in Li-yul (Khotan), may we become saviors there! Then, may all come to this Saha world, and when taking birth as women among gods and humans, wherever I go, may I remember all my past lives. After doing what the Buddha said, at the time of death, may I also be born in the Sukhavati world, where there is no name of woman. May I not stay there for too long, and return here again, completely liberating the suffering beings belonging to the five paths. When Maitreya descends here, may I also go to observe properly, like the Bodhisattva Akashagarbha. In all lifetimes, how many beings have done good deeds with me, or will do good deeds, or see me, or even hear my name, those