English
Like being surrounded by a retinue of ministers, like a Chakravartin king surrounded by a thousand sons, like the moon surrounded by a multitude of stars, like the sun surrounded by a thousand rays of light, like being surrounded by a retinue of Dhritarashtra Gandharvas, like being surrounded by a retinue of Bhadrakumbha youths, like being surrounded by a retinue of Virupaksha Nagas, like being surrounded by a retinue of Vaishravana's Yaksha sons, like being surrounded by a retinue of Takshaka copper-colored Rakshasis, like being surrounded by a retinue of Indra's Thirty-three Gods, like being surrounded by a retinue of Brahma's Brahma hosts, like the ocean unmoving, like clouds filled with water, like a noble elephant free from arrogance, the senses are extremely subdued, and the conduct is not disturbed. The body is adorned with the thirty-two marks of a great man, and the eighty minor marks are perfectly embellished. A body adorned with a fathom of light, possessing light surpassing a thousand rays of sunlight, beautiful in every way like a moving mountain of jewels, possessing the ten powers, the four fearlessnesses, the three unmixed mindfulnesses, and great compassion. The great Sangha of monks, and Anathapindika the householder with his retinue, and the assembly of beings dwelling in Shravasti, attended by hundreds of thousands of gods, proceeded to the city of Shravasti. When the Bhagavan went to Shravasti and manifested miracles, at the moment when his right foot pressed upon the threshold of the city gate, the earth shook in six ways. This great earth shook, shook in every direction, shook greatly in every direction, quaked greatly, quaked greatly in every direction, the east rose and the west lowered, the west rose and the east lowered, the south rose and the north lowered, the north rose and the south lowered, the edges rose and the center lowered, the center rose and the edges lowered. This entire world, including the space between worlds, was filled with great light. In the sky, the gods beat heavenly drums, and the gods dwelling in the center of the sky scattered divine flowers from above.
Chinese
