Chinese
竖起幢幡，用装满的宝瓶和各种乐器的声音迎接青年财贤。他也喘了口气，从那些正直的人中选出首领，制定赋税，也抓了小偷。1 之后，那些山贼都被制服了，青年财贤又回来了。财力国王在那天晚上做梦，梦见一只秃鹫飞来，剖开国王的肚子，掏出肠子，绕着整个城市，七宝来到家中。看到后，国王惊恐不安，毛发竖立，急忙起身，坐在大床上，手托着下巴，心想：难道我会因此失去王位，或者会遇到生命的危险吗？他心中忧虑地坐着，第二天早上，他把梦告诉了婆罗门祭司。祭司心想：神看到这样的梦，一定是青年打败了山贼回来了。于是他说：神啊，您梦到的不是好兆头，恐怕因此神会失去王位，或者会遇到生命危险。但是，有办法可以避免，这是婆罗门们从秘密的咒语中看到的。国王问：避免的方法是什么？祭司说：神啊，请在花园里建造一个形状优美、大小合适的池塘，然后用石灰涂抹，排列整齐，用小鹿的血注满，然后神去沐浴时，请只允许从一个台阶进入池塘。从一个台阶进入，然后登上第二个台阶。从第二个台阶进入，然后登上第三个台阶。从第三个台阶进入，然后登上第四个台阶。然后，精通吠陀和吠陀分支的四位婆罗门，用舌头舔舐神的脚，用非人的脂肪焚香。这样，神的罪业就能消除，并能长久地统治国家。国王说：那些都能做到，只是这非人的脂肪非常稀少。祭司说：神啊，多的是什么才算稀少呢？国王说：那怎么样
English
Raising banners and flags, the youth Norzang was greeted with full vases and the sounds of various musical instruments. He also took a breath and appointed leaders from among those upright people, set taxes, and also caught thieves. 1 After that, those mountain bandits were all subdued, and the youth Norzang returned. King Norchen dreamed that night that a vulture came and tore open the king's stomach, took out the intestines, and circled the entire city, and the seven precious things came into the house. After seeing this, the king was frightened and unhappy, his hair stood on end, and he quickly got up, sat on the big bed, rested his hand on his chin, and thought: Could it be that I will lose my kingdom because of this, or will I encounter a danger to my life? He sat there worried in his heart, and the next morning, he told the dream to the Brahmin priest. The priest thought: The god seeing such a dream must mean that the youth has defeated the mountain bandits and returned. So he said: God, what you saw in the dream is not a good omen, I am afraid that because of this, the god will lose his kingdom, or will encounter a danger to his life. However, there is a way to avoid this, which the Brahmins have seen from secret mantras. The king asked: What is the way to avoid it? The priest said: God, please build a pond in the garden with a beautiful shape and suitable size, then coat it with lime, arrange it neatly, fill it with the blood of small deer, and then when the god goes to bathe, please only allow entry into the pond from one step. Enter from one step, then climb the second step. Enter from the second step, then climb the third step. Enter from the third step, then climb the fourth step. Then, four Brahmins who are proficient in the Vedas and the branches of the Vedas, lick the god's feet with their tongues, and burn incense with non-human fat. In this way, the god's sins can be eliminated, and he can rule the country for a long time. The king said: All those can be done, but this non-human fat is very rare. The priest said: God, what is abundant that is considered rare? The king said: How is that
