Chinese
即使是想正确地修习这种意乐，也是非常稀有的，更不用说一劫或百千劫了。 因此，诸佛薄伽梵出现于世是极难遇到的。 འོད་སྲུང་（梵文：Śrīrakṣita，汉字字面意思：吉祥守护）！例如，三千大千世界的众生，从所有这些疾病中，一个众生历经一劫，或百劫，或千劫，或百千万亿劫才能成佛。说“将成佛！将成佛！”为了菩提的缘故而说。那些众生也围绕着，将成佛！说“将成佛！”时，这种方式会使呼气和吸气中断，但众生的恶业不会中断。 འོད་སྲུང་（梵文：Śrīrakṣita，汉字字面意思：吉祥守护）！仅仅是那样的恶业，菩萨要圆满生起最初的发心尚且不易，更何况要现证无上正等菩提呢？那是不可能的。 འོད་སྲུང་（梵文：Śrīrakṣita，汉字字面意思：吉祥守护）！那个时代和那个时期将会到来，我将完全入灭，你也将完全入灭，诸天也会在兴致低落时，听到我的赞颂后，许多众生将会发起无上正等菩提心。其中，那些将要发起菩提心的比丘，大多数会安住在二十法中。这二十法是什么呢？他们会依止比丘尼，会吃不净的食物，会贪恋一口一口吃的食物，会吃比丘尼准备的食物。 འོད་སྲུང་（梵文：Śrīrakṣita，汉字字面意思：吉祥守护）！例如现在，多闻的比丘住在森林里，或者住在村庄里也可以，正确地收集和安住佛法。同样，འོད་སྲུང་（梵文：Śrīrakṣita，汉字字面意思：吉祥守护）！在那个时代，比丘们无论住在森林里，还是住在村庄里，都会和比丘尼们一起收集和安住佛法。他们会生起非常强烈的贪欲之心，而不是佛法的意乐。 那些比丘尼也会生起非常强烈的贪欲之心，而佛法的意乐则非常少。 འོད་སྲུང་（梵文：Śrīrakṣita，汉字字面意思：吉祥守护）！菩萨的名字流传得越广，
English
Even to correctly cultivate this intention is very rare, let alone a kalpa or hundreds of thousands of kalpas. Therefore, it is difficult to find the Buddhas, the Bhagavat. Śrīrakṣita! For example, among all the sentient beings in the three-thousand great thousand world system, one sentient being, from all those diseases, will become a Buddha after a kalpa, or a hundred kalpas, or a thousand kalpas, or hundreds of millions of kalpas. Saying, "Will become a Buddha! Will become a Buddha!" for the sake of enlightenment. Those sentient beings also surround, will become a Buddha! When saying, "Will become a Buddha!", this way will interrupt the exhalation and inhalation, but the evil deeds of sentient beings will not be interrupted. Śrīrakṣita! Merely with such evil deeds, it is not easy for a Bodhisattva to fully ripen the initial generation of the mind of enlightenment, let alone to manifest the unexcelled, perfect, complete enlightenment? That is not possible. Śrīrakṣita! That time and that period will come when I will completely pass into nirvana, and you will also completely pass into nirvana, and the gods, when their enthusiasm is low, after hearing my praise, many sentient beings will generate the mind of unexcelled, perfect, complete enlightenment. Among them, those monks who will generate the mind of enlightenment will mostly abide in twenty dharmas. What are these twenty? They will rely on nuns, they will eat impure food, they will crave food eaten in mouthfuls, they will eat food prepared by nuns. Śrīrakṣita! For example, now, the learned monks live in the forest, or they can live in the village, correctly collecting and abiding in the Dharma. Similarly, Śrīrakṣita! In that time, whether the monks live in the forest or in the village, they will collect and abide in the Dharma together with the nuns. They will generate a very strong mind of desire, not the intention of the Dharma. Those nuns will also generate a very strong mind of desire, and the intention of the Dharma will be very little. Śrīrakṣita! The more widely the name of the Bodhisattva spreads,
Chinese
因此，要注意他们会完全抓住前往恶趣深渊的道路。 迦叶波，那样一来，那时，法的表相会变成喧嚣，他们会互相看见，被贪欲完全燃烧。 嘴唇的移动会使对方理解需要。 他们聚集在一起，互相亲近，完全占据住所。 他们会忘记向听闻过的上师顶礼，在那之后，会派遣媒人。 在那之后，会吞吞吐吐地说。 在那之后，会安顿在家里。 或者，会指示大道，指示住所。 当他们进入和出来时，也会问“你怎么样？”。 他们会互相称呼“墨的亲戚”和“姐妹”。 他们会不间断地观看，聚集在住所。 聚集在住所后，会混合贪欲。 混合贪欲后，会交媾。 交媾后，会说出彼此的名字，那些就是非梵行的法行。 凡是依止非法者，就不会获得菩提，不会有善趣，并且远离涅槃。 他们舍弃了如来，他们舍弃了法，他们为了僧团而争吵。 他们聚集在一处，会对欲望的分别念进行分别念，会对嗔恚的分别念和恼害的分别念进行分别念。 菩萨的事业，也就是四梵住，也会在他们那里消失。 例如，现在修习四梵住，那时，他们会对欲望进行分别念，会对嗔恚进行分别念，会对恼害进行分别念。 迦叶波，那样一来，那时，他们会以非大丈夫的身份安住，会以偷盗安住，会以欺骗安住。 迦叶波，要注意那时他们会多么地违犯誓言。 还有，听到这样类似的经部，他们会诽谤，以前安住在完全清净的戒律中，布施，并以信心证得无上正等觉。
English
Therefore, pay attention to how they will completely grasp the path to going to the great abyss of evil destinies. Kashyapa, in that way, at that time, the appearance of Dharma will become clamor, and they will see each other and be completely burned by desire. The movement of lips will make the need understood. They will gather together and be close to each other, and completely occupy the dwelling places. They will forget to prostrate to the teacher they have heard from, and after that, they will send a matchmaker. After that, they will speak hesitantly. After that, they will settle down in a home. Or, they will point out the great road, point out the dwelling place. When they enter and exit, they will also ask, "How are