乌 উৎপལ་དང༌（乌 উৎপལ་དང༌，梵文天城体，梵文罗马拟音，汉语字面意思），莲花དང༌（莲花དང༌，梵文天城体，梵文罗马拟音，汉语字面意思），睡莲ཀུ་མུ་དང༌（睡莲ཀུ་མུ་དང༌，梵文天城体，梵文罗马拟音，汉语字面意思），白莲花པད་མ་དཀར་པོ་དང༌（白莲花པད་མ་དཀར་པོ་དང༌，梵文天城体，梵文罗马拟音，汉语字面意思），沉香粉ཨ་ཀ་རུའི་ཕྱེ་མ་དང༌（沉香粉ཨ་ཀ་རུའི་ཕྱེ་མ་དང༌，梵文天城体，梵文罗马拟音，汉语字面意思），零陵香粉རྒྱ་སྤོས་ཀྱི་ཕྱེ་མ་དང༌（零陵香粉རྒྱ་སྤོས་ཀྱི་ཕྱེ་མ་དང༌，梵文天城体，梵文罗马拟音，汉语字面意思），檀香粉ཙན་དན་གྱི་ཕྱེ་མ་དང༌（檀香粉ཙན་དན་གྱི་ཕྱེ་མ་དང༌，梵文天城体，梵文罗马拟音，汉语字面意思），藏红花粉གུར་གུམ་གྱི་ཕྱེ་མ་དང༌（藏红花粉གུར་གུམ་གྱི་ཕྱེ་མ་དང༌，梵文天城体，梵文罗马拟音，汉语字面意思），塔玛拉树叶ཏ་མ་ལའི་ལོ་མ་དང༌（塔玛拉树叶ཏ་མ་ལའི་ལོ་མ་དང༌，梵文天城体，梵文罗马拟音，汉语字面意思），天花曼陀罗花ལྷའི་མེ་ཏོག་མན་དཱ་ར་བ་དག་མཐོར་ཞིང་（天花曼陀罗花ལྷའི་མེ་ཏོག་མན་དཱ་ར་བ་དག་མཐོར་ཞིང་，梵文天城体，梵文罗马拟音，汉语字面意思），天衣也纷纷散落。世尊进入城市时，发生了这些以及其他类似的奇迹。此外，狭窄的地方变得宽敞，低矮的地方变得高耸，高耸的地方变得平坦。大象也发出叫声，马也发出叫声，牛群也发出叫声。房屋里的各种乐器也发出自己的声音。盲人重见光明，聋人听到了声音，哑巴能够说话，肢体不全的人肢体变得完整，醉酒的人从醉酒中解脱，中毒的人毒性消除，互相怀恨的人获得了慈爱，孕妇顺利分娩，被囚禁的人从囚禁中解脱，没有财产的人获得了财产。这些以及其他成百上千的奇迹，发生在世尊进入城市时。之后，世尊受到如此盛大的尊敬，前往舍卫城（མཉན་ཡོད，公元前6世纪古印度城市，今北方邦境内）。到达后，在比丘僧团的中央，于铺设好的座位上安坐。之后，屋主给孤独（མགོན་མེད་ཟས་སྦྱིན）被朋友、亲戚和眷属围绕着，拿起金瓶，开始注水。但水无法滴落，屋主给孤独感到不悦，心想：难道我做了什么不好的事情吗？世尊说道：屋主，你没有做任何不好的事情。然而，你一直坐在这个方向，过去的正等觉佛们，你已经把这个方向献给他们了。到其他方向坐着，然后注水。他到其他方向坐着，然后注水。世尊以自己具有五支的梵音
English
Utpala, lotus, kumuda, white lotus, agarwood powder, costus powder, sandalwood powder, saffron powder, tamala leaves, and divine mandara flowers were scattered, and divine garments were also scattered. When the Blessed One entered the city, these and other such wonders occurred. Furthermore, narrow places became wide, low places became high, and high places became level. Elephants also made sounds, horses also made sounds, and herds of cattle also made sounds. Various musical instruments in the houses also made their own sounds. The blind regained their sight, the deaf heard sounds, the mute were able to speak, those with incomplete faculties had their faculties completed, those intoxicated with alcohol were freed from intoxication, those who had taken poison had their poison neutralized, those who had harbored grudges against each other obtained love, pregnant women gave birth easily, those imprisoned were freed from imprisonment, and those without wealth found wealth. These and other hundreds of thousands of wonders occurred when the Blessed One entered the city. Then, the Blessed One, with such great reverence, went to Shravasti. Having arrived, he sat upon the prepared seat in the midst of the community of monks. Then, the householder Anathapindika, surrounded by friends, relatives, and kinsmen, took a golden vase and began to pour water. But it could not drip, and the householder Anathapindika was displeased and thought, "Have I done something wrong?" The Blessed One said, "Householder, you have not done anything wrong. However, you have been sitting in this direction, and you have offered this direction to the Buddhas of the past who were perfectly enlightened. Sit in another direction and pour the water." He sat in another direction and poured the water. The Blessed One himself, with his voice possessing the five qualities,
