Chinese
將會變得毫無痛苦。舍利子，無論是誰使藥王分離，像那樣的，除了藥王治療者之外，所有的醫生都不會知道。舍利子，同樣地，菩薩摩訶薩也是如此，如來精通一切法，偉大的藥王，除了消除一切眾生的所有疾病之外，無論是聲聞還是。所有的獨覺所沒有的，像那樣的法的藥和。收集塗藥的混合物，用法的藥和塗藥的混合物塗在法的巨大海螺上，然後完全宣揚，那聲音使三千大千世界的這個世界顯現出來。然後，許多眾生聽到那聲音後，貪慾的大病將會完全平息。嗔恨和。愚癡的大病將會完全平息。許多眾生，數百個眾生，數千個眾生，數百千個眾生。數百萬個眾生。數百萬個百千個眾生。數百萬個千個眾生。數百萬個百千個眾生。數百萬個千百萬個百千個眾生。數千萬個眾生，像那樣地結合。直到不可說的又不可說的眾生們聽到那聲音後，貪慾的大病將會完全平息。嗔恨和。愚癡的大病將會完全平息。從哪裡收集呢？從菩薩放置財物的地方開始。菩薩的財物放置在哪裡呢？不是在菩薩的藏經的法類之外。舍利子，像這樣，菩薩摩訶薩不懈怠地修行精進波羅蜜多的時候。徹底聽聞菩薩的藏經的法類。受持。憶持。 讀誦。完全理解。也為他人講解，廣大地如實地宣說。舍利子，因此，菩薩摩訶薩不懈怠地修行精進波羅蜜多的時候。菩薩的藏經的法
English
It will become without suffering. Shariputra, whoever separates the king of medicine, like that, except for the king of medicine healer, all doctors will not know. Shariputra, similarly, the Bodhisattva Mahasattva is also like that, the Tathagata is skilled in all dharmas, the great king of medicine, except for eliminating all diseases of all sentient beings, whether it is Shravakas or. All Pratyekabuddhas do not have, like that kind of Dharma medicine and. Collect the mixture of ointments, apply the Dharma medicine and the mixture of ointments on the great Dharma conch, and then completely proclaim it, that sound makes this world of the three thousand great thousand worlds manifest. Then, after many sentient beings hear that sound, the great disease of attachment will be completely pacified. Hatred and. The great disease of ignorance will be completely pacified. Many sentient beings, hundreds of sentient beings, thousands of sentient beings, hundreds of thousands of sentient beings. Hundreds of millions of sentient beings. Hundreds of millions of hundreds of thousands of sentient beings. Hundreds of millions of thousands of sentient beings. Hundreds of millions of hundreds of thousands of sentient beings. Hundreds of millions of trillions of hundreds of thousands of sentient beings. Tens of millions of sentient beings, combine like that. Until the unspeakable and unspeakable sentient beings hear that sound, the great disease of attachment will be completely pacified. Hatred and. The great disease of ignorance will be completely pacified. From where to collect it? Starting from where the Bodhisattva places his wealth. Where is the Bodhisattva's wealth placed? It is not outside the Dharma category of the Bodhisattva's treasury. Shariputra, like this, when the Bodhisattva Mahasattva practices the Paramita of diligence without懈怠. Thoroughly listen to the Dharma category of the Bodhisattva's treasury. Hold. Remember. Read. Fully understand. Also explain to others and widely and truthfully proclaim it. Shariputra, therefore, when the Bodhisattva Mahasattva practices the Paramita of diligence without懈怠. The Dharma of the Bodhisattva's treasury
Chinese
极其听闻此等名目，受持，读诵，精通，亦为他人讲说，广为如实阐释。舍利子，因此，亦应如是了知此等名目。菩萨摩诃萨精进不懈，行于精进波罗蜜多时，听闻菩萨藏之法之名目，受持，讲说，读诵，精通，亦为他人讲说，广为如实阐释。又舍利子，往昔过去时，于无数劫之更无数、广大、不可量度之彼岸，亦复为甚深之彼岸。彼时，如来、应供、正等觉，名为莲花上师者，出现于世间，乃至佛、薄伽梵之名。舍利子，彼如来、应供、正等觉莲花上师者，如是，有八十俱胝之声闻众集会，一切皆为阿罗汉，漏尽，无烦恼，得自在，乃至一切心自在之最上彼岸。舍利子，薄伽梵彼如来莲花上师之寿命，乃能住世百千岁。舍利子，莲花上师圆寂后，正法住世五百年。一百年间，正法之形象亦住世。舍利子，如来、应供、正等觉莲花上师圆寂后，舍利亦甚为增盛，如彼大德圆寂后舍利增盛一般。舍利子，彼时，薄伽梵如来莲花上师圆寂后百年，有一菩萨自他方世界死殁，于其经典中生于王族，彼甫一降生，便言：我生于无法之族，我当求法。
English
