Chinese
完全不作意。意的聚集，以触的因缘，感受是寂静，称为非寂静，完全不作意。地的界是常，称为非常，完全不作意。地的界是乐，称为痛苦，完全不作意。地的界是我，称为无我，完全不作意。地的界是丑陋，称为非丑陋，完全不作意。地的界是空，称为非空，完全不作意。地的界是有相，称为无相，完全不作意。地的界是有愿，称为无愿，完全不作意。地的界是寂静，称为非寂静，完全不作意。地的界是寂静，称为非寂静，完全不作意。水的界是常，称为非常，完全不作意。水的界是乐，称为痛苦，完全不作意。水的界是我，称为无我，完全不作意。水的界是丑陋，称为非丑陋，完全不作意。水的界是空，称为非空，完全不作意。水的界是有相，称为无相，完全不作意。水的界是有愿，称为无愿，完全不作意。水的界是寂静，称为非寂静，完全不作意。水的界是寂静，称为非寂静，完全不作意。火的界是常，称为非常，完全不作意。火的界是乐，称为痛苦，完全不作意。火的界是我，称为无我，完全不作意。火的界是丑陋，称为非丑陋，完全不作意。火的界是空，称为非空，完全不作意。火的界是有相，称为无相，完全不作意。 完全不作意。火的界是有愿，称为
English
One does not completely conceptualize. Feeling is secluded due to the cause of contact, which is the gathering of mind, and one does not completely conceptualize what is called non-secluded. One does not completely conceptualize that the earth element is permanent, called impermanent. One does not completely conceptualize that the earth element is happiness, called suffering. One does not completely conceptualize that the earth element is self, called selfless. One does not completely conceptualize that the earth element is ugly, called non-ugly. One does not completely conceptualize that the earth element is empty, called non-empty. One does not completely conceptualize that the earth element has characteristics, called without characteristics. One does not completely conceptualize that the earth element has aspirations, called without aspirations. One does not completely conceptualize that the earth element is peaceful, called not peaceful. One does not completely conceptualize that the earth element is secluded, called non-secluded. One does not completely conceptualize that the water element is permanent, called impermanent. One does not completely conceptualize that the water element is happiness, called suffering. One does not completely conceptualize that the water element is self, called selfless. One does not completely conceptualize that the water element is ugly, called non-ugly. One does not completely conceptualize that the water element is empty, called non-empty. One does not completely conceptualize that the water element has characteristics, called without characteristics. One does not completely conceptualize that the water element has aspirations, called without aspirations. One does not completely conceptualize that the water element is peaceful, called not peaceful. One does not completely conceptualize that the water element is secluded, called non-secluded. One does not completely conceptualize that the fire element is permanent, called impermanent. One does not completely conceptualize that the fire element is happiness, called suffering. One does not completely conceptualize that the fire element is self, called selfless. One does not completely conceptualize that the fire element is ugly, called non-ugly. One does not completely conceptualize that the fire element is empty, called non-empty. One does not completely conceptualize that the fire element has characteristics, called without conceptualization. One does not completely conceptualize that the fire element has aspirations, called
Chinese
不作意念说没有愿求。不作意念说火界是寂静和不是寂静。不作意念说火界是空寂和不是空寂。不作意念说风界是常和无常。不作意念说风界是乐和痛苦。不作意念说风界是我和无我。不作意念说风界是不净和非不净。不作意念说风界是空和非空。不作意念说风界是有相和无相。不作意念说风界是有愿和无愿。不作意念说风界是寂静和不是寂静。不作意念说风界是空寂和不是空寂。不作意念说虚空界是常和无常。不作意念说虚空界是乐和痛苦。不作意念说虚空界是我和无我。不作意念说虚空界是不净和非不净。不作意念说虚空界是空和非空。不作意念说虚空界是有相和无相。不作意念说虚空界是有愿和无愿。不作意念说虚空界是寂静和不是寂静。不作意念说虚空界是空寂和不是空寂。不作意念说识界是常和无常。不作意念说识界是乐和痛苦。不作意念说识界是我和无我。不作意念说识界是不净和非不净。不作意念说识界是空。
English
