English
Topknot Power, holding wheel, drum, and Bhanda, body color deep purple, wearing heavy clothing, all wearing mixed silk garments, generating splendor and radiance. On the eight petals of its outer layer, to the east, Padmasambhava is blue, five-pointed vajra on the right, threatening mudra on the left, generating naked embracing consort. To the south, intelligent, supreme desire, white, drum on the right, lotus bowl on the left, generating mantra-holder with splendor. To the west, sunbeam yellow, khatvanga on the right, sunbeam on the left, generating in the manner of yogic practice. To the north, lion's roar blue, vajra on the right, threatening mudra on the left, generating in the form of extremely terrifying wrathful one. To the southeast, Padma Sambhava white, lotus bowl on the right, granting refuge on the left, generating possessing the form of a young monk. To the southwest, Padma King red, drum on the right, mirror on the left, generating splendor. To the northwest, Shakya Lion yellow, vajra on the right, phurba on the left, generating fierce, violent, and terrifying. On the sixteen lotus petals of the outer layer, Vajra Dakini father and mother, and Jewel Dakini father and mother, and Padma Dakini father and mother, and Karma Dakini fathers and mothers, naked, adorned with six bone ornaments, body color holding the emblems of the families, also with Vajra Jewel and Padma Karma's power-goers, holding curved knife, skull blood, and khatvanga. In the surrounding outer courtyard, protector deities and assembly of vidyadharas, dakinis, dharma protectors, and oath-bound ones, singing, dancing, playing music, desirable qualities and enjoyments gathering like clouds, accomplishing activities and removing obstacles. Thus, all the completely perfect deities, not grasping at reality as their own nature, like a rainbow in the sky, meditate on appearance without inherent existence, generating clarity without fabrication. Om Ah Hum Vajra Guru Padma Thotreng Tsal (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ，Sanskrit Devanagari: ओँ आः हूँ वज्र गुरु पद्म तोद फ्रेंग् र्त्सल，Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma thod phreng rtsal，Literal Meaning: Om Ah Hum Vajra Guru Padma Skull Garland Power), Buddha (Tibetan: བུདྡྷ，Sanskrit Devanagari: बुद्ध，Sanskrit Romanization: buddha，Literal Meaning: Buddha) Vajra (Tibetan: བཛྲ，Sanskrit Devanagari: वज्र，Sanskrit Romanization: vajra，Literal Meaning: Vajra) Ratna (Tibetan: རཏྣ，Sanskrit Devanagari: रत्न，Sanskrit Romanization: ratna，Literal Meaning: Jewel) Padma (Tibetan: པདྨ，Sanskrit Devanagari: पद्म，Sanskrit Romanization: padma，Literal Meaning: Lotus) Karma Thotreng Tsal Samaya Ja Ja (Tibetan: ཀརྨ་ཐོད་ཕྲེང་རྩལ་ས་མ་ཡ་ཛ༔ཛ，Sanskrit Devanagari: कर्म तोद फ्रेंग् र्त्सल समय जः ज，Sanskrit Romanization: karma thod phreng rtsal samaya jaḥ jaḥ，Literal Meaning: Karma Skull Garland Power Samaya Come Come), Vajra Guru Padma Jungne Samaya Ja Ja (Tibetan: བཛྲ་གུ་རུ་པདྨ་འབྱུང་གནས་ས་མ་ཡ་ཛ༔ཛ，Sanskrit Devanagari: वज्र गुरु पद्म संभव समय जः ज，Sanskrit Romanization: vajra guru padma sambhava samaya jaḥ jaḥ，Literal Meaning: Vajra Guru Padma Born Samaya Come Come), Padma Sambhava Samaya (Tibetan: པདྨ་སཾ་བྷ་ཝ་ས་མ་ཡ，Sanskrit Devanagari: पद्म सं भव समय，Sanskrit Romanization: padma saṃ bhava samaya，Literal Meaning: Padma Born Samaya), Loden Chokse Samaya (Tibetan: བློ་ལྡན་མཆོག་སྲེད་ས་མ་ཡ，Sanskrit Devanagari: