Chinese
嗡 嘛呢 贝美 吽 嘿 (Om Mani Padme Hum Hih!)， 玛哈 巴林 达 卡让 卡嘿 (Maha Balim Ta Kharam Kha Hi!)。此乃血供： 吽 (Hum)：将六道众生超度于自性法界，贪欲之血浪翻滚；为断恶念轮回之流，敬献血供祈请享用。 嗡 嘛呢 贝美 吽 舍 (Om Mani Padme Hum Hrih!)， 玛哈 惹达 卡让 卡嘿 (Maha Rakta Kharam Kha Hi!)。此乃交合之供： 吽 (Hum)：方便与智慧无二别，大乐不离不散而结合；安乐自性大欢喜，祈愿慈悲诸尊皆欢喜。 嗡 嘛呢 贝美 吽 舍 (Om Mani Padme Hum Hrih!)， 扎 吽 班 霍 (Jah Hum Bam Hoh!)， 莲花瑜伽母手印入 (Padma Yogini Mudra Praveshaya Phat!)， 一切供养 霍 (Sarva Puja Hoh!)。此乃超度之供： 吽 (Hum)：贪嗔痴，慢嫉妒五毒，乃五智之体性，本初一味法身，自识解脱于自位，祈请享用一切本自圆满。 嗡 嘛呢 贝美 吽 舍 (Om Mani Padme Hum Hrih!)， 玛德热 瓦德热 札 班达 匝抓 卡让 卡嘿 (Matri Ra Dra Prabhandha Chakra Kharam Kha Hi!)。此乃如是性之供： 吽 (Hum)：原始清净本净法身，无戏论法界之自性，虚空融入于虚空，祈请享用原始大供。 嗡 嘛呢 贝美 吽 舍 (Om Mani Padme Hum Hrih!)， 嗡 舍涅 达 嘉纳 班匝 梭巴瓦 阿玛 扩涅 布匝 霍 (Om Shanyata Jñana Vajra Svabhava Atma Konye Puja Hoh!)。以下是赞颂之次第： 吽 (Hum)：诸佛总集大悲尊，自生智慧观世音，红亮持莲鬘宝瓶，与密智自生之明妃相拥；极美庄严圆满五光中，于日月莲上欢喜安住；身语意功德事业圆满，顶礼赞叹世间怙主。三世诸佛之种姓主，寿命之主身红色，等持寿瓶饰圆满，顶礼赞叹无量光。意命智慧萨埵之身，大自在红色，持钺刀颅器，马鸣震慑降伏四魔，顶礼赞叹作怀业。殊胜之子持宝藏，持明咒，白红庄严莲鬘持，以方便调伏有情持明者，顶礼赞叹乐空之子。德 (Dhih)：于空明点之坛城中，自然成就诸佛五部尊，清净智慧五光之身，柔软纤细缠绵娇姿具，明亮闪耀年轻美妙之身，五部父母身前赞
English
Om Mani Padme Hum Hih! Maha Balim Ta Kharam Kha Hi! This is the blood offering: Hum: May the six realms be liberated into the essence of their own nature, the Dharma realm, the waves of desire and blood churn; In order to cut off the stream of evil thoughts and samsara, please accept the blood offering! Om Mani Padme Hum Hrih! Maha Rakta Kharam Kha Hi! This is the offering of union: Hum: Method and wisdom are inseparable, Great bliss is joined without separation; The nature of bliss is great joy, May the compassionate deities be pleased! Om Mani Padme Hum Hrih! Jah Hum Bam Hoh! Padma Yogini Mudra Praveshaya Phat! Sarva Puja Hoh! This is the offering of liberation: Hum: Attachment, hatred, ignorance, pride, jealousy, the five poisons, are the essence of the five wisdoms; From the beginning, they are of one taste, the Dharmakaya; Self-recognition is liberated in its own place; May all be taken as the great perfection from the beginning! Om Mani Padme Hum Hrih! Matri Ra Dra Prabhandha Chakra Kharam Kha Hi! This is the offering of Suchness: Hum: Primordially pure, pristine Dharmakaya, The nature of the sphere, free from elaboration; The sky dissolves into the sky; Please accept the great primordial offering! Om Mani Padme Hum Hrih! Om Shanyata Jñana Vajra Svabhava Atma Konye Puja Hoh! The following is the order of praise: Hum: The compassionate deity, the union of all Sugatas, The self-arisen wisdom, Avalokiteshvara, Red and clear, holding a lotus garland and vase, Embraced by the secret wisdom, the self-arisen consort; In the midst of the five lights, perfectly adorned, He dwells joyfully on the lotus of the sun and moon; Body, speech, mind, qualities, and activities are complete; I prostrate and praise the protector of the world! The lord of the family of the Sugatas of the three times, The lord of life, with a red body, In equipoise, adorned with a vase of life, I prostrate and praise Amitabha! The body of the mind, life, and wisdom of the Bodhisattva, The great powerful red one, Holding a curved knife and skull cup, The sound of horses neighing, subduing the four maras, I prostrate and praise the one who performs the activity of subjugation! The supreme son, the holder of wealth, the holder of secret mantras, White and red, adorned with a beautiful lotus garland, Taming beings with skillful means, the Vidyadhara, I prostrate and praise the son of bliss and emptiness! Dhih: In the mandala of the clear light drop, The spontaneously accomplished Victorious Ones, the five supreme families, The pure wisdom, the body of the five lights, Supple, slender, intertwined, graceful, and smiling, Clear, radiant, youthful, and beautiful body, I praise the five families, fathers and mothers, before me.
