English
Shariputra, furthermore, this Bodhisattva is skilled in cause and arising. What is the cause? What is the arising? What is called the cause is the discriminating thought of improper attention. From this, sentient beings abide in the four inversions. This is diligence in proper attention. What is proper attention? It is not remembering all dharmas. Arising is also that itself. Shariputra, furthermore, in this, the Bodhisattva also fully knows the nature of the Buddha, and also fully knows the nature of the Buddha-field. What is the nature of the Buddha? What is the nature of the Buddha-field? What is called the nature of the Buddha is merely a name. What is called the nature of the Buddha-field is also merely a name. Knowing that merely a name is peaceful, and knowing in such a way that no dharma is seen, thus he knows. Shariputra, if a Bodhisattva possesses these five dharmas, he will not waver from his aspiration, and he will fully hold and enjoy the qualities and arrangements of the Buddha-field as he desires. Shariputra, furthermore, if a Bodhisattva possesses six dharmas, he will quickly manifest the unexcelled, perfect, complete enlightenment, and hold the excellent Buddha-field that transcends all worlds. What are the six? Shariputra, in this, the Bodhisattva becomes a giver, a patron. He completely gives away any cherished, pleasing, and highly desired objects without hesitation, and generates joy, satisfaction, delight, and happiness, thinking: Because I aspire to the unexcelled, perfect, complete enlightenment, I should perfect the great giving, the great vehicle, and the great action. With a clinging mind, one cannot accomplish the unexcelled, perfect, complete enlightenment. After contemplating in this way, he will completely give away all possessions. Even if he completely gives away his own body and life, he will not be unhappy, let alone other possessions, wife, sons, and daughters? Shariputra, in this, if
Chinese
那麼，『所有的一切都知曉』這個詞的教義是什麼樣的呢？舍利子，凡是菩薩摩訶薩行菩薩行，並且完全捨棄所有的一切，因此，他獲得菩提，所以被稱為『所有的一切都知曉』。舍利子，此外，這裡的菩薩，無論是居家者還是出家者，都善於安住於如實地守護戒律，即使為了生命也不會違背所學。凡是如實地守護戒律的人，也將其與所有眾生共同迴向於無上正等正覺，並且生起歡喜和極大的歡喜，認為『我是具有戒律的人』，以極大的歡喜行梵行，他行梵行並且快樂地度過日夜。他快樂地使法顯現，如實地分別思維與法相應的道理，安住於如實地分別思維，就會對甚深產生忍耐。對甚深產生忍耐，就會變成正直的見解。見解正直，就會變成如實地精進。安住於如實的精進，就不會對三界感到喜悅。由於不喜悅三界，就會感到恐懼。由於恐懼，就會消耗殆盡。見到生起之後，他這樣想：『就像我痛苦一樣，所有眾生也是如此，除了我承擔起這些眾生的重擔並使之平息之外，沒有其他使這些眾生獲得安樂的原因。』他如此分別思維，就能獲得大悲心。由於他具有大悲心，在沒有獲得一切智之前，就像頭和衣服著火一樣，不會放棄精進。舍利子，此外，這裡的菩薩， 穿著忍辱的盔甲，具有忍辱的力量，而不是具有我慢的力量。即使受到辱罵、毆打、威脅，也能夠修持忍辱，不與對方爭吵，也不會想著去傷害對方。他這樣發心：如果那些眾生用像須彌山一樣大的錘子擊打我
English
So, what is the teaching of the word 'knowing all things' like? Shariputra, whoever is a Bodhisattva Mahasattva practicing the practice of a Bodhisattva, and completely gives up all possessions, therefore, he attains Bodhi, so he is called 'knowing all things'. Shariputra, furthermore, here the Bodhisattva, whether a householder or a renunciate, is well established in truly upholding the vows of morality, and even for the sake of life, he does not transgress what he has learned. Whoever truly upholds the vows of morality also dedicates it together with all sentient beings to unsurpassed, perfect and complete enlightenment, and generates joy and supreme joy, thinking, 'I am one who possesses morality', with great joy he practices pure conduct, and he practices pure conduct and happily spends the days and nights. He happily makes the Dharma manifest, and truly distinguishes and contemplates the meaning that corresponds to the Dharma, abiding in truly distinguishing and contemplating, he will generate patience towards the profound. Generating patience towards the profound, it will become