English
Please don't speak to me. I, whether good or bad, will not say anything to those who have life. Those who have life, please give me a chance to speak. If I speak, what use is it to you? Do not defend yourself. Monks, say to the monk: O Venerable One, you speak to the monks about the foundations of learning that belong to the recitation, and those that belong to the Sutras of the Well-Gone One, which are in accordance with the Dharma and the Vinaya, do not defend yourself, O Venerable One, please only defend yourself. Monks, when speaking to the Venerable One in accordance with the Dharma and in accordance with the Vinaya, the Venerable One should also speak to the monks in accordance with the Dharma and the Vinaya. For example, pointing out each other's faults, admonishing and instructing each other, rescuing each other from falling, in this way, the Sangha of the Blessed One, the Tathagata, the Arhat, the Perfectly Enlightened One, will grow. O Venerable One, please abandon this kind of action of not defending yourself. You should advise in this way. When the monks advise that monk in this way, if he abandons that action, that is good. If he does not abandon it, in order to make him abandon that action, he should be advised two or three times, and taught correctly. Advise him two or three times, and teach him correctly, if he abandons that action, that is good. If he does not abandon it, it is a Sanghavasesa. Here, "some monks" refers to the Sangha or other similar situations. The meaning of "becoming of an unpleasant nature" is that "unpleasant" means preventing all that is in accordance with the path of speech, should be heard, is in accordance with reason, acts uprightly, protects the collection of diligent limbs, does not accept, does not do, does not follow. "To that" refers to the Sangha. "Monks" refers to these Dharma holders. The meaning of "belonging to the proclaimed trainings" is that the proclamation