you?" They will call each other "Ink's relatives" and "sisters." They will continuously watch and gather in the dwelling place. After gathering in the dwelling place, they will mix with desire. After mixing with desire, they will copulate. After copulating, they will speak each other's names, and those are non-brahmachari conduct of Dharma. Whoever relies on what is not Dharma will not attain enlightenment, will not have a good destiny, and will be far from Nirvana. They abandon the Tathagata, they abandon the Dharma, they quarrel for the sake of the Sangha. They gather in one place and will conceptualize about the conceptualizations of desire, and will conceptualize about the conceptualizations of malice and the conceptualizations of harm. The deeds of a Bodhisattva, which are the four Brahmaviharas, will also disappear from them. For example, now practicing the four Brahmaviharas, at that time, they will conceptualize about desire, they will conceptualize about malice, and they will conceptualize about harm. Kashyapa, in that way, at that time, they will abide as non-great men, they will abide by stealing, and they will abide by deception. Kashyapa, pay attention to how much they will violate their vows at that time. Also, hearing such Sutras, they will slander, having previously abided in completely pure morality, given charity, and attained unsurpassed perfect enlightenment with faith.
Chinese
纵然发起菩提心，但他们后来听到这样的经典后，也会舍弃。 具寿，那个时候，看看听到这样的经典后舍弃的仅仅是征兆和名称。 那些精通戒律、完全清净、持法的人，应该如何了解经典中所说的这种比丘教法？ 应该完全舍弃，因为他们对佛法没有欢喜。 具寿，此外，那个时候，他们为了完全显示自己，会宣说菩萨的行持，会变得放逸。 因为变得放逸，即使是独觉和阿罗汉也会说自己是最殊胜的，那些不可救药的、不应做的事情也会堕落，会走向邪道。 具寿，此外，那个时候，会出现安住于非事业处且不作事业的人。 那个时候，以菩提之名，会更加执着众生，并且处处贪恋。 具寿，这样一来，那个时候，会变成名相的处所。 具寿，此外，那个时候，有些人会把伪装成波罗蜜多的行为做得非常圆满，非常投入，这也是那个时候变成名相的处所。 具寿，此外，那个时候，对于如实宣说的经典，会非常憎恨，非常舍弃，因为这些经典会变成邪见的认知。 那些愚笨的人不会那样理解宣说邪淫戒律的这些话。 具寿，那个时候，会产生各种偷盗的过失，因此，因为没有看到从他们那里可以获得什么，所以不会扰乱佛陀的菩提，不会施加损害，会舍弃佛陀的菩提。 具寿，此外，那个时候，不会随顺僧众，这也是那个时候变成名相的处所。 具寿，此外，那个时候，大多数情况下，做了的事情不会被赞赏，会被欺骗。 那么会被欺骗到什么程度呢？ 直到如来宣说他们的辩论为止。
English
Even though they generate the mind of enlightenment, they will later abandon it after hearing such sutras. Shariputra, at that time, look at the mere signs and names of abandoning after hearing such sutras. How should those who are skilled in discipline, completely pure, and upholders of the Dharma understand such monastic teachings that arise from the words of the sutras? They should be completely abandoned, for they have no joy in the Dharma. Shariputra, furthermore, at that time, in order to fully display themselves, they will proclaim the conduct of bodhisattvas and become negligent. Because of becoming negligent, even solitary realizers and arhats will say that they are the most supreme, and those incurable, improper actions will lead to downfall and go to wrong paths. Shariputra, furthermore, at that time, there will arise those who abide in non-action and do not perform actions. At that time, by uttering the word "enlightenment," they will greatly cling to sentient beings and be attached everywhere. Shariputra, in that way, at that time, it will become a place of names. Shariputra, furthermore, at that time, some will make the pretense of perfections very complete and engage in them very much, and this will also become a place of names at that time. Shariputra, furthermore, at that time, they will greatly hate and abandon such sutras that speak truthfully, because these sutras will become perceptions of wrong views. Those foolish people will not understand in that way these words that proclaim immoral discipline. Shariputra, at that time, all kinds of faults of theft will arise, and therefore, because they do not see anything to be gained from them, they will not disturb the enlightenment of the Buddha, nor inflict harm, and they will abandon the enlightenment of the Buddha. Shariputra, furthermore, at that time, they will not follow the Sangha, and this will also become a place of names at that time. Shariputra, furthermore, at that time, for the most part, what has been done will not be praised, and they will be deceived. To what extent will they be deceived? Until the Tathagata speaks of their arguments.