Chinese
嗡！三世善逝诸佛之子，种姓高贵的勇士父母八尊，具有极其美丽的寂静姿态，慈悲事业不可思议，调伏众生的菩萨无量围绕，圆满功德者，我顶礼赞叹。以各种方式引导所化众生，六道众生的救护怙主六能仁，示现不定的各种形象，救脱痛苦者，我顶礼赞叹。于此贤劫发起菩提心后，在此刹土成就稀有事业，以各种善巧方便引导所化众生，我顶礼赞叹千佛。四门之上，四魔交错，自生四大忿怒明王，以四种事业调伏众生，摧毁魔军者，我顶礼赞叹。此外，噶举秘密部的，坛城内外诸天众，从息增怀诛的显现中，成办事业并赐予成就。空行护法誓盟者等，对所有圆满的本尊，我顶礼赞叹。然后是祈请的次第：吽！从法界大乐的坛城中，由智慧所成的诸佛海会，庄严身之化现无量，事业之行与虚空等同，以自显清净的意续，恳请立誓，成就瑜伽士所托之事。然后将念诵与修持结合：吽！于秘密总集慈悲的坛城中，自生智慧光明的虚空，五色彩虹的光环交织，千瓣莲花日月之上，秘密总集慈悲观世音，命主马头明王秘密明妃，持宝秘密母与五部，勇士父母六能仁，千佛及四门守护者，持明空行誓盟众，身色手印装饰服饰，不杂如虚空彩虹般清晰，具足庄严光辉的身，手印舞姿飒飒作响，不可言说自生金刚之声，念诵音声如雷鸣轰轰，平等开阔不可思议离戏之心，无碍自力慈悲显现，秘密总集诸佛海会，誓言智慧无二无别，在未完成念诵修持之前，永不放弃，我将努力修持。嗡 嘛呢 贝美 吽 舍 (藏文，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：嗡啊 嘛呢 贝美 吽 舍)！嗡 阿弥爹瓦 阿瑜悉地 吽 吽 (藏文，梵文天城体：，梵文罗马拟音：oṃ amīdeva āyusiddhi hūṃ hūṃ，汉语字面意思：嗡 阿弥陀佛 长寿成就 吽 吽)！嗡 班杂 卓达 哈呀 嘎 嗡 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra krota haya grīva，汉语字面意思：嗡 班杂 卓达 哈呀 嘎)
English
Om! Sons of the Sugatas, the Buddhas of the three times, Eight noble lineage heroes and consorts, Possessing supremely beautiful peaceful demeanor, Whose compassionate activity is inconceivable, Surrounded by countless Bodhisattvas who tame beings, To those who have perfected qualities, I prostrate and praise. Guiding beings according to their needs, The six supreme protectors of the six realms, The six Thubpas, Showing in various ways as needed, To those who save from suffering, I prostrate and praise. Having generated the mind of enlightenment in this fortunate eon, Performing wondrous deeds in this field, Guiding beings with skillful means according to their needs, To the thousand Buddhas, I prostrate and praise. Above the four doors where the four maras intersect, The four great self-arisen wrathful kings, Taming beings with four kinds of activity, To those who destroy the armies of maras, I prostrate and praise. Furthermore, the deities of the inner and outer mandalas of the secret gathering of teachings, From the manifestation of pacifying, increasing, magnetizing, and wrathful activities, Accomplishing activities and bestowing siddhis, Along with dakinis, dharma protectors, and oath-bound ones, To all the complete deities, I prostrate and praise. Then, the sequence of invocation: Hum! From the mandala of the great play of the Dharmadhatu, The assembly of victorious ones arisen from wisdom, Adornment of immeasurable emanations of body, Whose activity is equal to the extent of space, With pure self-appearing intention, I urge the commitment, Accomplish the activity entrusted to the yogis. Then, combine the recitation of mantra with approach and accomplishment: Hum! In the mandala of the compassionate secret gathering, The expanse of self-arisen wisdom light, Intertwined with halos of five-colored rainbows, Above the sun and moon on a thousand-petaled lotus, The compassionate Avalokiteshvara of the secret gathering, The lord of life, Hayagriva, the secret consort, The treasure-holding secret mother and the five families, The hero and consort, the six Thubpas, The thousand Buddhas and the four gatekeepers, The vidyadharas, dakinis, and oath-bound assembly, Body color, hand implements, ornaments, and attire, Undistinguished, clear like a rainbow in the sky, A body adorned with splendor and majesty, Mudra dance steps rustling, The inexpressible self-arisen vajra sound, The mantra sound like thunder roaring, Equal, vast, inconceivable, free from elaboration mind, Unobstructed self-power, compassion arising, The assembly of victorious ones of the secret gathering, Vows and wisdom inseparable, Until the approach and accomplishment are completed, Never abandoning, I will strive to accomplish. Oṃ maṇi padme hūṃ hrīḥ (藏文，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：嗡啊 嘛呢 贝美 吽 舍)! Oṃ amīdeva āyusiddhi hūṃ hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ amīdeva āyusiddhi hūṃ hūṃ，汉语字面意思：嗡 阿弥陀佛 长寿成就 吽 吽)! Oṃ vajra krota haya grīva (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra krota haya grīva，汉语字面意思：嗡 班杂 卓达 哈呀 嘎)