Chinese
有的是一来果，有的是不来果，有的是出家后，断除一切烦恼，现证阿罗汉果。有的是生起温暖的善根，有的是顶位，有的是生起微小和中等的忍。有的是声闻菩提，有的是独觉菩提，有的是生起无上正等觉的菩提心。有的是如理皈依和受持学处，那些眷属大多倾向于佛，趋向于法，趋向于僧。然后，相貌端严的国王将八个由乳母在怀中养育的童子乳母，两个喂奶的乳母，两个擦拭污垢的乳母，两个玩耍的乳母托付给她们。那八个乳母用牛奶、酸奶、酥油、炼乳、奶油精华，以及其他各种主要的用具来养育他们，像池塘里生长的莲花一样迅速地养大他们。他的舅舅做生意去了其他地方，他听到世尊授记说，我的妹妹怀孕后，会生下一个男孩，他会光大门楣，享受天人的荣耀，然后在我的教法中出家，断除一切烦恼，现证阿罗汉果。于是他变卖货物，带着钱财去了王舍城（Rajgir，比哈尔邦城市），他听到说我的妹妹已经到了临终的时候了。听到后心想，世尊授记说，她的儿子会生下一个男孩，他会光大门楣，享受天人的荣耀，然后在我的教法中出家，断除一切烦恼，现证阿罗汉果。世尊这样授记，难道会是假的吗？于是他问邻居们，我的妹妹怀孕了没有？
English
Some attained the fruit of once-returner, some the fruit of non-returner, and some, having gone forth, having abandoned all afflictions, directly realized the state of an Arhat. Some generated roots of virtue that had become warm, some the peak, and some generated small and middling forbearance. Some attained the Bodhi of a Hearer, some the Bodhi of a Pratyekabuddha, and some generated the mind of unsurpassed, perfect and complete Bodhi. Some took refuge and properly took the foundations of training, and most of those retinues inclined towards the Buddha, inclined towards the Dharma, and inclined towards the Sangha. Then, King Handsomeness entrusted the eight boys to the two nurses who nourished them in their laps, the two nurses who suckled them, the two nurses who wiped away their dirt, and the two nurses who were playmates. Those eight nurses nourished and raised them with milk, yogurt, butter, ghee, the essence of butter, and other various chief implements, quickly raising them like lotuses growing in a pond. His uncle, who had gone to another country for business, heard that the Blessed One had prophesied that when my sister became pregnant, she would be born as a boy, he would make the family shine, and also experience the glory of gods and humans, and then, having gone forth in my teachings, having abandoned all afflictions, he would directly realize the state of an Arhat. Having heard this prophecy, he exchanged goods, took the price, and went to Rajagriha (Rajgir, a city in Bihar), and he heard that my sister had reached the time of death. Having heard this, he thought, the Blessed One prophesied that her son would be born as a boy, he would make the family shine, and also experience the glory of gods and humans, and then, having gone forth in my teachings, having abandoned all afflictions, he would directly realize the state of an Arhat. The Blessed One prophesied thus, could it be false? Then he asked the neighbors, is my sister pregnant?