upright views. If the view is upright, it will become truly diligent. Abiding in true diligence, one will not be delighted with the three realms. Because of not being delighted with the three realms, one will become afraid. Because of being afraid, the arising will be exhausted. Having seen the arising, he thinks like this: 'Just as I am suffering, so are all sentient beings, and apart from me taking on the burden of all these sentient beings and pacifying it, there is no other cause for these beings to obtain happiness.' He distinguishes and contemplates in this way, and he will obtain great compassion. Because he has great compassion, until he obtains omniscience, he will not abandon diligence like a fire burning on his head and clothes. Shariputra, furthermore, here the Bodhisattva, wears the armor of patience and possesses the power of patience, but does not possess the power of pride. Even if reviled, beaten, threatened, he practices patience, does not quarrel with the other, and does not think of harming the other. He generates the mind like this: If those sentient beings strike me with hammers as large as Mount Sumeru
Chinese
即使有人辱骂我，直到无数劫，我也不生起害心、嗔恨和憎恨之心。为什么呢？因为这些众生没有被调伏，我想向诸佛世尊学习。无论众生如何辱骂、殴打、击打我，我就越发感到大悲，我要救护这些众生。我为了这些众生披上盔甲，我要摄受这些众生，我要让他们从轮回中完全解脱。我不会对他们生起害心、嗔恨和憎恨之心。像这样披上忍辱的盔甲，就能获得十种圆满，这十种是什么呢？就是获得种族圆满、受用圆满、形貌圆满、侍从眷属圆满、布施圆满、善知识圆满、听闻佛法圆满、精进修法圆满、死后也能见到佛陀的圆满，以及见到佛陀后也能获得信心的圆满。舍利子，披上忍辱盔甲的菩萨能获得这十种圆满。舍利子，此外，为了圆满菩萨的善法，他会发起精进，并且坚定地安住于正念。他会这样发起精进：即使我为了每一个众生的缘故，也要在未来无尽的劫中流转轮回。以这种方式，以这种精进，以这种行为，以这种寂静的心，以这种正念，以这种善良的想法，以这种慈悲的心，为了所有众生的缘故，我要在那样的劫数中流转轮回，这样我就不会舍弃这些众生。这样想着，他就会发起精进。还有，舍利子，如果菩萨用七宝充满如恒河沙数般十方所有的佛土，仅仅是生起菩提心，仅仅是生起菩提心，如来
English
Even if someone reviles me incessantly for countless eons, I will not generate a mind of malice, contempt, or hatred. Why is that? Because these beings are untamed, and I wish to learn from the Buddhas, the Bhagavat. The more beings revile, beat, and strike me, the more I will find great compassion, and I will protect these beings. I will don armor for the sake of these beings, and I will take hold of these beings, and I will completely liberate them from samsara. I will not generate a mind of malice, contempt, or hatred towards them. In this way, by donning the armor of patience, one obtains ten perfections. What are these ten? They are obtaining perfection of lineage, perfection of resources, perfection of form, perfection of retinue, perfection of generosity, perfection of virtuous friends, perfection of hearing the Dharma, perfection of diligently practicing the Dharma, perfection of seeing the Buddha even after death and transference, and perfection of gaining faith even after seeing the Buddha. Shariputra, a Bodhisattva who has donned the armor of patience obtains these ten perfections. Furthermore, Shariputra, for the sake of completely accomplishing the virtuous Dharma of a Bodhisattva, he exerts diligence and remains steadfast in mindfulness. He exerts diligence in this way: Even if I must wander in samsara for countless eons for the sake of each and every being, with this method, with this diligence, with this conduct, with this peaceful mind, with this mindfulness, with this virtuous thought, and with this compassionate mind, I will wander in samsara for that many eons for the sake of all beings, so that I will not abandon these beings. Thinking in this way, he exerts diligence. Again, Shariputra, if a Bodhisattva fills all the Buddha-fields in the ten directions, as numerous as the sands of the Ganges River, with the seven precious jewels, merely generating the mind of enlightenment, merely generating the mind of enlightenment, the Tathagata...