Chinese
不作意。于广大的空性之相不作意。不作意。于广大的空性之自性不作意。不作意。于胜义空性不作意。不作意。于胜义空性之相不作意。不作意。于胜义空性之自性不作意。不作意。于有为之空性不作意。不作意。于有为之空性之相不作意。不作意。于有为之空性之自性不作意。不作意。于无为之空性不作意。不作意。于无为之空性之相不作意。不作意。于无为 之空性之自性不作意。不作意。于超越边际之空性不作意。不作意。于超越边际之空性之相不作意。不作意。于超越边际之空性之自性不作意。不作意。于无始无终之空性不作意。不作意。于无始无终之空性之相不作意。不作意。于无始无终之空性之自性不作意。不作意。于无舍弃之空性不作意。不作意。于无舍弃之空性之相不作意。不作意。于无舍弃之空性之自性不作意。不作意。于自性空性不作意。不作意。于自性空性之相不作意。不作意。于自性空性之自性不作意。不作意。于诸法空性不作意。不作意。于诸法空性之相不作意。不作意。于诸法空性之自性不作意。不作意。于自相空性不作意。不作意。于自相空性之相不作意。不作意。于自相空性之自性不作
English
One does not conceptualize. One does not conceptualize the characteristic of great emptiness. One does not conceptualize. One does not conceptualize the nature of great emptiness. One does not conceptualize. One does not conceptualize ultimate emptiness. One does not conceptualize. One does not conceptualize the characteristic of ultimate emptiness. One does not conceptualize. One does not conceptualize the nature of ultimate emptiness. One does not conceptualize. One does not conceptualize conditioned emptiness. One does not conceptualize. One does not conceptualize the characteristic of conditioned emptiness. One does not conceptualize. One does not conceptualize the nature of conditioned emptiness. One does not conceptualize. One does not conceptualize unconditioned emptiness. One does not conceptualize. One does not conceptualize the characteristic of unconditioned emptiness. One does not conceptualize. One does not conceptualize the nature of unconditioned emptiness. One does not conceptualize. One does not conceptualize emptiness beyond extremes. One does not conceptualize. One does not conceptualize the characteristic of emptiness beyond extremes. One does not conceptualize. One does not conceptualize the nature of emptiness beyond extremes. One does not conceptualize. One does not conceptualize emptiness without beginning or end. One does not conceptualize. One does not conceptualize the characteristic of emptiness without beginning or end. One does not conceptualize. One does not conceptualize the nature of emptiness without beginning or end. One does not conceptualize. One does not conceptualize emptiness without abandonment. One does not conceptualize. One does not conceptualize the characteristic of emptiness without abandonment. One does not conceptualize. One does not conceptualize the nature of emptiness without abandonment. One does not conceptualize. One does not conceptualize own-nature emptiness. One does not conceptualize. One does not conceptualize the characteristic of own-nature emptiness. One does not conceptualize. One does not conceptualize the nature of own-nature emptiness. One does not conceptualize. One does not conceptualize the emptiness of all dharmas. One does not conceptualize. One does not conceptualize the characteristic of the emptiness of all dharmas. One does not conceptualize. One does not conceptualize the nature of the emptiness of all dharmas. One does not conceptualize. One does not conceptualize self-characteristic emptiness. One does not conceptualize. One does not conceptualize the characteristic of self-characteristic emptiness. One does not conceptualize. One does not conceptualize the nature of self-characteristic
Chinese
哦。不分别。于不可得之空性不分别。不分别。于不可得之空性之相不分别。不分别。于不可得之空性之自性不分别。不分别。于无事物之空性不分别。不分别。于无事物之空性之相不分别。不分别。于无事物之空性之自性不分别。不分别。于自性空性不分别。不分别。于自性空性之相不分别。不分别。于自性空性之自性不分别。不分别。于无事物之自性空性不分别。不分别。于无事物之自性空性之相不分别。不分别。于无事物之自性空性之自性不分别。不分别。于念住不分别。不分别。于念住之相不分别。不分别。于念住之自性不分别。不分别。于正断不分别。不分别。于正断之相不分别。不分别。于正断之自性不分别。不分别。于神足不分别。不分别。于神足之相不分别。不分别。于神足之自性不分别。不分别。于根不分别。不分别。于根之相不分别。不分别。于根之自性不分别。不分别。于力不分别。不分别。于力之相不分别。不分别。于力之自性不分别。不分别。于菩提分不分别。不分别。于菩提分之相不
English