Chinese
将受到欺骗。再次用田地的话语完全欺骗，食物将显现出来。光护，此外，在那时，大多数所作所为将变得不体面，不会赞美别解脱，不会守护语言的行为。那些不守护行为的人，不会守护行为规范，他们会住在不适合居住的地方，并为那些住在不适合居住的地方的人说法，这样就不会尽力弘扬这个佛法了。这样，最终与妇女同住的情况会非常多，他们会抛弃男子，渴望住在寺庙里，进入寺庙后，他们会一起喧闹，宣讲佛陀的教诲，并编造像涅槃一样的故事。光护，佛法在五百个烦恼中耗尽，也耗尽了五百个，那时，我认为不努力的士夫的非人之门会很多，在那时，会有很多人追随他们。他们会像在家人一样守戒。光护，在那时，这样的事情会发生。 因此，想要寻求意义并完全寻求菩提的人，不应与比丘尼混杂，现在也不应住在一起。应完全断绝一切混杂，不要混杂。应完全断绝一切世间杂事，应行乞食。应断绝一切对衣服的贪恋，应穿破旧的抹布。应完全断绝楼房和垫子，应依靠水边和荒野，应依靠石板和树下。应断绝一切治疗疾病的药物和用品，应依靠被抛弃之物。应知晓一切众生都曾是前世的亲眷，应安住于慈爱。应完全断绝辱骂、殴打和折磨，应忍耐。应断绝朋友的家和给予供养的家，应依靠作为业主的行为。不应与在家人混杂。应按照他所说的那样，与别解脱相符。光护，那些认为应该做与别解脱不符之事的人，是佛陀的
English
will be deceived. Again, by completely deceiving with words of the field, food will be manifestly obtained. Light Protector, moreover, at that time, most of what is done will become indecent, the Pratimoksha will not be praised, the actions of speech will not be guarded. Those who do not guard the actions, will not guard the conduct, and they will dwell in places that are not suitable to dwell in, and will teach the Dharma to those who dwell in places that are not suitable to dwell in, thus they will not strive greatly to propagate this Dharma. Thus, eventually, there will be very many who dwell together with women, and they will abandon the men, desiring to dwell in monasteries, and having entered the monasteries, they will clamor together, proclaim the Buddha's teachings, and fabricate stories like Nirvana. Light Protector, the Dharma will be exhausted in five hundred afflictions, and also exhausted in five hundred, at that time, I think that the doors of non-human beings for those who do not strive will be many, and at that time, there will be many who follow them. They will observe the precepts like householders. Light Protector, at that time, such things will occur. Therefore, those who wish to seek meaning and completely seek Bodhi should not mingle with Bhikshunis, nor should they dwell together now. All mingling should be completely abandoned, and one should not mingle. All worldly affairs should be completely abandoned, and one should practice begging for alms. All craving for clothes should be abandoned, and one should wear tattered rags. All tiered houses and cushions should be completely abandoned, and one should rely on the riverside and the wilderness, one should rely on stone slabs and under trees. All medicines and supplies for treating illnesses should be abandoned, and one should rely on discarded things. Knowing that all sentient beings have been relatives in previous lives, one should abide in loving-kindness. All abuse, beating, and torment should be completely abandoned, and one should be patient. The homes of friends and the homes that give offerings should be abandoned, and one should rely on acting as the owner of one's actions. One should not mingle with householders. One should act in accordance with the Pratimoksha as he has taught. Light Protector, those who think that one should do things that are not in accordance with the Pratimoksha are the