Chinese
哦。不分别。 于气味之自性不分别。不分别。 于味不分别。不分别。 于味之相不分别。不分别。 于味之自性不分别。不分别。 于触不分别，不分别。 于触之相不分别。不分别。 于触之自性不分别。不分别。 于法不分别，不分别。 于法之相不分别，不分别。 于法之自性不分别。不分别。 于眼之识不分别。不分别。 于眼之识之相不分别。不分别。 于眼之识之自性不分别。不分别。 于耳之识不分别。不分别。 于耳之识之相不分别。 不分别。 于耳之识之自性不分别。不分别。 于鼻之识不分别。不分别。 于鼻之识之相不分别。不分别。 于鼻之识之自性不分别。不分别。 于舌之识不分别。不分别。 于舌之识之相不分别。不分别。 于舌之识之自性不分别，不分别。 于身之识不分别，不分别。 于身之识之相不分别。不分别。 于身之识之自性不分别。不分别。 于意之识不分别。不分别。 于意之识之相不分别。不分别。 于意之识之自性不分别。不分别。 于眼之和合触不分别。不分别。 于眼之和合触之相不分别。不分别。 于眼之和合触之自性不分别。不分别。 于耳之和合触不分别。不分别。 于耳之和合触之相不分别，不分别。 于耳之和
English
Oṃ. Not discriminating. Not discriminating the nature of smell. Not discriminating. Not discriminating taste. Not discriminating. Not discriminating the characteristics of taste. Not discriminating. Not discriminating the nature of taste. Not discriminating. Not discriminating touch, not discriminating. Not discriminating the characteristics of touch. Not discriminating. Not discriminating the nature of touch. Not discriminating. Not discriminating phenomena, not discriminating. Not discriminating the characteristics of phenomena, not discriminating. Not discriminating the nature of phenomena. Not discriminating. Not discriminating eye consciousness. Not discriminating. Not discriminating the characteristics of eye consciousness. Not discriminating. Not discriminating the nature of eye consciousness. Not discriminating. Not discriminating ear consciousness. Not discriminating. Not discriminating the characteristics of ear consciousness. Not discriminating. Not discriminating the nature of ear consciousness. Not discriminating. Not discriminating nose consciousness. Not discriminating. Not discriminating the characteristics of nose consciousness. Not discriminating. Not discriminating the nature of nose consciousness. Not discriminating. Not discriminating tongue consciousness. Not discriminating. Not discriminating the characteristics of tongue consciousness. Not discriminating. Not discriminating the nature of tongue consciousness, not discriminating. Not discriminating body consciousness, not discriminating. Not discriminating the characteristics of body consciousness. Not discriminating. Not discriminating the nature of body consciousness. Not discriminating. Not discriminating mind consciousness. Not discriminating. Not discriminating the characteristics of mind consciousness. Not discriminating. Not discriminating the nature of mind consciousness. Not discriminating. Not discriminating the contact arising from the meeting of the eye. Not discriminating. Not discriminating the characteristics of the contact arising from the meeting of the eye. Not discriminating. Not discriminating the nature of the contact arising from the meeting of the eye. Not discriminating. Not discriminating the contact arising from the meeting of the ear. Not discriminating. Not discriminating the characteristics of the contact arising from the meeting of the ear, not discriminating. Not discriminating the
Chinese
对于根的聚集而生的触之自性不作意，不作意分别。鼻的聚集而生的触不作意，不作意分别。鼻的聚集而生的触之相不作意，不作意分别。鼻的聚集而生的触之自性不作意，不作意分别。舌的聚集而生的触不作意，不作意分别。舌的聚集而生的触之相不作意，不作意分别。舌的聚集而生的触之自性不作意，不作意分别。身的聚集而生的触不作意，不作意 分别。身的聚集而生的触之相不作意，不作意分别。身的聚集而生的触之自性不作意，不作意分别。意的聚集而生的触不作意，不作意分别。意的聚集而生的触之相不作意，不作意分别。意的聚集而生的触之自性不作意，不作意分别。眼的聚集而生的触之缘所生之受不作意，不作意分别。眼的聚集而生的触之缘所生之受之相不作意，不作意分别。眼的聚集而生的触之缘所生之受之自性不作意，不作意分别。耳的聚集而生的触之缘所生之受不作意，不作意分别。耳的聚集而生的触之缘所生之受之相不作意，不作意分别。耳的聚集而生的触之缘所生之受之自性不作意，不作意分别。鼻的聚集而生的触之缘所生之受不作意，不作意分别。鼻的聚集而生的触之缘所生之受之相不作意，不作意分别。鼻的聚集而生的触之缘所生之受之自性不作意，不作意分别。舌的聚集而生的触之缘所生之受不作意，不作意分别。舌的聚集而生的触之缘所生之受之相不作意，不作意分别。舌的聚集而生的触之缘所生之受之自性不作意，不作意分别。身的聚集而生的触之缘所生之受不作意，不作意分别。身的聚集而生的触之缘所生之受
English
