English
Saying this, the wisdom nectar drips from the skull moved by the left hand, thus bestowing empowerment. Thinking of oneself as the nature of great bliss, the deities are sealed by the Tathagatas from the remaining nectar, reciting: oṃ sarva tathāgata abhiṣeka samaya śrīye hūṃ hūṃ phaṭ (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka samaya śrīye hūṃ hūṃ phaṭ，汉语字面意思：oṃ, all, tathāgata, consecration, samaya, śrīye, hūṃ, hūṃ, phaṭ). By reciting this, for the Bhagavan, Akṣobhya resides in the variegated vajra, for the Mother, Vairocana, for the Ḍākinīs, Ratnasambhava. For the deities residing in body, speech, and mind, Akṣobhya, Amitābha, and the eternal. For the deities of samaya, Amoghasiddhi. Then, with offerings preceding, after tasting the nectar offered by the goddess Roma, one should perform the eight-legged praise. oṃ namo bhagavate bīreśāya hūṃ hūṃ phaṭ (藏文：ༀ་ན་མོ་བྷ་ག་ཝ་ཏེ་བཱི་རེ་ཤཱ་ཡ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ namo bhagavate bīreśāya hūṃ hūṃ phaṭ，汉语字面意思：oṃ, homage, bhagavate, vīreśāya, hūṃ, hūṃ, phaṭ). oṃ mahākava agni sannibhāya hūṃ hūṃ phaṭ (藏文：ༀ་མ་ཧཱ་ཀ་ཝ་ཨགྣི་སནྣི་བྷཱ་ཡ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ mahākava agni sannibhāya hūṃ hūṃ phaṭ，汉语字面意思：oṃ, mahā, kava, agni, sannibhāya, hūṃ, hūṃ, phaṭ). oṃ jaṭā mukuṭotka ṭāya hūṃ hūṃ phaṭ (藏文：ༀ་ཛ་ཊཱ་མུ་ཀུ་ཊོ་ཏྐ་ཊཱ་ཡ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ jaṭā mukuṭotka ṭāya hūṃ hūṃ phaṭ，汉语字面意思：oṃ, jaṭā, mukuṭotka, ṭāya, hūṃ, hūṃ, phaṭ). oṃ daṃṣṭa karālo gra bhīṣaṇa mukhāya hūṃ hūṃ phaṭ (藏文：ༀ་དཾ་ཥྚ་ཀ་རཱ་ལོ་གྲ་བྷཱི་ཥ་ཎ་མུ་ཁཱ་ཡ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ daṃṣṭa karālo gra bhīṣaṇa mukhāya hūṃ hūṃ phaṭ，汉语字面意思：oṃ, daṃṣṭa, karālo, gra, bhīṣaṇa, mukhāya, hūṃ, hūṃ, phaṭ). oṃ sahasra bhuja bhūsurāya hūṃ hūṃ phaṭ (藏文：ༀ་ས་ཧ་སྲབྷུཛ་བྷཱུ་སུ་རཱ་ཡ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sahasra bhuja bhūsurāya hūṃ hūṃ phaṭ，汉语字面意思：oṃ, sahasra, bhuja, bhūsurāya, hūṃ, hūṃ, phaṭ). oṃ paraśu pāśo dyata śūla khaṭvāṃga dhāriṇe hūṃ hūṃ phaṭ (藏文：ༀ་པ་ར་ཤུ་པཱ་ཤོ་དྱ་ཏ་ཤཱུ་ལ་ཁ་ཊྭཱཾ་ག་དྷཱ་རི་ཎེ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ paraśu pāśo dyata śūla khaṭvāṃga dhāriṇe hūṃ hūṃ phaṭ，汉语字面意思：oṃ, paraśu, pāśo, dyata, śūla, khaṭvāṃga, dhāriṇe, hūṃ, hūṃ, phaṭ). oṃ vyāghrā jina ammbara dhārāya hūṃ hūṃ phaṭ (藏文：ༀ་བྱཱ་གྷྲཱ་ཛི་ན་ཨ་མྦ་ར་དྷ་རཱ་ཡ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vyāghrā jina ammbara dhārāya hūṃ hūṃ phaṭ，汉语字面意思：oṃ, vyāghrā, jina, ammbara, dhārāya, hūṃ, hūṃ, phaṭ). oṃ mahā dhūmbrāndha kāra vapuṣāya hūṃ hūṃ phaṭ svāhā (藏文：ༀ་མ་ཧཱ་དྷུ་མྦྲཱ་ནྡྷ་ཀཱ་ར་བ་པུ་ཥཱ་ཡ་ཧུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ mahā dhūmbrāndha kāra vapuṣāya hūṃ hūṃ phaṭ svāhā，汉语字面意思：oṃ, mahā, dhūmbrāndha, kāra, vapuṣāya, hūṃ, hūṃ, phaṭ, svāhā). This is the eight-legged praise of the Bhagavan. oṃ namo bhagavati vajra vārāhī vaṃ hūṃ hūṃ phaṭ (藏文：ༀ་ན་མོ་བྷ་ག་ཝ་ཏི་བཛྲ་བཱ་རཱ་ཧཱི་བཾ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ namo bhagavati vajra vārāhī vaṃ hūṃ hūṃ phaṭ，汉语字面意思：oṃ, homage, bhagavati, vajra, vārāhī, vaṃ, hūṃ, hūṃ, phaṭ). oṃ namaḥ ārya varājite trailokya māte mahā vidyeśvari hūṃ hūṃ phaṭ (藏文：ༀ་ན་མཿ་ཨཱརྱ་བ་རཱ་ཛི་ཏེ་ཏྲཻ་ལོཀྱ་མཱ་ཏེ་མ་ཧཱ་བི་དྱེ་ཤྭ་རི་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ namaḥ ārya varājite trailokya māte mahā vidyeśvari hūṃ hūṃ phaṭ，汉语字面意思：oṃ, homage, ārya, varājite, trailokya, māte, mahā, vidyeśvari, hūṃ, hūṃ, phaṭ). oṃ namaḥ sarva bhūta bhaya vāhe mahā vajra hūṃ hūṃ phaṭ (藏文：ༀ་ན་མཿ་སརྦ་བྷཱུ་ཏ་བྷ་ཡ་བཱ་ཧེ་མ་ཧཱ་བཛྲ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ namaḥ sarva bhūta bhaya vāhe mahā vajra hūṃ hūṃ phaṭ，汉语字面意思：oṃ, homage, sarva, bhūta, bhaya, vāhe, mahā, vajra, hūṃ, hūṃ, phaṭ). oṃ namo vajrāsane ajite aparājite vaśyaṃ karine tra bhramaṇi hūṃ hūṃ phaṭ (藏文：ༀ་ན་མོ་བཛྲཱ་ས་ནེ་ཨ་ཛི་ཏེ་ཨ་པ་རཱ་ཛི་ཏེ་བ་ཤྱཾ་ཀ་རི་ནེ་ཏྲ་བྷྲ་མ་ཎི་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ namo vajrāsane ajite aparājite vaśyaṃ karine tra bhramaṇi hūṃ hūṃ phaṭ，汉语字面意思：oṃ, homage, vajrāsane, ajite, aparājite, vaśyaṃ, karine, tra, bhramaṇi, hūṃ, hūṃ, phaṭ). oṃ namaḥ śoṣaṇi roṣaṇi krodhani karā lini hūṃ hūṃ phaṭ (藏文：ༀ་ན་མཿཤོ་ཥ་ཎི་རོ་ཥ་ཎི་ཀྲོདྷ་ནི་ཀ་རཱ་ལི་ནི་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ namaḥ śoṣaṇi roṣaṇi krodhani karā lini hūṃ hūṃ phaṭ，汉语字面意思：oṃ, homage, śoṣaṇi, roṣaṇi, krodhani, karā, lini, hūṃ, hūṃ, phaṭ). oṃ namas trāsani maraṇi suprabhedani aparā jaya hūṃ hūṃ phaṭ (藏文：ༀ་ན་མསྟྲཱ་ས་ནི་མ་ར་ཎི་སུ་པྲ་བྷེ་ད་ནི་ཨ་པ་རཱ་ཛ་ཡེ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ namas trāsani maraṇi suprabhedani aparā jaya hūṃ hūṃ phaṭ，汉语字面意思：oṃ, homage, trāsani, maraṇi, suprabhedani, aparā, jaya, hūṃ, hūṃ, phaṭ). oṃ namo jaye vijaye jambhani stambhani mohani hūṃ hūṃ phaṭ (藏文：ༀ་ན་མོ་ཛ་ཡེ་བི་ཛ་ཡེ་ཛམྦྷ་ནི་སྟམྦྷ་ནི་མོ་ཧ་ནི་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ namo jaye vijaye jambhani stambhani mohani hūṃ hūṃ phaṭ，汉语字面意思：oṃ, homage, jaye, vijaye, jambhani, stambhani, mohani, hūṃ, hūṃ, phaṭ). oṃ namo vajra vārāhī mahā yogini kāmeśvari khage hūṃ hūṃ phaṭ (藏文：ༀ་ན་མོ་བཛྲ་བཱ་རཱ་ཧཱི་མ་ཧཱ་ཡོ་གི་ནཱི་ཀཱ་མེ་ཤྭ་རི་ཁ་གེ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ namo vajra vārāhī mahā yogini kāmeśvari khage hūṃ hūṃ phaṭ，汉语字面意思：oṃ, homage, vajra, vārāhī, mahā, yogini, kāmeśvari, khage, hūṃ, hūṃ, phaṭ). With this eight-legged praise, praise the Mother, and also praise with the playful goddess. In order to realize that all the deities previously mentioned are without remainder empty, with the nature of wisdom beings, the father and mother deities, with illusory sounds, summon all beings to the charnel ground. They abide in the samaya, the Ḍākinīs of body, speech, and mind, great bliss, etc., abide in the Bhagavan father and mother deities. They also with both hands