Chinese
轉生為童子，種姓興盛，享受天人的榮耀，在我的教法中出家，捨棄一切煩惱，將親證阿羅漢果，聽聞此授記。聽聞後，我從普喜處聽聞，他也面臨死亡的時刻。世尊說道：那不是虛假的嗎？他們說了偈頌：即使月亮與星辰一同墜落地面，這片土地連同山林一同升向天空，偉大海洋的水也可能乾涸，偉大的仙人說謊是不可能的。世尊說：那不會是虛假的，就像那個家庭，他如何如何死去，就那樣那樣做，面臨死亡的時刻，那個童子具有大權力，火燒不壞，是個有大力量的人，現在在國王的宮殿裡被養育著。然後，他去到極善家主那裡說：家主，你做了一件不合適的事情。做了什麼？裸體外道欺騙了你，你讓我的姐妹懷孕，如何如何死去，就那樣那樣做，使她面臨死亡的時刻。那個具有權力的童子，火燒不壞，是個有大力量的人，現在在國王的宮殿裡被養育著，對他暫時也沒什麼可做的。這樣，現在如果取回那個年輕人，那就好了。如果不取回，我就不把你當親戚看待，也會丟棄家譜，在大路、街道和道路的三岔口、四岔口等地方，宣揚極善家主殺了我的姐妹，誰也不要和這個殺妻的人說話，散布惡名，也會讓你受到國王的懲罰。他聽聞後感到害怕，心想如果我照他所說的做，那肯定會這樣對我。於是他去到國王那裡，雙足頂禮，說道：天神，我的親戚傳話說，現在如果取回那個年輕人，那就好了。如果不取回，我就不把你當親戚看待，家譜也
English
Having been transformed, the Blessed One prophesied that he would become a boy, his lineage would flourish, he would experience the glory of gods and humans, he would renounce in my teachings, and having abandoned all defilements, he would directly realize the state of an Arhat. Having heard this prophecy, I heard from Kuntigawa that he was also approaching the time of death. The Blessed One said, "Isn't that false?" They spoke the verses: Even if the moon with its host of stars were to fall to the earth, even if this earth with its mountains and forests were to rise into the sky, even if the water of the great ocean were to dry up, it is impossible for a great sage to speak falsely. The Blessed One said, "That will not be false. Just as that family, how they would die, they did it that way, and approaching the time of death, that boy with great power, who was not burned by fire, a person of great strength, is now being raised in the king's palace." Then, he went to the householder Shintu Zangpo and said, "Householder, you have done something inappropriate." "What have I done?" "The naked ascetics deceived you, and you made my sister pregnant, and how she would die, you did it that way, causing her to approach the time of death. That boy with power, who was not burned by fire, a person of great strength, is now being raised in the king's palace, and for the time being, there is nothing to be done about him. Now, if you take back that young man, that would be good. But if you don't take him back, I will not consider you a relative, and I will also discard the genealogy, and in the main roads, streets, and crossroads, and four-way intersections, I will proclaim that the householder Shintu Zangpo killed my sister, and no one should speak to this wife-killer, and I will spread a bad reputation, and I will also have you punished by the king." Having heard this, he was frightened, thinking, "If I do as he says, that will surely happen to me." Then he went to the king, prostrated at his feet, and said, "Divine one, my relative has sent word that now, if you take back that young man, that would be good. But if you don't take him back, I will not consider you a relative, and the genealogy also..."
Tibetan
དོར་ཞིང་། ལམ་པོ་ཆེ་དང་། སྲང་དང་ལམ་གྱི་སུམ་མདོ་དང་། བཞི་མདོ་དག་ཏུ་ཡང་ཁྱིམ་བདག་ཤིན་ཏུ་བཟང་པོས་བདག་གི་སྲིང་མོ་བསད་དེ་ཆུང་མ་གསོད་པ་འདི་ལ་སུས་ཀྱང་གཏམ་འདྲེ་བར་མི་བྱའོ་ཞེས་མི་སྙན་པ་བསྒྲག་ཅིང་རྒྱལ་པོའི་གནོད་པ་ཡང་བྱེད་དུ་གཞུག་གོ་ཞེས་མཆི་བས། དེའི་སླད་དུ་ལྷས་གཞོན་ནུ་མེ་སྐྱེས་བདག་ལ་སྩལ་བའི་རིགས་སོ། །རྒྱལ་པོས་སྨྲས་པ། ཁྱིམ་བདག་གཞོན་ནུ་མེ་སྐྱེས་ངས་ཁྱོད་ལ་བླངས་པ་མ་ཡིན་གྱི། བཅོམ་ལྡན་འདས་ཀྱིས་ང་ལ་གཏད་པ་ཡིན་པས་ཁྱོད་ལ་གལ་ཏེ་གཞོན་ནུ་དགོས་ན་གཞོན་ནུའི་ཆེད་དུ་བཅོམ་ལྡན་འདས་ལ་སྔར་ཞུས་ཤིག །དེ་བཅོམ་ལྡན་འདས་ཀྱི་སྤྱན་སྔར་སོང་ནས་ཞབས་གཉིས་ལ་ཕྱག་འཚལ་ཏེ་འདི་སྐད་ཅེས་གསོལ་ཏོ། །བཅོམ་ལྡན་འདས་བདག་གི་ཉེ་དུ་པོའི་མཆིད་ནས་ད་ཡང་གལ་ཏེ་གཞོན་ནུ་དེ་བླངས་ན་དེ་ལྟ་ན་ལེགས། འོན་ཏེ་མི་ལེན་ན་ངས་ཁྱོད་གཉེན་དུ་ཡང་མི་བརྩི། རབས་ཡིག་ཀྱང་དོར་ཞིང་། ལམ་པོ་ཆེ་དང་། སྲང་དང་། ལམ་གྱི་སུམ་མདོ་དང་། བཞི་མདོ་དག་ཏུ་ཡང་ཁྱིམ་བདག་ཤིན་ཏུ་བཟང་པོས་བདག་གི་སྲིང་མོ་བསད་དེ། ཆུང་མ་གསོད་པ་འདི་ལ་སུས་ཀྱང་གཏམ་འདྲེ་བར་མི་བྱའོ་ཞེས་མི་སྙན་པ་བསྒྲག་ཅིང་། རྒྱལ་པོའི་གནོད་པ་ཡང་བྱེད་དུ་གཞུག་གོ་ཞེས་མཆི་བས། དེའི་སླད་དུ་གཞོན་ནུ་མེ་སྐྱེས་བདག་ལ་སྩལ་བའི་རིགས་སོ། །བཅོམ་ལྡན་འདས་ཀྱིས་གལ་ཏེ་ཁྱིམ་བདག་ཤིན་ཏུ་བཟང་པོ་གཞོན་ནུ་མེ་སྐྱེས་མ་ཐོབ་ན་ཁྲག་ཚ་བ་སྐྱུགས་ནས་འཆི་བའི་དུས་བྱེད་པར་འགྱུར་བའི་གནས་སྐབས་དེ་ལྟ་བུ་ཡོད་པར་གཟིགས་ནས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོ་ལ་བཀའ་སྩལ་པ། ཀུན་དགའ་བོ་སོང་ལ་རྒྱལ་པོ་གཟུགས་ཅན་སྙིང་པོ་ལ་ངའི་བཀས་ཨ་རོག་གྱ་ཞེས་བྱོས་ལ་འདི་སྐད་ཅེས་རྒྱལ་པོ་ཆེན་པོ་ཁྱིམ་བདག་ཤིན་ཏུ་བཟང་པོ་ལ་གཞོན་ནུ་མེ་སྐྱེས་བྱིན་ཅིག །གལ་ཏེ་ཁྱིམ་བདག་ཤིན་ཏུ་བཟང་པོ་གཞོན་ནུ་མེ་སྐྱེས་མ་ཐོབ་ན་ཁྲག་ཚ་བ་སྐྱུགས་ནས་འཆི་བའི་དུས་བྱེད་པར་འགྱུར་བའི་གནས་སྐབས་དེ་ལྟ་བུ་ཡོད་པར་འགྱུར་རོ་ཞེས་ཀྱང་བསྒོ་ཤིག །ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་བཙུན་པ་བཀའ་བཞིན་འཚལ་ཞེས་བཅོམ་ལྡན་འདས་ཀྱི་བཀའ་མཉན་ནས་རྒྱལ་པོ་གཟུགས་ཅན་སྙིང་པོ་ག་ལ་བ་དེར་སོང་སྟེ་ཕྱིན་ནས། རྒྱལ་པོ་གཟུགས་ཅན་སྙིང་པོ་ལ་འདི་སྐད་ཅེས་སྨྲས་སོ། །བཅོམ་ལྡན་འདས་ཀྱིས་ཁྱོད་ལ་རྒྱལ་པོ་ཆེན་པོ་ཨ་རོག་གྱ་ཞེས་བཀའ་སྩལ་ཏེ། རྒྱལ་པོ་ཆེན་པོ་ཁྱིམ་བདག་ཤིན་ཏུ་བཟང་པོ་ལ་གཞོན་ནུ་མེ་སྐྱེས་ བྱིན་ཅིག །གལ་ཏེ་ཁྱིམ་བདག་ཤིན་
Chinese