One does not conceptualize the nature of contact arising from the gathering of the root; one does not conceptualize separately. One does not conceptualize the contact arising from the gathering of the nose; one does not conceptualize separately. One does not conceptualize the sign of the contact arising from the gathering of the nose; one does not conceptualize separately. One does not conceptualize the nature of the contact arising from the gathering of the nose; one does not conceptualize separately. One does not conceptualize the contact arising from the gathering of the tongue; one does not conceptualize separately. One does not conceptualize the sign of the contact arising from the gathering of the tongue; one does not conceptualize separately. One does not conceptualize the nature of the contact arising from the gathering of the tongue; one does not conceptualize separately. One does not conceptualize the contact arising from the gathering of the body; one does not conceptualize separately. One does not conceptualize the sign of the contact arising from the gathering of the body; one does not conceptualize separately. One does not conceptualize the nature of the contact arising from the gathering of the body; one does not conceptualize separately. One does not conceptualize the contact arising from the gathering of the mind; one does not conceptualize separately. One does not conceptualize the sign of the contact arising from the gathering of the mind; one does not conceptualize separately. One does not conceptualize the nature of the contact arising from the gathering of the mind; one does not conceptualize separately. One does not conceptualize the feeling arising from the condition of the contact arising from the gathering of the eye; one does not conceptualize separately. One does not conceptualize the sign of the feeling arising from the condition of the contact arising from the gathering of the eye; one does not conceptualize separately. One does not conceptualize the nature of the feeling arising from the condition of the contact arising from the gathering of the eye; one does not conceptualize separately. One does not conceptualize the feeling arising from the condition of the contact arising from the gathering of the ear; one does not conceptualize separately. One does not conceptualize the sign of the feeling arising from the condition of the contact arising from the gathering of the ear; one does not conceptualize separately. One does not conceptualize the nature of the feeling arising from the condition of the contact arising from the gathering of the ear; one does not conceptualize separately. One does not conceptualize the feeling arising from the condition of the contact arising from the gathering of the nose; one does not conceptualize separately. One does not conceptualize the sign of the feeling arising from the condition of the contact arising from the gathering of the nose; one does not conceptualize separately. One does not conceptualize the nature of the feeling arising from the condition of the contact arising from the gathering of the nose; one does not conceptualize separately. One does not conceptualize the feeling arising from the condition of the contact arising from the gathering of the tongue; one does not conceptualize separately. One does not conceptualize the sign of the feeling arising from the condition of the contact arising from the gathering of the tongue; one does not conceptualize separately. One does not conceptualize the nature of the feeling arising from the condition of the contact arising from the gathering of the tongue; one does not conceptualize separately. One does not conceptualize the feeling arising from the condition of the contact arising from the gathering of the body; one does not conceptualize separately. The feeling arising from the condition of the contact arising from the gathering of the body