They listen intently to these names, uphold them, recite them, master them, and also explain them to others, extensively and accurately expounding them. Shariputra, therefore, you should also understand these names in this way. When a Bodhisattva-Mahasattva, unflagging in diligence, practices the perfection of diligence, they listen to the names of the Dharma of the Bodhisattva's treasury, uphold them, explain them, recite them, master them, and also explain them to others, extensively and accurately expounding them. Furthermore, Shariputra, in the past, in bygone times, beyond countless eons, even more countless, vast, immeasurable, and exceedingly beyond the other shore, at that time, a Tathagata, Arhat, Perfectly Awakened One, named Lotus Master, appeared in the world, even to the name of Buddha, the Blessed One. Shariputra, that Tathagata, Arhat, Perfectly Awakened One, Lotus Master, was such that there was a great assembly of eighty kotis of Shravakas, all of whom were Arhats, with defilements exhausted, without afflictions, having attained mastery, and having reached the supreme other shore of all mental mastery. Shariputra, the lifespan of that Blessed One, the Tathagata Lotus Master, was such that he lived for a hundred thousand years. Shariputra, after the complete Nirvana of Lotus Master, the true Dharma remained for five hundred years. For a hundred years, the image of the true Dharma also remained. Shariputra, after the complete Nirvana of the Tathagata, Arhat, Perfectly Awakened One, Lotus Master, the relics also greatly increased, just as the relics increase after the complete Nirvana of that great one. Shariputra, at that time, a hundred years after the complete Nirvana of the Blessed One, the Tathagata Lotus Master, a Bodhisattva died and transmigrated from another world realm, and in its scriptures was born into a royal family, and as soon as it was born, it said: 'I am born into a family without Dharma, I shall seek the Dharma.'
Chinese
便说了这样的话，因此给它取名为法行。舍利子，之后王子法行，由于完全成熟的因缘而出生，如同二十岁时，以信心从在家出家，住在森林的寺院里，住在边远的地方。他独自一人前往僻静处，在内心中如实安住时，一位天神降临，说道：比丘，您去世后将成为阿罗汉、正等觉、名声远扬的佛陀，请精进于菩萨藏的法类！在未获得之前，不要懈怠精进！并开示了这个道理。他从天神那里听到这些话后，欢喜踊跃，生起喜悦和心安。从村庄、城市、城镇、乡村、国王的宫殿周围，从一个地方到另一个地方，普遍寻求并随顺菩萨藏的法类。无论他在哪里看到僧团的喜悦，无论在哪里看到比丘父亲和比丘母亲，都去到他们那里，询问：圣者菩萨学习什么才能生起佛法？菩萨藏的法类是什么？他们回答说：比丘，我们不知道菩萨藏的法类是什么样的。比丘，我们只是用耳朵听过菩萨藏的法类的名字而已。他心想：天神不会说谎，在没有听到菩萨藏的法类之前，我不会懈怠精进。于是他询问那些有寿命的人：世尊如来莲花上师住在哪里？他们回答说：比丘，世尊如来莲花上师住在这个地方。指出了那个方向，他就朝着那个方向走去。在那个地方绕行后，就在那个地方的一个方向坐下。世尊
English
Then he spoke those words, and therefore he named it Dharma Practice. Shariputra, then Prince Dharma Practice, due to the cause of complete maturation, was born, and like when he was twenty years old, with faith he went forth from home to homelessness. He lived in a monastery in the forest, dwelling in a remote place. He went alone to a secluded place, and when he was truly abiding within, a god came and said: "Bhikkhu, when you pass away, you will become an Arhat, a perfectly complete Buddha, renowned in name. Strive for the categories of Dharma of the Bodhisattva Pitaka! Do not diminish your diligence until you have attained it!" And he showed that meaning. When he heard those words from that god, he rejoiced and was exceedingly happy, and joy and peace of mind arose. From village, city, town, countryside, the surroundings of the king's palace, from region to region, he sought everywhere and followed the categories of Dharma of the Bodhisattva Pitaka. Wherever he saw the joy of the Sangha, wherever he saw bhikkhu fathers and bhikkhu mothers, he went to them and asked: "What should a noble Bodhisattva study in order to arise with the Buddha's teachings? What are the categories of Dharma of the Bodhisattva Pitaka?" They replied: "Bhikkhu, we do not know what the categories of Dharma called the