One does not conceive of saying there is no aspiration. One does not conceive of saying the fire element is peaceful and not peaceful. One does not conceive of saying the fire element is empty and not empty. One does not conceive of saying the wind element is permanent and impermanent. One does not conceive of saying the wind element is happiness and suffering. One does not conceive of saying the wind element is self and selfless. One does not conceive of saying the wind element is impure and not impure. One does not conceive of saying the wind element is empty and not empty. One does not conceive of saying the wind element has characteristics and has no characteristics. One does not conceive of saying the wind element has aspiration and has no aspiration. One does not conceive of saying the wind element is peaceful and not peaceful. One does not conceive of saying the wind element is empty and not empty. One does not conceive of saying the space element is permanent and impermanent. One does not conceive of saying the space element is happiness and suffering. One does not conceive of saying the space element is self and selfless. One does not conceive of saying the space element is impure and not impure. One does not conceive of saying the space element is empty and not empty. One does not conceive of saying the space element has characteristics and has no characteristics. One does not conceive of saying the space element has aspiration and has no aspiration. One does not conceive of saying the space element is peaceful and not peaceful. One does not conceive of saying the space element is empty and not empty. One does not conceive of saying the consciousness element is permanent and impermanent. One does not conceive of saying the consciousness element is happiness and suffering. One does not conceive of saying the consciousness element is self and selfless. One does not conceive of saying the consciousness element is impure and not impure. One does not conceive of saying the consciousness element is empty.
Tibetan
་བྱ་བ་དང་། མྱི་སྟོང་ཞེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །རྣམ་པར་ཤེས་པའི་ཁམས་མཚན་མ་ཡོད་ཅེས་བྱ་བ་དང་། མཚན་མ་མྱེད་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །རྣམ་པར་ཤེས་པའི་ཁམས་སྨོན་པ་ཡོད་ཅེས་བྱ་བ་དང་། སྨོན་པ་མྱེད་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །རྣམ་པར་ཤེས་པའི་ཁམས་ཞི་ཞེས་བྱ་བ་དང་། མ་ཞི་ཞེས་བྱ་བར་ཡོངས་སུ་མི་རྟོག་ག་གོ །རྣམ་པར་ཤེས་པའི་ཁམས་དབེན་ཞེས་བྱ་བ་དང་། མྱི་དབེན་ཞེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །མ་རིག་པ་རྟག་ཅེས་བྱ་བ་དང་། མྱི་རྟག་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །མ་རིག་པ་བདེ་ཞེས་བྱ་བ་དང་། སྡུག་བསྔལ་ཞེས་བྱ་བར་ཡོངས་སུ་མི་རྟོག་ག་གོ །མ་རིག་པ་བདག་ཅེས་བྱ་བ་དང་། བདག་མྱེད་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །མ་རིག་པ་སྡུག་ཅེས་བྱ་བ་དང་། མྱི་སྡུག་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །མ་རིག་པ་སྟོང་ཞེས་བྱ་བ་དང་། མྱི་སྟོང་ཞེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །མ་རིག་པ་མཚན་མ་ཡོད་ཅེས་བྱ་བ་དང་། མཚན་མ་མྱེད་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །མ་རིག་པ་སྨོན་པ་ཡོད་ཅེས་བྱ་བ་དང་། སྨོན་པ་མྱེད་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །མ་རིག་པ་ཞི་ཞེས་བྱ་བ་དང་། མ་ཞི་ཞེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །མ་རིག་པ་དབེན་ཞེས་བྱ་བ་དང་། མྱི་དབེན་ཞེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །འདུ་བྱེད་རྟག་ཅེས་བྱ་བ་དང་། མྱི་རྟག་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །འདུ་བྱེད་བདེ་ཞེས་བྱ་བ་དང་། སྡུག་བསྔལ་ཞེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །འདུ་བྱེད་བདག་ཅེས་བྱ་བ་དང་། བདག་མྱེད་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །འདུ་ བྱེད་སྡུག་ཅེས་བྱ་བ་དང་། མྱི་སྡུག་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །འདུ་བྱེད་སྟོང་ཞེས་བྱ་བ་དང་། མྱི་སྟོང་ཞེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །འདུ་བྱེད་མཚན་མ་ཡོད་ཅེས་བྱ་བ་དང་། མཚན་མ་མྱེད་ཅེས་བྱ་བར་ཡོངས་སུ་མི་རྟོག་གོ །འདུ་བྱེད་སྨོན་པ་ཡོད་ཅེས་བྱ་བ་དང་། སྨོན་པ་མྱེད་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །འདུ་བྱེད་ཞི་ཞེས་བྱ་བ་དང་། མ་ཞི་ཞེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །འདུ་བྱེད་དབེན་ཞེས་བྱ་བ་དང་། མྱི་དབེན་ཞེས་བྱ་བར་ཡོངས་སུ་མི་རྟོག་གོ །རྣམ་པར་ཤེས་པ་རྟག་ཅེས་བྱ་བ་དང་། མྱི་རྟག་ཅེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །རྣམ་པར་ཤེས་པ་ བདེ་ཞེས་བྱ་བ་དང་སྡུག་བསྔལ་ཞེས་བྱ་བར་ཡོངས་སུ་མྱི་རྟོག་གོ །རྣམ་པར་ཤེས་པ་བདག་ཅེས་བྱ་བ་དང་བདག་མྱེད་ཅེས་བྱ་བར་ཡོངས་སུ་
Chinese
，以及非空，完全不作分别。识蕴有相，以及无相，完全不作分别。识蕴有愿，以及无愿，完全不作分别。识蕴寂静，以及非寂静，完全不作分别。识蕴空寂，以及非空寂，完全不作分别。无明是常，以及无常，完全不作分别。无明是乐，以及是苦，完全不作分别。无明是我，以及无我，完全不作分别。无明是净，以及非净，完全不作分别。无明是空，以及非空，完全不作分别。无明有相，以及无相，完全不作分别。无明有愿，以及无愿，完全不作分别。无明寂静，以及非寂静，完全不作分别。无明空寂，以及非空寂，完全不作分别。行是常，以及无常，完全不作分别。行是乐，以及是苦，完全不作分别。行是我，以及无我，完全不作分别。行是净，以及非净，完全不作分别。行是空，以及非空，完全不作分别。行是有相，以及无相，完全不作分别。行是有愿，以及无愿，完全不作分别。行是寂静，以及非寂静，完全不作分别。行是空寂，以及非空寂，完全不作分别。识是常，以及无常，完全不作分别。识是乐，以及是苦，完全不作分别。识是我，以及无我，完全不作
English
, and non-empty, do not make any distinctions at all. The element of consciousness has characteristics, and is without characteristics, do not make any distinctions at all. The element of consciousness has aspirations, and is without aspirations, do not make any distinctions at all. The element of consciousness is peaceful, and is not peaceful, do not make any distinctions at all. The element of consciousness is solitary, and is not solitary, do not make any distinctions at all. Ignorance is permanent, and is impermanent, do not make any distinctions at all. Ignorance is happiness, and is suffering, do not make any distinctions at all. Ignorance is self, and is without self, do not make any distinctions at all. Ignorance is pure, and is impure, do not make any distinctions at all. Ignorance is empty, and is not empty, do not make any distinctions at all. Ignorance has characteristics, and is without characteristics, do not make any distinctions at all. Ignorance has aspirations, and is without aspirations, do not make any distinctions at all. Ignorance is peaceful, and is not peaceful, do not make any distinctions at all. Ignorance is solitary, and is not solitary, do not make any distinctions at all. Formations are permanent, and are impermanent, do not make any distinctions at all. Formations are happiness, and are suffering, do not make any distinctions at all. Formations are self, and are without self, do not make any distinctions at all. Formations are pure, and are impure, do not make any distinctions at all. Formations are empty, and are not empty, do not make any distinctions at all. Formations have characteristics, and are without characteristics, do not make any distinctions at all. Formations have aspirations, and are without aspirations, do not make any distinctions at all. Formations are peaceful, and are not peaceful, do not make any distinctions at all. Formations are solitary, and are not solitary, do not make any distinctions at all. Consciousness is permanent, and is impermanent, do not make any distinctions at all. Consciousness is happiness, and suffering, do not make any distinctions at all. Consciousness is self, and without self, do not make any