Oṃ. There is no non-conceptualization. There is no non-conceptualization of emptiness in that which is not an object of perception. There is no non-conceptualization. There is no non-conceptualization of the characteristic of emptiness in that which is not an object of perception. There is no non-conceptualization. There is no non-conceptualization of the nature of emptiness in that which is not an object of perception. There is no non-conceptualization. There is no non-conceptualization of emptiness in that which is without entity. There is no non-conceptualization. There is no non-conceptualization of the characteristic of emptiness in that which is without entity. There is no non-conceptualization. There is no non-conceptualization of the nature of emptiness in that which is without entity. There is no non-conceptualization. There is no non-conceptualization of intrinsic emptiness. There is no non-conceptualization. There is no non-conceptualization of the characteristic of intrinsic emptiness. There is no non-conceptualization. There is no non-conceptualization of the nature of intrinsic emptiness. There is no non-conceptualization. There is no non-conceptualization of the intrinsic emptiness of that which is without entity. There is no non-conceptualization. There is no non-conceptualization of the characteristic of the intrinsic emptiness of that which is without entity. There is no non-conceptualization. There is no non-conceptualization of the nature of the intrinsic emptiness of that which is without entity. There is no non-conceptualization. There is no non-conceptualization of the mindfulnesses. There is no non-conceptualization. There is no non-conceptualization of the characteristic of the mindfulnesses. There is no non-conceptualization. There is no non-conceptualization of the nature of the mindfulnesses. There is no non-conceptualization. There is no non-conceptualization of the perfect abandonments. There is no non-conceptualization. There is no non-conceptualization of the characteristic of the perfect abandonments. There is no non-conceptualization. There is no non-conceptualization of the nature of the perfect abandonments. There is no non-conceptualization. There is no non-conceptualization of the feet of magical power. There is no non-conceptualization. There is no non-conceptualization of the characteristic of the feet of magical power. There is no non-conceptualization. There is no non-conceptualization of the nature of the feet of magical power. There is no non-conceptualization. There is no non-conceptualization of the faculties. There is no non-conceptualization. There is no non-conceptualization of the characteristic of the faculties. There is no non-conceptualization. There is no non-conceptualization of the nature of the faculties. There is no non-conceptualization. There is no non-conceptualization of the powers. There is no non-conceptualization. There is no non-conceptualization of the characteristic of the powers. There is no non-conceptualization. There is no non-conceptualization of the nature of the powers. There is no non-conceptualization. There is no non-conceptualization of the limbs of enlightenment. There is no non-conceptualization. There is no non-conceptualization of the characteristic of the limbs of enlightenment.
Tibetan
རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །བྱང་ཆུབ་ཀྱི་ཡན་ལག་རྣམས་ཀྱི་རང་བཞིན་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །འཕགས་པའི་ལམ་ཡན་ལག་བརྒྱད་པར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །འཕགས་པའི་ལམ་ཡན་ལག་བརྒྱད་པའི་མཚན་མར་མ་ར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །འཕགས་པའི་ལམ་ཡན་ལག་བརྒྱད་པའི་རང་བཞིན་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་ག་གོ །འཕགས་པའི་བདེན་པ་རྣམས་སུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །འཕགས་པའི་བདེན་པ་རྣམས་ཀྱི་མཚན་མར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །འཕགས་པའི་བདེན་པ་རྣམས་ཀྱི་རང་བཞིན་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །བསམ་གཏན་རྣམས་སུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །བསམ་གཏན་རྣམས་ཀྱི་མཚན་མར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །བསམ་གཏན་རྣམས་ཀྱི་རང་བཞིན་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །ཚད་མྱེད་པ་རྣམས་སུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །ཚད་མྱེད་པ་རྣམས་ཀྱི་མཚན་མར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །ཚད་མྱེད་པ་རྣམས་ཀྱི་རང་བཞིན་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །གཟུགས་མྱེད་པའི་སྙོམས་པར་འཇུག་པ་རྣམས་སུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །གཟུགས་མྱེད་པའི་སྙོམས་པར་འཇུག་པ་རྣམས་ཀྱི་མཚན་མར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །གཟུགས་མྱེད་པའི་སྙོམས་པར་འཇུག་པ་རྣམས་ཀྱི་རང་བཞིན་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །རྣམ་པར་ཐར་པ་བརྒྱད་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །རྣམ་པར་ཐར་པ་བརྒྱད་ཀྱི་མཚན་མར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །རྣམ་པར་ཐར་པ་བརྒྱད་ཀྱི་རང་བཞིན་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །མཐར་ཀྱིས་གན་ས་པའི་སྙོམས་པར་འཇུག་པ་ད་གུར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །མཐར་ཀྱིས་གནས་པའི་སྙོམས་པར་འཇུག་པ་ད་གུའི་མཚན་མར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །མཐར་ཀྱིས་གན་ས་པའི་སྙོམས་པར་ འཇུག་པ་ད་གུའི་རང་བཞིན་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །རྣམ་པར་ཐར་པའི་སྒོ་སྟོང་པ་ཉིད་དང་། མཚན་མ་མྱེད་པ་དང་། སྨོན་པ་མྱེད་པར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །རྣམ་པར་ཐར་པའི་སྒོ་སྟོང་པ་ཉིད་དང་། མཚན་མ་མྱེད་པ་དང་། སྨོན་པ་མྱེད་པའི་མཚན་མར་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །རྣམ་པར་ཐར་པའི་སྒོ་སྟོང་པ་ཉིད་དང་། མཚན་མ་མྱེད་པ་དང་། སྨོན་པ་མྱེད་པའི་རང་བཞིན་དུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །མངོན་པར་ཤེས་པ་རྣམས་སུ་མྱི་རྟོག །རྣམ་པར་མྱི་རྟོག་གོ །མངོན་པར་ཤེས་
Chinese
分别。不分别啊。于菩提的支分们的自性不分别。不分别啊。于圣道的八支不分别。不分别啊。于圣道的八支的相不分别。不分别啊。于圣道的八支的自性不分别。不分别啊。于圣谛们不分别。不分别啊。于圣谛们的相不分别。不分别啊。于圣谛们的自性不分别。不分别啊。于静虑们不分别。不分别啊。于静虑们的相不分别。不分别啊。于静虑们的自性不分别。不分别啊。于无量们不分别。不分别啊。于无量们的相不分别。不分别啊。于无量们的自性不分别。不分别啊。于无色定的等至们不分别。不分别啊。于无色定的等至们的相不分别。不分别啊。于无色定的等至们的自性不分别。不分别啊。于八解脱不分别。不分别啊。于八解脱的相不分别。不分别啊。于八解脱的自性不分别。不分别啊。于次第止住的等至达古不分别。不分别啊。于次第止住的等至达古的相不分别。不分别啊。于次第止住的等至 达古的自性不分别。不分别啊。于解脱之门空性，无相，无愿不分别。不分别啊。于解脱之门空性，无相，无愿的相不分别。不分别啊。于解脱之门空性，无相，无愿的自性不分别。不分别啊。于神通们不分别。于神通
English
Discrimination. Not discriminate. Do not discriminate the nature of the limbs of enlightenment. Not discriminate. Do not discriminate the eight limbs of the Noble Path. Not discriminate. Do not discriminate the characteristics of the eight limbs of the Noble Path. Not discriminate. Do not discriminate the nature of the eight limbs of the Noble Path. Not discriminate. Do not discriminate the noble truths. Not discriminate. Do not discriminate the characteristics of the noble truths. Not discriminate. Do not discriminate the nature of the noble truths. Not discriminate. Do not discriminate the meditations. Not discriminate. Do not discriminate the characteristics of the meditations. Not discriminate. Do not discriminate the nature of the meditations. Not discriminate. Do not discriminate the immeasurables. Not discriminate. Do not discriminate the characteristics of the immeasurables. Not discriminate. Do not discriminate the nature of the immeasurables. Not discriminate. Do not discriminate the formless attainments. Not discriminate. Do not discriminate the characteristics of the formless attainments. Not discriminate. Do not discriminate the nature of the formless attainments. Not discriminate. Do not discriminate the eight liberations. Not discriminate. Do not discriminate the characteristics of the eight liberations. Not discriminate. Do not discriminate the nature of the eight liberations. Not discriminate. Do not discriminate the successive abidings of attainment Dagu. Not discriminate. Do not discriminate the characteristics of the successive abidings of attainment Dagu. Not discriminate. Do not discriminate the nature of the successive abidings of attainment Dagu. Not discriminate. Do not discriminate the doors of liberation, emptiness, signlessness, and wishlessness. Not discriminate. Do not discriminate the characteristics of the doors of liberation, emptiness, signlessness, and wishlessness. Not discriminate. Do not discriminate the nature of the doors of liberation, emptiness, signlessness, and wishlessness. Not discriminate. Do not discriminate the superknowledges. To superknowledges