Chinese
也不會到來，任何地方也不會去，任何地方也不會停留，那爲什麽呢？ 善現，地的界的自性，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。地的界的真如，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。地的界的本性，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。地的界的相，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。水的界，任何地方也不會到來，任何地方也不會去，任何地方也不會停留，那爲什麽呢？ 善現，水的界的自性，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。水的界的真如，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。水的界的本性，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。水的界的相，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。火的界，任何地方也不會到來，任何地方也不會去，任何地方也不會停留，那爲什麽呢？ 善現，火的界的自性，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。火的界的真如，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。火的界的本性，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。火的界的相，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。風的界，任何地方也不會到來，任何地方也不會去，任何地方也不會停留，那爲什麽呢？ 善現，風的界的自性，任何地方也不會到來，任何地方也不會去，任何地方也不會停留。風的界的真如，任何地方也不會到來，
English
It does not come from anywhere, it does not go anywhere, it does not stay anywhere. Why is that? Subhuti, the nature of the earth element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The suchness of the earth element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The essence of the earth element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The characteristics of the earth element do not come from anywhere, they do not go anywhere, they do not stay anywhere. The water element does not come from anywhere, it does not go anywhere, it does not stay anywhere. Why is that? Subhuti, the nature of the water element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The suchness of the water element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The essence of the water element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The characteristics of the water element do not come from anywhere, they do not go anywhere, they do not stay anywhere. The fire element does not come from anywhere, it does not go anywhere, it does not stay anywhere. Why is that? Subhuti, the nature of the fire element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The suchness of the fire element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The essence of the fire element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The characteristics of the fire element do not come from anywhere, they do not go anywhere, they do not stay anywhere. The wind element does not come from anywhere, it does not go anywhere, it does not stay anywhere. Why is that? Subhuti, the nature of the wind element does not come from anywhere, it does not go anywhere, it does not stay anywhere. The suchness of the wind element does not come from anywhere,
Chinese
不也，于何处亦不往，于何处亦不住。风界之自性，从何处亦不来，于何处亦不往，于何处亦不住。风界之相，从何处亦不来，于何处亦不往，于何处亦不住。虚空界从何处亦不来，于何处亦不往，于何处亦不住。何以故？善现，虚空界之自性，从何处亦不来，于何处亦不往，于何处亦不住。虚空界之如是性，从何处亦不来，于何处亦不往，于何处亦不住。虚空界之体性，从何处亦不来，于何处亦不往，于何处亦不住。虚空界之相，从何处亦不来，于何处亦不往，于何处亦不住。识界从何处亦不来，于何处亦不往，于何处亦不住。何以故？善现，识界之自性，从何处亦不来，于何处亦不往，于何处亦不住。识界之如是性，从何处亦不来，于何处亦不往，于何处亦不住。识界之体性，从何处亦不来，于何处亦不往，于何处亦不住。识界之相，从何处亦不来，于何处亦不往，于何处亦不住。无明从何处亦不来，于何处亦不往，于何处亦不住。何以故？善现，无明之自性，从何处亦不来，于何处亦不往，于何处亦不住。无明之如是性，从何处亦不来，于何处亦不往，于何处亦不住。无明之体性，从何处亦不来，于何处亦不往，于何处亦不住。无明之相，从何处亦不来，
English
No, it does not go anywhere, nor does it abide anywhere. The nature of the wind element does not come from anywhere, does not go anywhere, nor does it abide anywhere. The characteristic of the wind element does not come from anywhere, does not go anywhere, nor does it abide anywhere. The space element does not come from anywhere, does not go anywhere, nor does it abide anywhere. Why is that? Subhuti, the nature of the space element does not come from anywhere, does not go anywhere, nor does it abide anywhere. The suchness of the space element does not come from anywhere, does not go anywhere, nor does it abide anywhere. The essence of the space element does not come from anywhere, does not go anywhere, nor does it abide anywhere. The characteristic of the space element does not come from anywhere, does not go anywhere, nor does it abide anywhere. The consciousness element does not come from anywhere, does not go anywhere, nor does it abide anywhere. Why is that? Subhuti, the nature of the consciousness element does not come from anywhere, does not go anywhere, nor does it abide anywhere. The suchness of the consciousness element does not come from anywhere, does not go anywhere, nor does it abide anywhere. The essence of the consciousness element does not come from anywhere, does not go anywhere, nor does it abide anywhere. The characteristic of the consciousness element does not come from anywhere, does not go anywhere, nor does it abide anywhere. Ignorance does not come from anywhere, does not go anywhere, nor does it abide anywhere. Why is that? Subhuti, the nature of ignorance does not come from anywhere, does not go anywhere, nor does it abide anywhere. The suchness of ignorance does not come from anywhere, does not go anywhere, nor does it abide anywhere. The essence of ignorance does not come from anywhere, does not go anywhere, nor does it abide anywhere. The characteristic of ignorance does not come from anywhere,
Chinese