Chinese
的园林作讲述。在讲述给孤独园时，青年胜军心想：唉，世尊在那里最先提到我的名字，那该有多好啊。世尊知晓了青年胜军的想法后，说道：诸比丘，这是胜军王子的园林，给孤独长者的精舍。世尊在那里最先提到了他的名字。青年胜军听到世尊在那里最先提到他的名字，非常高兴，生起了欢喜和极大的欢喜，于是用各种财物为世尊建造了四种珍宝的门楼。同样，结集者们也在经藏中记载：佛世尊住在胜军王子的园林，给孤独长者的精舍中。比丘们生起疑惑，于是向能断除一切疑惑的佛世尊请教：尊者，给孤独长者以前是否也曾向正等觉的诸佛供养过这片地方？世尊开示道：诸比丘，过去九十一劫前，有正等觉佛，具足明行足，善逝，世间解，调御丈夫无上士，天人师，佛世尊，名为毗婆尸（藏文：རྣམ་པར་གཟིགས།，梵文天城体：विपश्यी，梵文罗马拟音：Vipaśyī，汉语字面意思：种种观）出现于世间，他和他的眷属六万二千比丘也曾来到过这里。当时，舍卫城这里有一位名叫胜的施主，他用黄金铺满六由旬的土地，从胜军王子那里买下了这片土地，供养给了正等觉佛毗婆尸，并在他面前出家，断除了一切烦恼，现证了阿罗汉果。胜施主的侄子侍奉他，对如来毗婆尸生起了极大的信心，于是他建造了正等觉佛毗婆尸的头发和指甲的佛塔，他心想：我应该如何日夜
English
was spoken of. When the Jeta Grove was being spoken of, the youth Jeta thought: 'Alas, it would be wonderful if the Blessed One would mention my name there first.' The Blessed One, understanding the thought of the youth Jeta, said: 'Monks, this is the Jeta Grove of Prince Jeta, the Anathapindika's Garden.' There, he mentioned his name first. The youth Jeta, hearing that the Blessed One had mentioned his name there first, became very happy, and having generated joy and great joy, he had a gatehouse of four kinds of jewels built for the Blessed One with all kinds of wealth. Similarly, those who compile also stated in the sutras: 'The Buddha, the Blessed One, dwells in the Jeta Grove of Prince Jeta, the Anathapindika's Garden.' The monks, having doubts, asked the Buddha, the Blessed One, who cuts off all doubts: 'Venerable one, did the householder Anathapindika previously offer this place to the Fully Enlightened Buddhas?' The Blessed One replied: 'Monks, in the past, ninety-one kalpas ago, there was a Fully Enlightened Buddha, endowed with knowledge and conduct, a Sugata, a knower of the world, an unsurpassed tamer of men, a teacher of gods and humans, a Buddha, the Blessed One, named Vipashyi (藏文：རྣམ་པར་གཟིགས།，梵文天城体：विपश्यी，梵文罗马拟音：Vipaśyī，汉语字面意思：种种观), who appeared in the world, and he and his retinue of sixty-two thousand monks also came to this place. At that time, in Shravasti here, there was a householder named Jaya, who bought this land, six yojanas in extent, by