Chinese
如是，则有为法空性极清净，与舌之和合所生触极清净，与一切种智极清净，此无二，不可作二，非异体，无差别。有为法空性极清净故，身之和合所生触极清净，身之和合所生触极清净故，一切种智极清净，如是，则有为法空性极清净，与身之和合所生触极清净，与一切种智极清净，此无二，不可作二，非异体，无差别。有为法空性极清净故，意之和合所生触极清净，意之和合所生触极清净故，一切种智极清净，如是，则有为法空性极清净，与意之和合所生触极清净，与一切种智极清净，此无二，不可作二，非异体，无差别。有为法空性极清净故，眼之和合所生触之缘所生受极清净，眼之和合所生触之缘所生受极清净故，一切种智极清净，如是，则有为法空性极清净，与眼之和合所生触之缘所生受极清净，与一切种智极清净，此无二，不可作二，非异体，无差别。有为法空性极清净故，耳之和合所生触之缘所生受极清净，耳之和合所生触之缘所生受极清净故，一切种智极清净，如是，则有为法空性极清净，与耳之和合所生触之缘所生受极清净，与一切种智极清净，此无二，不可作二，非异体，无差别。有为法空性极清净故，鼻之和合所生触之缘所生受极清净，鼻之和合所生触之缘所生受极清净故，一切种智极清净。
English
Thus, conditioned emptiness is utterly pure, and the contact born of the aggregation of the tongue is utterly pure, and all-knowingness is utterly pure; these are not two, cannot be made two, are not separate, are not different. Because conditioned emptiness is utterly pure, the contact born of the aggregation of the body is utterly pure. Because the contact born of the aggregation of the body is utterly pure, all-knowingness is utterly pure. Thus, conditioned emptiness is utterly pure, and the contact born of the aggregation of the body is utterly pure, and all-knowingness is utterly pure; these are not two, cannot be made two, are not separate, are not different. Because conditioned emptiness is utterly pure, the contact born of the aggregation of the mind is utterly pure. Because the contact born of the aggregation of the mind is utterly pure, all-knowingness is utterly pure. Thus, conditioned emptiness is utterly pure, and the contact born of the aggregation of the mind is utterly pure, and all-knowingness is utterly pure; these are not two, cannot be made two, are not separate, are not different. Because conditioned emptiness is utterly pure, the feeling born of the condition of the contact born of the aggregation of the eye is utterly pure. Because the feeling born of the condition of the contact born of the aggregation of the eye is utterly pure, all-knowingness is utterly pure. Thus, conditioned emptiness is utterly pure, and the feeling born of the condition of the contact born of the aggregation of the eye is utterly pure, and all-knowingness is utterly pure; these are not two, cannot be made two, are not separate, are not different. Because conditioned emptiness is utterly pure, the feeling born of the condition of the contact born of the aggregation of the ear is utterly pure. Because the feeling born of the condition of the contact born of the aggregation of the ear is utterly pure, all-knowingness is utterly pure. Thus, conditioned emptiness is utterly pure, and the feeling born of the condition of the contact born of the aggregation of the ear is utterly pure, and all-knowingness is utterly pure; these are not two, cannot be made two, are not separate, are not different. Because conditioned emptiness is utterly pure, the feeling born of the condition of the contact born of the aggregation of the nose is utterly pure. Because the feeling born of the condition of the contact born of the aggregation of the nose is utterly pure, all-knowingness is utterly pure.
Chinese
是清净。如是，有为法空性是清净，以及鼻根聚集而生触的因缘所生的感受是清净，以及一切种智是清净，这三者无二，不可作二，不是各自独立的，不是互不相干的。有为法空性是清净，因此舌根聚集而生触的因缘所生的感受是清净。舌根聚集而生触的因缘所生的感受是清净，因此一切种智是清净。如是，有为法空性是清净，以及舌根聚集而生触的因缘所生的感受是清净，以及一切种智是清净，这三者无二，不可作二，不是各自独立的，不是互不相干的。有为法空性是清净，因此身根聚集而生触的因缘所生的感受是清净。身根聚集而生触的因缘所生的感受是清净，因此一切种智是清净。如是，有为法空性是清净，以及身根聚集而生触的因缘所生的感受是清净，以及一切种智是清净，这三者无二，不可作二，不是各自独立的，不是互不相干的。有为法空性是清净，因此意根聚集而生触的因缘所生的感受是清净。意根聚集而生触的因缘所生的感受是清净，因此一切种智是清净。如是，有为法空性是清净，以及意根聚集而生触的因缘所生的感受是清净，以及 一切种智是清净，这三者无二，不可作二，不是各自独立的，不是互不相干的。无为法空性是清净，因此色是清净。色是清净，因此一切种智是清净。如是，无为法空性是清净，以及色是清净，以及一切种智是清净，这三者无二，不可作二，不是各自独立的，不是互不相干的。无为法空性是清净，因此感受是清净。感受是清净，因此一切种智是清净。如是，
English
is pure. Thus, conditioned emptiness is pure, and the feeling arising from the condition of contact through the gathering of the nose is pure, and the all-knowingness itself is pure. These three are non-dual, cannot be made into two, are not separate, and are not different. Conditioned emptiness is pure, therefore the feeling arising from the condition of contact through the gathering of the tongue is pure. The feeling arising from the condition of contact through the gathering of the tongue is pure, therefore the all-knowingness itself is pure. Thus, conditioned emptiness is pure, and the feeling arising from the condition of contact through the gathering of the tongue is pure, and the all-knowingness itself is pure. These three are non-dual, cannot be made into two, are not separate, and are not different. Conditioned emptiness is pure, therefore the feeling arising from the condition of contact through the gathering of the body is pure. The feeling arising from the condition of contact through the gathering of the body is pure, therefore the all-knowingness itself is pure. Thus, conditioned emptiness is pure, and the feeling arising from the condition of contact through the gathering of the body is pure, and the all-knowingness itself is pure. These