也不會到來，任何地方也不會去，任何地方也不會停留。 行蘊從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。 那是什麼緣故呢？ 善現，行蘊的自性從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。行蘊的真如從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。行蘊的本質從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。行蘊的相從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。 識蘊從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。 那是什麼緣故呢？ 善現，識蘊的自性從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。識蘊的真如從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。識蘊的本質從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。識蘊的相從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。 名色從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。 那是什麼緣故呢？ 善現，名色的自性從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。名色的真如從任何地方也不會到來，任何地方也不會去，任何地方 也不會停留。名色的本質從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。名色的相從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。 六處從任何地方也不會到來，任何地方也不會去，任何地方也不會停留。 那是什麼緣故呢？ 善現，六處的自性
English
It does not come from anywhere, it does not go anywhere, it does not stay anywhere. Saṃskāra (volitional formations) does not come from anywhere, it does not go anywhere, it does not stay anywhere. Why is that? Subhuti, the nature of saṃskāra does not come from anywhere, it does not go anywhere, it does not stay anywhere. The suchness of saṃskāra does not come from anywhere, it does not go anywhere, it does not stay anywhere. The essence of saṃskāra does not come from anywhere, it does not go anywhere, it does not stay anywhere. The characteristic of saṃskāra does not come from anywhere, it does not go anywhere, it does not stay anywhere. Vijnana (consciousness) does not come from anywhere, it does not go anywhere, it does not stay anywhere. Why is that? Subhuti, the nature of vijnana does not come from anywhere, it does not go anywhere, it does not stay anywhere. The suchness of vijnana does not come from anywhere, it does not go anywhere, it does not stay anywhere. The essence of vijnana does not come from anywhere, it does not go anywhere, it does not stay anywhere. The characteristic of vijnana does not come from anywhere, it does not go anywhere, it does not stay anywhere. Nama-rupa (name and form) does not come from anywhere, it does not go anywhere, it does not stay anywhere. Why is that? Subhuti, the nature of nama-rupa does not come from anywhere, it does not go anywhere, it does not stay anywhere. The suchness of nama-rupa does not come from anywhere, it does not go anywhere, it does not stay anywhere. The essence of nama-rupa does not come from anywhere, it does not go anywhere, it does not stay anywhere. The characteristic of nama-rupa does not come from anywhere, it does not go anywhere, it does not stay anywhere. The six ayatanas (sense fields) do not come from anywhere, they do not go anywhere, they do not stay anywhere. Why is that? Subhuti, the nature of the six ayatanas
Chinese
既不从任何地方来，也不往任何地方去，也不在任何地方停留。六处的真如既不从任何地方来，也不往任何地方去，也不在任何地方停留。六处的自性既不从任何地方来，也不往任何地方去，也不在任何地方停留。六处的相既不从任何地方来，也不往任何地方去，也不在任何地方停留。触既不从任何地方来，也不往任何地方去，也不在任何地方停留。那是什么缘故呢？善现，触的自性既不从任何地方来，也不往任何地方去，也不在任何地方停留。触的真如既不从任何地方来，也不往任何地方去，也不在任何地方停留。触的自性既不从任何地方来，也不往任何地方去，也不在任何地方停留。触的相既不从任何地方来，也不往任何地方去，也不在任何地方停留。受既不从任何地方来，也不往任何地方去，也不在任何地方停留。那是什么缘故呢？善现，受的自性既不从任何地方来，也不往任何地方去，也不在任何地方停留。 受的真如既不从任何地方来，也不往任何地方去，也不在任何地方停留。受的自性既不从任何地方来，也不往任何地方去，也不在任何地方停留。受的相既不从任何地方来，也不往任何地方去，也不在任何地方停留。爱既不从任何地方来，也不往任何地方去，也不在任何地方停留。那是什么缘故呢？善现，爱的自性既不从任何地方来，也不往任何地方去，也不在任何地方停留。爱的真如既不从任何地方来，也不往任何地方去，也不在任何地方停留。爱的自性既不从任何地方来，也不往任何地方去，也不在任何地方停留。爱的相
English
It does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The suchness of the six sense sources does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The self-nature of the six sense sources does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The characteristics of the six sense sources do not come from anywhere, nor does it go anywhere, nor does it stay anywhere. Contact does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. Why is that? Subhuti, the nature of contact does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The suchness of contact does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The self-nature of contact does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The characteristics of contact do not come from anywhere, nor does it go anywhere, nor does it stay anywhere. Feeling does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. Why is that? Subhuti, the nature of feeling does not come from anywhere. It does not go anywhere, nor does it stay anywhere. The suchness of feeling does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The self-nature of feeling does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The characteristics of feeling do not come from anywhere, nor does it go anywhere, nor does it stay anywhere. Craving does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. Why is that? Subhuti, the nature of craving does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The suchness of craving does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The self-nature of craving does not come from anywhere, nor does it go anywhere, nor does it stay anywhere. The characteristics of craving