covering it with gold, from Prince Jeta, and offered it to the Fully Enlightened Buddha Vipashyi, and he renounced in his presence, abandoned all defilements, and realized the Arhat. A nephew of the householder Jaya served him, and having generated great faith in the Tathagata Vipashyi, he had a stupa of the hair and nails of the Fully Enlightened Buddha Vipashyi built, and he thought: 'How should I day and night'
Tibetan
སྒྲིབ་པ་མེད་པར་མཐོང་བར་འགྱུར་བའི་ཐབས་དེ་ཅི་ཡོད་སྙམ་པ་དང༌། དེ་ལ་རྟེན་པ་རྒྱ་མཚོའི་འགྲམ་ན་འདུག་པ་ཞིག་གིས་ནོར་བུ་རིན་པོ་ཆེ་འབར་བ་ཞིག་སྐྱེས་སུ་བསྐུར་ནས། དེས་དེ་མཆོད་རྟེན་ལ་བཏགས་པ་དང་དེའི་མཐུས་དེས་དབུ་སྐྲ་དང་སེན་མོའི་མཆོད་རྟེན་དེ་ཉིན་མཚན་དུ་སྒྲིབ་པ་མེད་པར་མཐོང་ངོ༌། །དེ་ནས་དད་པ་སྐྱེས་ཏེ་སྨོན་ལམ་བཏབ་པ། ཇི་ལྟར་ས་ཕྱོགས་འདི་བདག་གི་ཞང་པོས་རྒྱལ་བུ་གཞོན་ནུ་ལས་གསེར་དང་དབྱིག་གཤིབས་པས་ཉོས་ནས་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་རྣམ་པར་གཟིགས་ཉན་ཐོས་ཀྱི་དགེ་འདུན་དང་བཅས་པ་ལ་ཕུལ་བ་དེ་བཞིན་དུ་བདག་གིས་ཀྱང་ས་ཕྱོགས་འདི་གསེར་དང་དབྱིག་གཤིབས་པས་རྒྱལ་བུ་གཞོན་ནུ་ལས་ཉོས་ནས་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་བདུན་ལ་འབུལ་བར་འགྱུར་ཞིང༌། དེ་རྣམས་ཀྱི་ཕྱི་མ་ཤོས་གང་ཡིན་པ་དེའི་སྤྱན་སྔར་བདག་རབ་ཏུ་བྱུང་ནས་ཉོན་མོངས་པ་ཐམས་ཅད་སྤངས་ཏེ་དགྲ་བཅོམ་པ་མངོན་སུམ་དུ་བྱས་པར་གྱུར་ཅིག་ཅེས་བཏབ་བོ། །དགེ་སློང་དག་ ཇི་སྙིམ་དུ་སེམས། དེའི་ཚེ་དེའི་དུས་ཀྱི་ཁྱིམ་བདག་རྒྱལ་གྱི་ཚ་བོ་གང་ཡིན་པ་དེ་ནི་ཁྱིམ་བདག་མགོན་མེད་ཟས་སྦྱིན་འདི་ཉིད་ཡིན་ནོ། །དེ་ཚུན་ཆད་བསྐལ་པ་སུམ་བཅུ་རྩ་གཅིག་པ་ལ་སྟོན་པ་གཙུག་ཏོར་ཅན་ཞེས་བྱ་བ་ནས་སངས་རྒྱས་བཅོམ་ལྡན་འདས་འཇིག་རྟེན་དུ་བྱུང་ངོ༌། །ཞེས་བྱ་བའི་བར་གོང་བཞིན་དུ་སྟེ། དེ་འཁོར་དགེ་སློང་དྲུག་ཁྲི་དང་ས་ཕྱོགས་འདིར་གཤེགས་སོ། །དེའི་ཚེ་ཁྱིམ་བདག་རྒྱས་པ་ཞེས་བྱ་བ་བྱུང་སྟེ། དེས་ཕྱོགས་འདི་དཔག་ཚད་ཕྱེད་དང་གསུམ་ནོར་བུ་གཤིབས་པས་རྒྱལ་བུ་གཞོན་ནུ་ལས་ཉོས་ནས་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་གཙུག་ཏོར་ཅན་ཉན་ཐོས་ཀྱི་འཁོར་དང་བཅས་པ་ལ་ཕུལ་ལོ། །དགེ་སློང་དག་དེའི་ཚེ་དེའི་དུས་ཀྱི་ཁྱིམ་བདག་རྒྱས་པ་ཞེས་བྱ་བར་གྱུར་པ་དེ་གཞན་ཞིག་ཡིན་སྙམ་ན་ཁྱེད་ཀྱིས་དེ་ལྟར་མི་བལྟ་སྟེ། འོན་ཀྱང་དེའི་ཚེ་དེའི་དུས་ན་ཁྱིམ་བདག་མགོན་མེད་ཟས་སྦྱིན་འདི་ཉིད་ཡིན་ནོ། །དེའི་འོག་ཏུ་བསྐལ་པ་སུམ་བཅུ་རྩ་གཅིག་པ་དེ་ཉིད་ལ་སྟོན་པ་ཐམས་ཅད་སྐྱོབ་ཅེས་བྱ་བ་ནས། སངས་རྒྱས་བཅོམ་ལྡན་འདས་འཇིག་རྟེན་དུ་བྱུང་ངོ་ཞེས་བྱ་བའི་བར་གོང་མ་བཞིན་དུ་སྟེ། དེ་འཁོར་དགེ་སློང་དྲུག་ཁྲི་དང་ས་ཕྱོགས་འདིར་གཤེགས་སོ། །དེའི་ཚེ་ཁྱིམ་བདག་མཆུ་ཞེས་བྱ་བ་བྱུང་སྟེ། དེས་ཕྱོགས་འདི་རྒྱང་གྲགས་གཉིས་མུ་ཏིག་གཤིབས་པས་གཞོན་ནུ་ལས་ཉོས་ནས་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་ཐམས་ཅད་སྐྱོབ
Chinese
