English
It is non-dual, it cannot be made into two, it is not separate, it is without difference. Because the emptiness of conditioned phenomena is utterly pure, the body is utterly pure. Because the body is utterly pure, the all-aspects of knowledge are utterly pure. Thus, the utter purity of the emptiness of conditioned phenomena, the utter purity of the body, and the utter purity of the all-aspects of knowledge are non-dual, cannot be made into two, are not separate, and are without difference. Because the emptiness of conditioned phenomena is utterly pure, the mind is utterly pure. Because the mind is utterly pure, the all-aspects of knowledge are utterly pure. Thus, the utter purity of the emptiness of conditioned phenomena, the utter purity of the mind, and the utter purity of the all-aspects of knowledge are non-dual, cannot be made into two, are not separate, without difference. Because the emptiness of conditioned phenomena is utterly pure, form is utterly pure. Because form is utterly pure, the all-aspects of knowledge are utterly pure. Thus, the utter purity of the emptiness of conditioned phenomena, the utter purity of form, and the utter purity of the all-aspects of knowledge are non-dual, cannot be made into two, are not separate, and are without difference. Because the emptiness of conditioned phenomena is utterly pure, sound is utterly pure. Because sound is utterly pure, the all-aspects of knowledge are utterly pure. Thus, the utter purity of the emptiness of conditioned phenomena, the utter purity of sound, and the utter purity of the all-aspects of knowledge are non-dual, cannot be made into two, are not separate, and are without difference. Because the emptiness of conditioned phenomena is utterly pure, smell is utterly pure. Because smell is utterly pure, the all-aspects of knowledge are utterly pure. Thus, the utter purity of the emptiness of conditioned phenomena, the utter purity of smell, and the utter purity of the all-aspects of knowledge are non-dual, cannot be made into two, are not separate, and are without difference. Because the emptiness of conditioned phenomena is utterly pure, taste is utterly pure. Because taste is utterly pure, the all-aspects of knowledge are utterly pure. Thus, the utter purity of the emptiness of conditioned phenomena, the utter purity of taste, and the utter purity of the all-aspects of knowledge are non-dual, cannot be made into two, are not separate, and are without difference. Because the emptiness of conditioned phenomena is utterly pure, touch is utterly pure.