Chinese
就是这样。前导说：这位迷人的天女不是人吗？国王说：前导，这里有年轻人的生命，不要那样说。他说：为了家可以舍弃一些，为了城镇可以舍弃家，为了国家可以舍弃城镇，为了自己可以舍弃土地。这样的话您没听说过吗？国王自己坚定下来，对那位有智慧的年轻人说：请赐予其他的，请享用，把这位迷人的女子杀了吧。对自己显现贪恋是无所不做的，因此他答应了。然后前导按照所说的那样开始做，挖掘水池，用石灰涂抹，好好地排列，进入小鹿等的血中。诺桑的妃子们知道了这件事，她们生起了欢喜和快乐，因为我们正值青春年华，容貌端庄，现在我们和年轻人诺桑将一起尽情享乐，她们非常高兴。迷人的女子看到了她们的快乐，问道：你们为什么特别高兴？当另一个人向迷人的女子详细讲述了事情的经过后，迷人的女子生起了痛苦和不快，于是她去了年轻人诺桑的母亲那里，跪在她的双脚边，用微弱的声音，带着怜悯的语气，缓慢地说出了这件事。她说：如果真是这样，那就好好地了解一下吧，我也要调查一下。迷人的女子调查后又说了，她调查后也认为是真的。然后她把头上的宝珠和一件衣服给了迷人的女子，说：孩子，你不要在时机未到的时候离开，那样我就不会有争端了。然后国王按照所说的顺序去沐浴，进入充满血的水池后出来。然后婆罗门们用舌头舔他的双脚。不久，国王命令把紧那罗女带过来。就在那一刻，迷人的女子升到空中，用偈颂说道：我是接触和相遇，我是欢笑
English
That's how it is. The leader said: Isn't this enchanting goddess a human? The king said: Leader, there is a young man's life here, don't say that. He said: For the sake of the home, some can be given away; for the sake of the town, the home can be given away; for the sake of the country, the town can be given away; for the sake of oneself, the land can be given away. Haven't you heard such words? The king himself became firm and said to that wise young man: Please grant another, please enjoy, kill this enchanting woman. There is nothing that one would not do when showing attachment to oneself, so he agreed. Then the leader began to do as he had said, digging a pond, plastering it with lime, arranging it well, and entering the blood of small deer and so on. The wives of Norzang learned of this matter, and they felt joy and happiness, because we are in the prime of our youth and have beautiful appearances, now we and the young Norzang will enjoy ourselves to the fullest, they were very happy. The enchanting woman saw their joy and asked: Why are you especially happy? When another person told the enchanting woman in detail what had happened, the enchanting woman felt pain and discomfort, so she went to the mother of the young Norzang, knelt at her feet, and with a faint voice, in a tone of compassion, slowly told the matter. She said: If that is so, then understand it well, I will also investigate. The enchanting woman investigated and spoke again, and she also saw it as true after investigating. Then she gave the jewel from her head and a piece of clothing to the enchanting woman, saying: Child, do not leave before the time comes, otherwise I will not have a dispute. Then the king went to bathe in the order that had been shown, entered the pond filled with blood, and came out. Then the Brahmins licked his feet with their tongues. Soon, the king ordered that the Kinnara woman be brought over. At that very moment, the enchanting woman rose into the sky and said in verse: I am touch and encounter, I am laughter.