Bodhisattva Pitaka are like. Bhikkhu, we have only heard the name of the categories of Dharma of the Bodhisattva Pitaka with our ears." He thought to himself: "The god does not lie. As long as I have not heard the categories of Dharma of the Bodhisattva Pitaka, I will not diminish my diligence." Then he asked those who were blessed: "Where does the Blessed One, the Tathagata Lotus Master, dwell?" They replied: "Bhikkhu, the Blessed One, the Tathagata Lotus Master, dwells in this place." They pointed out that direction, and he went in that direction. After circumambulating that place, he sat down in one direction in that very place. The Blessed One
Chinese
当如来莲花上师显现后，他心中想：只要我没有从世尊如来莲花上师那里听到菩萨藏的法类，我就不从这个地方起身，也不会解开跏趺坐。舍利子，就这样，国王正士精进不懈，如此坚定誓言后，就坐在那个地方，住了七天。七天过后，从东方十个世界之外，来了如来、阿罗汉、正等觉，名为宝藏，以这八句法门之词，通达菩萨藏的法类。如此正确地开示了八句法门之词，他通过这八句法门之词，获得了无数不可思议的无上智慧，然后从那个地方起身离开了。精进不懈者，行于精进波罗蜜多，他在村庄、城市、城镇、地区、国土和王宫周围，六十年间游行，并开示这菩萨藏的法类。他六十年间，引导了无数的天人和众生进入三乘，并祈愿他们死后在佛的净土中与人们平等地出生，当他临终时，他在阎浮提再次转生为富商之子。他刚出生就说：要行法，要行法。因此，像以前一样，给他取名为行法。他出生后，大约六岁时，因具信心而出家。如此出家后不久，他就证悟了菩萨藏的法类。他安住于菩萨藏的法类中，六十年间从一个村庄到另一个村庄。
English
When the Tathagata Lotus Master appeared, he thought to himself: "As long as I have not heard the categories of Dharma of the Bodhisattva Pitaka from the Blessed One Tathagata Lotus Master, I will not rise from this place, nor will I undo my lotus posture." Shariputra, in this way, the king, the righteous man, persevered without懈怠, and after making such a firm vow, he sat in that place and stayed for seven days. After those seven days had passed, from the tenth world realm of the east, came the Tathagata, Arhat, Perfectly Awakened Buddha, named Jewel Essence, and with these eight lines of Dharma, he would comprehend the categories of Dharma of the Bodhisattva Pitaka. Thus, he correctly and thoroughly revealed the eight lines of Dharma, and through those eight lines of Dharma, he attained countless inconceivable and unsurpassed wisdom, and then he arose from that place and departed. He who did not diminish his effort, who practiced the perfection of effort, traveled for sixty years through villages, cities, towns, regions, countries, and around the royal palace, and thoroughly revealed this very category of Dharma of the Bodhisattva Pitaka. For sixty years, he guided countless gods and human beings into the three vehicles, and prayed that they would be born equally with people in the Buddha's pure land after death, and when he reached the time of his death, he was reborn as the son of a wealthy merchant in Jambudvipa. As soon as he was born, he said: "Practice Dharma, practice Dharma." Therefore, as before, he was named Practice Dharma. After he was born, when he was about six years old, he renounced his home out of faith. Having renounced in this way, it was not long before he realized the categories of Dharma of the Bodhisattva Pitaka. Abiding in the categories of Dharma of the Bodhisattva Pitaka, for sixty years he went from village to village.
Chinese
从城市到城市，从地方到地方，正确地、彻底地宣讲和传授菩萨藏的这些法类。我于六十岁之间，以天、人等其他无数众生，如是于声闻乘、缘觉乘、无上大乘这三乘中，令其完全成熟。他又发愿死后转生为人，以其愿力，再次转生于赡部洲的某个王族中。他刚一出生，天神就发出声音：“奇哉！世间出现了这位众生的法师！奇哉！世间出现了这位众生的法师！”于是给他取名为法师、法师。他因诸根完全成熟，如同二十岁一般，以信心从在家出家。如此出家后，比丘法师生起了忆念的力量和智慧的力量，再次显现了菩萨藏的法类。舍利子，如此比丘法师以断除疑惑的菩萨藏的这些法类，在六万年中，于村庄、城市、城镇、地方、区域和各种王宫中，正确地、彻底地宣讲。他在六万年中，令天、人等其他无数众生于无上圆满菩提中完全成熟，他又发愿死后转生为人。当他临终时，再次转生于赡部洲的某个居士家族，如同巨大的娑罗树一般。他刚一出生，某个天神就发出声音：“奇哉！世间出现了这位获得忆念的众生！奇哉！世间出现了这位获得忆念的众生！”于是给他取名为获得忆念者、忆念者。他因诸根完全成熟，如同二十岁一般，以信心从在家出家，由于不忘失忆念，听闻了许多，思