three are non-dual, cannot be made into two, are not separate, and are not different. Conditioned emptiness is pure, therefore the feeling arising from the condition of contact through the gathering of the mind is pure. The feeling arising from the condition of contact through the gathering of the mind is pure, therefore the all-knowingness itself is pure. Thus, conditioned emptiness is pure, and the feeling arising from the condition of contact through the gathering of the mind is pure, and the all-knowingness itself is pure. These three are non-dual, cannot be made into two, are not separate, and are not different. Unconditioned emptiness is pure, therefore form is pure. Form is pure, therefore the all-knowingness itself is pure. Thus, unconditioned emptiness is pure, and form is pure, and the all-knowingness itself is pure. These three are non-dual, cannot be made into two, are not separate, and are not different. Unconditioned emptiness is pure, therefore feeling is pure. Feeling is pure, therefore the all-knowingness itself is pure. Thus,
Tibetan
འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པ་དང་། ཚོར་བ་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་ས་ས་མ་ཡིན་ཐ་མྱི་དད་དོ། །འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པས། འདུ་ཤིས་རྣམ་པར་དག་པ། འདུ་ཤེས་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པ་དང་། འདུ་ཤེས་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པས། འདུ་བྱེད་རྣམ་པར་དག་པ། འདུ་བྱེད་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པ་དང་། འདུ་བྱེད་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་ས་ས་མ་ཡིན་ཐ་མྱི་དད་དོ། །འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པས། རྣམ་པར་ཤེས་པ་རྣམ་པར་དག་པ། རྣམ་པར་ཤེས་པ་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པ་དང་། རྣམ་པར་ཤེས་པ་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པས། མྱིག་རྣམ་པར་དག་པ། མྱིག་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པ་དང་། མྱིག་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་ས་མ་ཡིན་ཐ་མྱི་དད་དོ། །འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པས། རྣ་བ་རྣམ་པར་དག་པ། རྣ་བ་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པ་དང་། རྣ་བ་རྣམ་པར་དག་པ་དང་། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པས། སྣ་རྣམ་པར་དག་པ། སྣ་རྣམ་པར་དག་པས། རྣམ་པ་ཐམས་ཅད་མཁྱེན་པ་ཉིད་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་འདུས་མ་བྱས་སྟོང་པ་ཉིད་རྣམ་པར་དག་པ་དང་། སྣ
Chinese
非缘起空性极清净，感受极清净，一切相智极清净，此无二，不可作二，非异体，无差别。非缘起空性极清净故，想极清净，想极清净故，一切相智极清净，如是则非缘起空性极清净，与想极清净，与一切相智极清净，此无二，不可作二，非各自，无差别。非缘起空性极清净故，行极清净，行极清净故，一切相智极清净，如是则非缘起空性极清净，与行极清净，与一切相智极清净，此无二，不可作二，非异体，无差别。非缘起空性极清净故， 识极清净，识极清净故，一切相智极清净，如是则非缘起空性极清净，与识极清净，与一切相智极清净，此无二，不可作二，非各自，无差别。非缘起空性极清净故，眼极清净，眼极清净故，一切相智极清净，如是则非缘起空性极清净，与眼极清净，与一切相智极清净，此无二，不可作二，非异体，无差别。非缘起空性极清净故，耳极清净，耳极清净故，一切相智极清净，如是则非缘起空性极清净，与耳极清净，与一切相智极清净，此无二，不可作二，非各自，无差别。非缘起空性极清净故，鼻
English
The unconditioned emptiness is utterly pure, feeling is utterly pure, and all-knowingness is utterly pure. There is no duality in this, it cannot be made into two, it is not different, it is without difference. Because the unconditioned emptiness is utterly pure, perception is utterly pure. Because perception is utterly pure, all-knowingness is utterly pure. Thus, the unconditioned emptiness is utterly pure, perception is utterly pure, and all-knowingness is utterly pure. There is no duality in this, it cannot be made into two, it is not separate, it is without difference. Because the unconditioned emptiness is utterly pure, formation is utterly pure. Because formation is utterly pure, all-knowingness is utterly pure. Thus, the unconditioned emptiness is utterly pure, formation is utterly pure, and all-knowingness is utterly pure. There is no duality in this, it cannot be made into two, it is not different, it is without difference. Because the unconditioned emptiness is utterly pure, consciousness is utterly pure. Because consciousness is utterly pure, all-knowingness is utterly pure. Thus, the unconditioned emptiness is utterly pure, consciousness is utterly pure, and all-knowingness is utterly pure. There is no duality in this, it cannot be made into two, it is not separate, it is without difference. Because the unconditioned emptiness is utterly pure, the eye is utterly pure. Because the eye is utterly pure, all-knowingness is utterly pure. Thus, the unconditioned emptiness is utterly pure, the eye is utterly pure, and all-knowingness is utterly pure. There is no duality in this, it cannot be made into two, it is not different, it is without difference. Because the unconditioned emptiness is utterly pure, the ear is utterly pure. Because the ear is utterly pure, all-knowingness is utterly pure. Thus, the unconditioned emptiness is utterly pure, the ear is utterly pure, and all-knowingness is utterly pure. There is no duality in this, it cannot be made into two, it is not separate, it is without difference. Because the unconditioned emptiness is utterly pure, the nose