Tibetan
དང་རྩེས་པ་ལས། །བན་གླང་མོ་བཏགས་ཐར་བ་ལྟར། །དེ་ནི་བདག་མོ་འགྲོ་བར་བྱ། །རྒྱལ་པོས་ཀྱང་ནམ་མཁའི་ལམ་ལས་འགྲོ་བ་མཐོང་ནས་དེ་སྐྲག་སྟེ་མདུན་ན་འདོན་ལ་སྨྲས་པ། གང་གི་ཕྱིར་འབད་པར་བྱ་བ་དེ་མ་གྲུབ་པར་མི་འམ་ཅི་ཡིད་འཕྲོག་མ་བྲོས་སོ། །མདུན་ན་འདོན་གྱིས་སྨྲས་པ། ལྷ་ད་ནི་དོན་གྲུབ་སྟེ་དངོས་སྡིག་དང་བྲལ་ལགས་སོ། །དེ་ནས་ཡིད་འཕྲོག་མ་ནམ་མཁའི་ལམ་ལས་འགྲོ་བ་ན་འདི་སྙམ་དུ་སེམས་ཏེ། གང་ཡང་བདག་གནས་སྐབས་འདི་ཐོབ་པ་དེ་ནི་དྲང་སྲོང་དེས་བསྟན་པ་ལས་གྱུར་གྱི། གལ་ཏེ་དེས་མ་བསྟན་ན་ནི་བདག་བཟུང་ཞིང་འགྲོ་བར་མི་འགྱུར་བ་ཞིག །དེ་ལྟ་བས་ན་རེ་ཞིག་དྲང་སྲོང་དེའི་དྲུང་དུ་འགྲོའོ་སྙམ་ནས། དེ་དེའི་བསྟི་གནས་སུ་སོང་སྟེ་རྐང་པ་གཉིས་ལ་ཕྱག་བྱས་ནས་དྲང་སྲོང་ལ་སྨྲས་པ། དྲང་སྲོང་ཆེན་པོ་ཁྱོད་ཀྱིས་བསྟན་པས་བདག་བཟུང་སྟེ་མཆིས་ནས་མིའི་རེག་པ་རྣམས་ཐོབ་ཅིང་སྲོག་གི་བར་ཆད་དུ་ཅུང་ཞིག་གིས་མ་གྱུར་ཏོ། །དེ་བས་གསོལ་བ་ནི་གལ་ཏེ་བརྒྱ་ཞིག་ལ་གཞོན་ནུ་ནོར་བཟངས་བདག་ཚོལ་ཞིང་མཆིས་ན་དེ་ལ་བདག་གི་སོར་གདུབ་སྩོལ་ལ་འདི་སྐད་ཀྱང་གསུང་བའི་རིགས་སོ། །གཞོན་ནུ་ལམ་ཡང་བགྲོད་པར་དཀའ་སྟེ་ཉོན་མོངས་པར་འགྱུར་གྱིས་སླར་ བཞུད་ཅིག །གལ་ཏེ་བཟློག་ཀྱང་མཆིས་སུ་མ་བཏུབ་ན་དེ་ལ་ལམ་བསྟན་པའི་རིགས་ཀྱིས། གཞོན་ནུ་ཡིད་འཕྲོག་མས་བསྟན་པ་བྱང་ཕྱོགས་ལོགས་ན་རིན་ག་པོ་གསུམ་མཆིས་སོ། །དེ་དག་རྒལ་བའི་ཕ་རོལ་ན་ཡང་གསུམ་མོ། །དེ་དག་རྒལ་བའི་ཕ་རོལ་ན་ཡང་གསུམ་མཆིས་སོ། །དེ་དག་རྒལ་བ་དང་རིའི་རྒྱལ་པོ་གངས་ཅན་མཆིས་སོ། །དེའི་བྱང་ཕྱོགས་ན་ནི་རི་བོ་ཕུར་བའི་རྩེ་མཆིས་སོ། །དེ་ནས་ལམ་ཆུ་སྒྲ་ཅན་དང་། སེང་ལྡེང་ཅན་དང་། རྒྱུད་གཅིག་པ་དང་། རྡོ་རྗེ་ཅན་དང་། འདོད་དགུར་སྒྱུར་བའི་གཟུགས་ཅན་དང་། ཕུར་པའི་དབྱིབས་དང་། ས་སྲུང་བུའི་དབྱིབས་དང་། མི་གཡོ་བ་དང་། རབ་གྲོལ་ཏེ། རི་བོ་དེ་དག་ཁྱོད་ཀྱིས་རྒོལ་ཅིག །དེ་ལ་རི་བོ་སེང་སྡེང་ཅན་དང་། རྒྱུད་གཅིག་པ་དང་། ཕུར་པའི་དབྱིབས་ལ་ནི་ཕུག་ནས་འཇུག །རྡོ་རྗེ་ཅན་ལ་ནི་བྱའི་རྒྱལ་པོས་འཇུག་སྟེ། ཐབས་འདི་དག་གིས་རི་བོ་དེ་རྣམས་རྒལ་བར་བགྱིའོ། །འཁྲུལ་འཁོར་ར་གདོང་ཅན་དང་། ལུག་ལྟ་བུ་དང་། སྐྱེས་བུ་སྲིན་པོ་སེར་སྐྱའི་གཟུགས་ཅན་དག་ཀྱང་གཞོམ་པར་བགྱིའོ། །ཕུག་ན་སྦྲུལ་ཁ་ཆུའི་རྒྱུན་ཆེན་པོའ་ཤུགས་ཀྱིས་རྒྱུག་ཕ་ཞིག་མཆིས་ཏེ། དེ་ནི་ཞོ་ཤས་གཞོམ་པར་བགྱིའོ། །གང་ན་སྦྲུལ་ནི་ནག་པོ་
Chinese
又嬉戏之后，就像母牛被拴住而获得解脱一样，那位女主人应该离去。国王也从天空之路看到她离去，感到害怕，对侍从说道：为什么应该努力的事情没有完成，难道是迷人的女子逃走了吗？侍从说道：陛下，现在事情已经成功，已经远离了罪恶。之后，迷人的女子在天空之路行走时，心中这样想：我获得这个状态，是因为那位仙人的教导。如果他没有教导，我就被抓住而无法离去。因此，暂时去那位仙人那里吧，这样想着，她去了他的住所，双足着地向仙人顶礼，对仙人说道：伟大的仙人，因为您的教导，我被抓住之后得以脱身，获得了人的触碰，差点就遭遇了生命的危险。因此，我请求，如果有一百个年轻的诺布桑寻找我，请您把我的指环给他，并且这样说：年轻人，道路艰难，会产生烦恼，请返回吧。如果劝阻不了，那就应该为他指路：年轻人，迷人的女子所指的方向是北方，有三个林卡（公园）。越过它们之后还有三个。越过它们之后还有三个。越过它们之后就是山王冈仁波齐（神山）。它的北方是普巴（金刚橛）形状的山峰。之后的路有水声的路，有森登的路，有独线（单行）的路，有金刚的路，有随心所欲变化形象的路，有普巴（金刚橛）的形状，有土地守护童子的形状，有不动的路，有极度解脱的路。您要翻越那些山。其中，森登山，独线山，普巴形状的山，要从洞里进入。金刚山要从鸟王那里进入。用这些方法可以翻越那些山。还要摧毁人头羊身的幻轮，像绵羊一样的幻轮，以及赤身罗刹的幻轮。洞里有一条大蛇，水流湍急，要用酥油摧毁它。哪里有黑色的蛇