也抛弃，在大路和街巷以及道路的十字路口和四岔路口，也宣扬恶名说：‘居士极贤杀了我姐姐，谁也不要和杀妻者说话。’还让他受到国王的惩罚。因此，神才把童子火生赐予我等。”国王说：“居士童子火生不是我向你索取的，是薄伽梵托付给我的，你如果需要童子，就为了童子的缘故先向薄伽梵禀告。”他到薄伽梵面前，向双足顶礼，禀告说：“薄伽梵，我的亲戚来信说，如果现在还要那个童子，那就好；如果不给，我就不把你当亲戚，也抛弃家谱，在大路和街巷以及道路的十字路口和四岔路口，也宣扬恶名说：‘居士极贤杀了我姐姐，谁也不要和杀妻者说话。’还让他受到国王的惩罚。因此，才把童子火生赐予我等。”薄伽梵看到居士极贤如果得不到童子火生，就会吐血而死的情况，就对具寿阿难陀说：“阿难陀，你去对形色王说：‘以我的命令，阿洛迦（藏文：ཨ་རོག་གྱ་，梵文天城体：अर्घ्य，梵文罗马拟音：arghya，汉语字面意思：供品）。’这样说，并且这样告诫大王：‘大王，把童子火生给居士极贤。如果居士极贤得不到童子火生，就会吐血而死。’”具寿阿难陀回答说：“世尊，如您所教。”听了薄伽梵的教诲，就到形色王那里，到了之后，对形色王这样说：“薄伽梵命令您，大王，阿洛迦（藏文：ཨ་རོག་གྱ་，梵文天城体：अर्घ्य，梵文罗马拟音：arghya，汉语字面意思：供品）。大王，把童子火生给居士极贤。如果居士极贤
English
and also abandon the lineage records. In the main roads, streets, crossroads, and intersections, the householder Atibhadra would spread the unfavorable news, saying, 'The householder Atibhadra killed my sister, so no one should speak to the wife-killer.' He would also have the king punish him. Therefore, the gods bestowed the youth Agnikumara upon me.' The king said, 'Householder Agnikumara, I did not take you. The Blessed One entrusted him to me. If you need the youth, first request the Blessed One for the sake of the youth.' He went before the Blessed One, prostrated at his feet, and said, 'Blessed One, my relatives have sent word that if I still want that youth, it would be good. But if I don't take him, I won't consider you relatives, and I will abandon the lineage records. In the main roads, streets, crossroads, and intersections, the householder Atibhadra would spread the unfavorable news, saying, 'The householder Atibhadra killed my sister, so no one should speak to the wife-killer.' He would also have the king punish him. Therefore, the youth Agnikumara was bestowed upon me.' The Blessed One, seeing that if the householder Atibhadra did not obtain the youth Agnikumara, he would vomit hot blood and die, spoke to the venerable Ananda, saying, 'Ananda, go and say to King Rupi, 'By my command, arghya (藏文：ཨ་རོག་གྱ་，梵文天城体：अर्घ्य，梵文罗马拟音：arghya，汉语字面意思：offering).' And also instruct the great king, 'Great king, give the youth Agnikumara to the householder Atibhadra. If the householder Atibhadra does not obtain the youth Agnikumara, he will vomit hot blood and die.'' The venerable Ananda replied, 'Venerable One, as you command.' Having heard the Blessed One's command, he went to where King Rupi was, and upon arriving, he said to King Rupi, 'The Blessed One commands you, great king, arghya (藏文：ཨ་རོག་གྱ་，梵文天城体：अर्घ्य，梵文罗马拟音：arghya，汉语字面意思：offering). Great king, give the youth Agnikumara to the householder Atibhadra. If the householder Atibhadra