Chinese
屆時，世尊入於名為金剛幢之三摩地。大國王毗沙門天之子，以及夜叉遍勝，龍王無熱惱，天子慧極堅，天女強奪與其子，以及天女無垢光等，彼時亦入於名為憶念佛之三摩地。其後，從三摩地起身，於世尊之前，雙膝著地，如是稟白道：世尊，我等為於未來守護于闐（新疆和田）之故，願作承諾，如世尊所教敕，一切事業皆將奉行。其後，凡彼會眾中所集之天、龍、夜叉、乾闥婆、阿修羅、迦樓羅、緊那羅、大腹行、人與非人等，皆於世尊上方之虛空中降下花雨，並以各種樂音，凡是適於供養佛世尊者，亦皆發出。彼時，於彼會眾之中，毗沙門天之子與遍勝等，凡是將守護彼國之事交付於其手中者，如是教敕道：為守護國土之故，我將此事一再交付於汝等之手。當紅面者佔據國土之時，摧毀並焚燒僧伽藍、淨室與大佛塔等，彼等為了無論如何都要破壞我的教法，而發起了邪願，不久之後，彼處兩軍將會互相交戰，屆時，天女無垢光之兄弟青年金剛部，將前往金種姓之國土，並對金種姓之國王如是說道：無垢光所請問之經，世尊釋迦牟尼佛曾開示過，此乃來自于闐，是佛世尊與諸天所說，佛世尊與諸天之教令，是不可違越的。紅面者
English
At that time, the Bhagavan entered into the samadhi called Vajradhvaja. The great king Vaishravana's son, as well as the yaksha Kuntuvijaya, the dragon king Anavatapta, the deva's son Sthiramati, the goddess Hariti with her son, and the goddesses Vimalaprabha, also at that time entered into the samadhi called Buddhasmriti. Then, rising from the samadhi, before the Bhagavan, kneeling on the ground, they spoke thus: "Bhagavan, for the sake of protecting Li country (Khotan) in the future, we wish to pledge, and as the Bhagavan has commanded, we will perform all tasks." Then, all the gods, nagas, yakshas, gandharvas, asuras, garudas, kinnaras, mahoragas, humans and non-humans who were assembled in that gathering, rained down a shower of flowers in the sky above the Bhagavan, and with various kinds of musical sounds, they also proclaimed whatever was appropriate to offer to the Buddha Bhagavan. At that time, in that assembly, Vaishravana's son and Kuntuvijaya, and whoever had the task of protecting that country entrusted to their hands, were thus instructed: "For the sake of protecting the country, I entrust this matter to your hands again and again. When the red-faced ones seize the country, destroying and burning the sangharamas, clean rooms, and great stupas, and they make perverse vows in order to destroy my teachings by any means, before long, the two armies there will clash with each other, at that time, the brother of the goddess Vimalaprabha, the youth Vajra-sena, will go to the country of the golden race, and will say to the king of the golden race: "The sutra requested by Vimalaprabha, the Bhagavan Shakyamuni Buddha has taught, this comes from Li country, and is spoken by the Buddha Bhagavan and the gods, the command of the Buddha Bhagavan and the gods is not to be violated. The red-faced ones"
Chinese
屆時，奪取于闐（今新疆和田）國土的時候已經到來，漢人想要來到黃金種姓的國土。當互相之間爆發戰爭的時候，那是極其恐怖的。當吐蕃人恐懼的時候，就準備前往黃金種姓的國土。那時，世尊的教導是這樣的：當黃金種姓的國土不放吐蕃人走，也不讓遠方的人來侵擾的時候，就把這部經作為書信帶到黃金種姓的國王那裡，這樣說：這是佛陀世尊和諸神所說的，是神和人都不能違背的。為了我能贖回于闐並得到隕石，請給我很多財物。當獲得財物的時候，首先把財物送到于闐，送給吐蕃人，也要分給于闐人。當把禮物送到于闐的時候，首先也要把禮物送給隕石，然後像對待人類的國土一樣對待它。那時就這樣說：我不做吐蕃人的奴隸，我要佔領于闐，請給我財物，這樣他們就不能派大軍前來了。如果他們的軍隊來到于闐，就不要讓他們來，我會支付那片土地的價值。如果為了贖回國土，按照這封信去做，我們就可以聚集所有的于闐人來達成和解，這樣就無法阻止了，對此不要懷疑。那時，佛陀世尊向無垢光天女和菩薩金剛部這樣開示之後，諸佛世尊放出光芒，菩薩們也放出光芒，以及諸神等眷屬聚集在那裡，他們這樣說道：我們也對無垢光天女，當那個地方發生損害的時候，會憶念起的陀羅尼咒語，以及心中所想的陀羅尼咒語，如果這樣做，就能領悟其他的偉大陀羅尼咒語。
English
At that time, the time to seize the land of Li-yul (present-day Hotan, Xinjiang) has come, and the Han people want to come to the land of the golden race. When wars break out between each other, it is extremely terrifying. When the Tubo people are afraid, they prepare to go to the land of the golden race. At that time, the teaching of the Bhagavan is this: When the land of the golden race does not let the Tubo people go, and does not allow people from afar to come and disturb, then take this sutra as a letter to the king of the golden race, and say this: This is what the Buddha Bhagavan and the gods have said, and it is something that gods and humans cannot disobey. In order for me to redeem Li-yul and obtain the meteorite, please give me a lot of wealth. When wealth is obtained, first send the wealth to Li-yul, give it to the Tubo people, and also distribute it to the people of Li-yul. When gifts are sent to Li-yul, first send gifts to the meteorite, and then treat it like a human land. At that time, say this: I will not be a slave to the Tubo people, I will occupy Li-yul, please give me wealth, so they will not be able to send a large army here. If their army comes to Li-yul, do not let