English
And after playing, just as a cow is tied up and then released, that mistress should depart. The king also saw her departing from the path of the sky, and being afraid, he said to the attendant: Why has the thing that should have been striven for not been accomplished? Has the enchanting woman escaped? The attendant said: Your Majesty, now the matter has been accomplished, and she has been freed from sin. Then, as the enchanting woman was walking on the path of the sky, she thought to herself: Whatever state I have attained, it is because of the teachings of that sage. If he had not taught me, I would have been captured and unable to leave. Therefore, I will go to that sage for a while, thinking thus, she went to his abode, prostrated at his feet, and said to the sage: Great sage, because of your teachings, I was captured and then released, and I obtained the touch of humans, and I almost encountered a danger to my life. Therefore, I request, if there are a hundred young Norbzangs searching for me, please give him my ring, and say this: Young man, the road is difficult, it will cause afflictions, please return. If you cannot dissuade him, then you should show him the way: Young man, the direction indicated by the enchanting woman is the north, there are three Lingkas (parks). Beyond them there are three more. Beyond them there are three more. Beyond them is the mountain king Gang Rinpoche (Mount Kailash). To its north is a mountain peak in the shape of a phurba (vajra dagger). After that, the road has the sound of water, the road of Sengdeng, the road of the single line, the road of the vajra, the road of changing forms at will, the shape of the phurba (vajra dagger), the shape of the earth-protecting boy, the immovable road, the road of ultimate liberation. You must cross those mountains. Among them, Mount Sengdeng, Mount Single Line, and the mountain in the shape of a phurba, must be entered from the cave. Mount Vajra must be entered from the king of birds. By these methods you can cross those mountains. You must also destroy the illusion wheel with the head of a ram, the illusion wheel like a sheep, and the illusion wheel of the naked Rakshasa. In the cave there is a large snake, with a strong current of water, you must destroy it with ghee. Where there is a black snake