心想有何方法能無礙見到？當時，住在海邊的一個人，供養了他一顆燃燒的珍寶。他將其懸掛在佛塔上，藉由此，他日夜都能無礙地見到頭髮和指甲的佛塔。之後，他生起了信心，並立下誓願：如同我的伯父用黃金和磚塊鋪滿這片土地，從年輕王子手中買下，並供養給圓滿正覺的遍照如來以及聲聞僧團一般，我也要用黃金和磚塊鋪滿這片土地，從年輕王子手中買下，並供養給七尊圓滿正覺的佛陀。願我能在他們之中最後一位佛陀的面前出家，捨棄一切煩惱，並親證阿羅漢果。比丘們， 你們怎麼想？當時的那位王室之子，就是現在的給孤獨長者。從那時起，在第三十一個劫時，名為頂髻佛的導師出現於世，直到世尊佛陀出世。如前所述，他和六萬比丘的僧團來到此地。當時，出現了一位名為廣增的長者，他用三又二分之一的俱盧舍的珍寶鋪滿這片土地，從年輕王子手中買下，並供養給圓滿正覺的頂髻佛以及聲聞眷屬。比丘們，你們認為當時的那位廣增長者是另一個人嗎？你們不應如此看待，因為當時的那位就是現在的給孤獨長者。在那之後，在同一個第三十一個劫中，從名為一切救護者的導師，直到世尊佛陀出世，都如前所述。他和六萬比丘的僧團來到此地。當時，出現了一位名為唇的長者，他用兩由旬的珍珠鋪滿這片土地，從年輕王子手中買下，並供養給圓滿正覺的一切救護者。
English
Thinking, what method is there to see without obstruction? At that time, a person living by the sea offered him a burning jewel. He hung it on the stupa, and through this, he could see the stupa of hair and nails day and night without obstruction. Then, he developed faith and made a vow: Just as my uncle paved this land with gold and bricks, bought it from the young prince, and offered it to the perfectly enlightened Buddha Vipaśyin and the community of Śrāvakas, so too shall I pave this land with gold and bricks, buy it from the young prince, and offer it to the seven perfectly enlightened Buddhas. May I be ordained in the presence of the last of them, abandon all defilements, and realize the state of Arhat. Monks, what do you think? That royal son at that time was none other than the householder Anāthapiṇḍada. From that time onwards, in the thirty-first kalpa, the teacher named Crested One appeared in the world, until the Blessed One Buddha appeared in the world. As before, he and a sangha of sixty thousand monks came to this place. At that time, a householder named Extensive Increase appeared, and he paved this land with three and a half krośas of jewels, bought it from the young prince, and offered it to the perfectly enlightened Crested One Buddha and the Śrāvaka retinue. Monks, do you think that the Extensive Increase householder at that time was someone else? You should not see it that way, because that one at that time was none other than the householder Anāthapiṇḍada. After that, in the same thirty-first kalpa, from the teacher named All-Protector, until the Blessed One Buddha appeared in the world, it was as before. He and a sangha of sixty thousand monks came to this place. At that time, a householder named Lip appeared, and he paved this land with two yojanas of pearls, bought it from the young prince, and offered it to the perfectly enlightened All-Protector.