them come, and I will pay the value of that land. If, in order to redeem the land, you act according to this letter, we can gather all the people of Li-yul to reach a reconciliation, and this cannot be stopped, do not doubt this. At that time, after the Buddha Bhagavan taught the goddess Immaculate Light and the bodhisattva Vajra Division in this way, the Buddhas Bhagavan emitted light, the bodhisattvas also emitted light, and the gods and other retinues gathered there, and they said this: We also, to the goddess Immaculate Light, when harm occurs in that place, the dharani mantra that will be remembered, and the dharani mantra that is thought of in the mind, if you do this, you will be able to comprehend other great dharani mantras.
Chinese
那转变应当布施。然而获得名为忆念佛陀的等持，安住于此，将能见到一切佛土中安住的诸佛世尊，也能听闻他们说法，诸天也成为殊胜的布施。之后，所有先前放出光芒的诸佛世尊都对无垢光天女给予赞叹，这样说道：为了你完全守护的缘故，凡是属于于阗（新疆和田）的，都如至尊所教导的那样，以大智慧来做。对于地面上其他无法抵挡的秘密真言，也应当布施。当于阗（新疆和田）发生灾难的时候，那时我们将会忆念。也布施那样的智慧。那时梵天等诸天，地面上的三十二位自在者，异口同声地说：对于龙族和夜叉，以及同样是部多阿修罗，非人和人们，凡是不会造成伤害的，我们都将布施那种陀罗尼咒。怛[口*它]也[口*它]。 ཨིན་དྲ་དད་ཏ་ཏྲི་ཤུ་ལ་ཧ་ཤ་སརྦ་པཱ་ཤ་བྷན་དྷ་ནེ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ནི་ཙིན་དཱ་ནེ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） དྲ་དྲ་དྲ་དྲ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཛ་ཛ་ཛ་ཛ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） བུད་ཏཱི་ར། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ནི་ཙིན་ན་དེ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཏཱ་ལ་ཧི་ལི། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཨ་ཤྭ་སྠཱ་ནེ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ན་ནི་ནེ་ནི། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） པུ་པུ་པུ་པུ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཨིན་དྲ་ཡུ་གི་ན། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） བི་ཤ་བི་ཤ་བི་ཤ་བི་ཤ་སྭཱ་ཧཱ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这是名为马处的陀罗尼咒，这个陀罗尼咒能够制伏使人欢喜的罗刹，并且持咒者也能制伏不悦耳的声音。之后，梵天等诸天和所有眷属都这样说道：这个明咒无论是系在旗帜的顶端，还是系在马的头上，或者系在自己的颈项上都可以，无论去哪里作战，都不会被他人战胜，并且在一切处都将获胜，应当像对待天神一样，以清净心来守护。于阗（新疆和田）的国王也在布上绘制了大众聚集的图画，将国王的宫殿打扫干净，到处用伞盖、旗帜和幡幢装饰，用各种熏香炉熏香，用鲜花
English
That transformation should be given as alms. However, having attained the Samadhi called "Remembering the Buddha," and abiding in it, one will be able to see all the Buddhas, the Bhagavat, residing in all Buddha-fields, and also hear them teaching the Dharma. The gods will also become excellent alms-givers. Then, all the Buddhas, the Bhagavat, who previously emitted rays of light, gave praise to the goddess Immaculate Light, saying: For the sake of your complete protection, whatever belongs to Li-yul (Khotan), do it with great wisdom as instructed by the Supreme One. One should also give the secret mantras that cannot be resisted by others on the ground. When disasters occur in Li-yul (Khotan), we will remember it at that time. Also give such wisdom. At that time, the gods such as Brahma, the thirty-two lords of the earth, spoke in unison: For the Nagas and Yakshas, as well as Bhutas and Asuras, non-humans and humans, whatever does not cause harm, we will give that Dharani mantra. Tadyatha. indra data trishula hasha sarva pasha bandhane. nicin dane. dra dra dra dra. ja ja ja ja. budti ra. nicin na de. tala hili. ashva sthane. na ni ne ni. pu pu pu pu. indra yugi na. bisha bisha bisha bisha svaha. This is the Dharani mantra called "Horse Place," and this Dharani mantra can subdue the Rakshasas who cause joy, and the mantra holder can also subdue unpleasant sounds. Then, the gods such as Brahma and all their retinues said: This Vidyā-mantra, whether it is tied to the top of a banner, or tied to the head of a horse, or tied to one's own neck, wherever one goes to battle, one will not be defeated by others, and one will be victorious in all places. It should be guarded with purity, just like treating the gods. The king, the lord of Li-yul (Khotan), also drew a picture of a great gathering on cloth, cleaned the king's palace, decorated it everywhere with umbrellas, banners, and streamers, fumigated it with various incense burners, and with flowers.
Chinese
陈设各种供品，并用各种花鬘装饰。在那里做仆役之事的人，也要像抛弃国王和王妃眷属一样抛弃，用干净的衣服、食物和饮料，将盛大法会的画像安放在国王的宝座上，并在其面前用护地泥仔细涂抹的地面上制作坛城。自己也要好好沐浴，穿上干净的衣服，也要让那些仆役这样做。当清洁地面的时候，首先用牛的五种精华洒遍国王的所有宫殿，或者用各种香水洒。然后制作一个十六肘的四方完整的坛城，在那里放置三百种口味的食物，三百六十盏用香油浸泡的酥油灯，一千二百三十把伞，一千二百三十面旗帜，三十二个瓶子，四个大瓶子，以及四面大鼓。这个陀罗尼咒也要放在那个坛城的中央。演奏许多钹，也要发出许多音乐的声音。然后修行者念诵赞颂梵天等诸神的赞歌，也要念诵这个陀罗尼咒，修行者我，要放置知道所有诸神各种赞歌的修行伴侣。做这个事业七天，然后结束，在第七天沐浴。这个事业要像之前所说的那样，在初五进行。修行者自己也要坐在坛城旁边。火炉有两个，一个是为修行者做的，一个是为修行的伴侣做的，在那里用事业进行一百零八次火供。马处（藏文音译）的陀罗尼咒也要念诵一百零八遍。烧草（梵文音译）的火供也要做一百零八次。用藏红花的水多次洒在坛城上，直到它变成像金子的颜色一样。火供的酥油要用香料浸泡后进行火供。用护地泥装饰坛城，当念诵
English
Arrange various offerings and decorate with various flower garlands. Those who perform the duties of servants there should also abandon them as if abandoning the king and queen's entourage, and with clean clothes, food, and drink, place the image of the great assembly on the king's throne, and in front of it, create a mandala on the ground carefully smeared with earth-protecting mud. One should also bathe well and wear clean clothes, and have those servants do the same. When cleaning the ground, first sprinkle the five essences of a cow all over the king's palace, or sprinkle with all kinds of perfumes. Then make a sixteen-cubit square complete mandala, and place there three hundred kinds of flavored food, three hundred and sixty butter lamps soaked in fragrant oil, one thousand two hundred and thirty umbrellas, one thousand two hundred and thirty banners, thirty-two vases, four large vases, and four large drums. This dharani mantra should also be placed in the center of that mandala. Play many cymbals and also make many musical sounds. Then the practitioner should recite praises to the gods such as Brahma, and also recite this dharani mantra, the practitioner, I, should place a fellow practitioner who knows all kinds of praises to all the gods. Do this activity for seven days, then conclude, and bathe on the seventh day. This activity should be done on the fifth day as previously mentioned. The practitioner himself should also sit next to the mandala. There are two fire pits, one for the practitioner, and one for the practitioner's companion, and there perform one hundred and eight fire offerings with the activity. The dharani mantra of the Horse Place should also be recited one hundred and eight times. The fire offering of burning grass should also be done one hundred and eight times. Sprinkle the mandala many times with saffron water until it turns into a color like gold. The butter for the fire offering should be soaked in spices and then offered in the fire. Decorate the mandala with earth-protecting mud, and when reciting