लोदन् चोक्सेद् समय，Sanskrit Romanization: lodan coksed samaya，Literal Meaning: Intelligent Supreme Desire Samaya), Padma Raja Samaya (Tibetan: པདྨ་རཱ་ཛ་ས་མ་ཡ，Sanskrit Devanagari: पद्म राज समय，Sanskrit Romanization: padma rāja samaya，Literal Meaning: Padma King Samaya), Surya Ozer Samaya (Tibetan: སཱརྱ་འོད་ཟེར་ས་མ་ཡ，Sanskrit Devanagari: सार्य ओद जेर समय，Sanskrit Romanization: sārya oda jer samaya，Literal Meaning: Sunbeam Samaya), Shakya Senge Samaya (Tibetan: ཤཱཀྱ་སེང་གེ་ས་མ་ཡ，Sanskrit Devanagari: शाक्य सिंह समय，Sanskrit Romanization: śākya siṃha samaya，Literal Meaning: Shakya Lion Samaya), Senge Dradrok Samaya (Tibetan: སེང་གེ་སྒྲ་སྒྲོག་ས་མ་ཡ，Sanskrit Devanagari: सिंह द्र द्रोग् समय，Sanskrit Romanization: siṃha dra drog samaya，Literal Meaning: Lion's Roar Samaya), Vajra Krolod Samaya Ja Ja (Tibetan: བཛྲ་གྲོ་ལོད་ས་མ་ཛཿཛ，Sanskrit Devanagari: वज्र क्रोल्द समय जः ज，Sanskrit Romanization: vajra krolod samaya jaḥ jaḥ，Literal Meaning: Vajra Krolod Samaya Come Come), Vajra Krodha Haya Drava Vajra Varahi (Tibetan: བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲྭ་ཝ་བཛྲ་ཝཱ་ར་ཧི，Sanskrit Devanagari: वज्र क्रोध हय द्र व वज्र वाराही，Sanskrit Romanization: vajra krodha haya dra va vajra vārāhī，Literal Meaning: Vajra Wrathful Horse Drava Vajra Varahi), Hrih Maha Rini Sa (Tibetan: ཧྲི་མ་ཧ་རི་ནི་ས，Sanskrit Devanagari: ह्रीं महारि निस，Sanskrit Romanization: hrīṃ mahāri nisa，Literal Meaning: Hrih Maha Rini Sa), Ra Tsa Hri Ya (Tibetan: ར་ཙ་ཧྲི་ཡ，Sanskrit Devanagari: र च ह्रीं य，Sanskrit Romanization: ra ca hrīṃ ya，Literal Meaning: Ra Tsa Hri Ya), Dakini Vajra Ging Kara (Tibetan: དྷ་ཀི་ནཱི་བཛྲ་གིང་ཀ་ར，Sanskrit Devanagari: धकिनी वज्र गिंग कर，Sanskrit Romanization: dhakinī vajra giṃga kara，Literal Meaning: Dakini Vajra Ging Kara), Guru Deva Dakini (Tibetan: གུ་རུ་དྷེ་ཝཱ་དྷ་ཀི་ནི，Sanskrit Devanagari: गुरु देवा धकिनी，Sanskrit Romanization: guru devā dhakinī，Literal Meaning: Guru Deva Dakini), Sarva Samaya Ja Ja (Tibetan: སརྦ་ས་མ་ཡ་ཛ་ཛ，Sanskrit Devanagari: सर्व समय ज ज，Sanskrit Romanization: sarva samaya ja ja，Literal Meaning: All Samaya Come Come). The matter of blessing and empowerment is: Hum! Lama!
Chinese
伊当空行众，于此誓言秘密坛城中，以身语意加持之，赐予五种智慧之灌顶。嗡啊吽，嗡吽梭哈，让，哈，咕噜，德瓦，达吉尼，萨玛雅，扎扎。第八为迎请：吽嘿，于往昔之最初劫，邬金（乌仗那）地方之西北隅，达纳郭夏海岛中，于莲花花蕊之茎上，获得稀有殊胜之成就，名为莲花生。眷属为众多空行母围绕，为我修持您之故，为加持故祈请降临。于寒林尸陀林中，获得各种功德之成就，名为莲花桑巴瓦。眷属为空行母围绕，您的之后我修持，为了加持请降临。于罗睺罗达之圣地中，获得一切智之成就，具慧胜喜。眷属为空行母围绕，您的之后我修持，为了加持请降临。于喜乐苑之尸陀林中，获得怀柔三界之成就，名为莲花国王。眷属为空行母围绕，您的之后我修持，为了加持请降临。于索萨洲之尸陀林中，获得调伏有情之成就，名为日光。眷属为空行母围绕，您的之后我修持，为了加持请降临。于萨霍国王之国中央，获得降伏魔之猛烈成就，名为释迦狮子。眷属为空行母围绕，您的之后我修持，为了加持请降临。于摩揭陀之圣地中，获得降伏外道之成就，名为狮子吼。眷属为空行母围绕，您的之后我修持，为了加持请降临。于达仓森格桑珠处，获得摧伏傲慢之成就，名为金刚橛。眷属为空行母围绕，您的之后我修持，为了加持请降临。地方之名为铜色吉祥山，于铜色吉祥山之顶端，莲花光明宫殿中，获得修持圆满之成就，名为金刚颅鬘力。眷属为众多空行母围绕，为我修持您之故，为加持故祈请降临。于此圣地降临加持，赐予修持殊胜我四种灌顶，遣除邪魔外道之障碍，赐予共同与殊胜之成就。吽，于大乐炽燃之坛城中，灌顶之王马头明王，与金刚亥母佛母一同。
English
Idam assembly of dakinis, In this mandala of secret vows, Bless with body, speech, and mind, Bestow the empowerment of the five wisdoms. Om Ah Hum, Om Hum Svaha, Am Ha Guru Deva Dakini Samaya Dza Dza. The eighth is the invocation: Hum He, In the first aeon of the past, In the northwest of the land of Oddiyana, On the island of Dhanakosha Lake, On the stem of a lotus flower, Attained the supreme and wondrous accomplishment, Known as Padmasambhava. Surrounded by many dakinis as attendants, In order for me to practice after you, I request you to come for the sake of blessing. In the charnel ground of Shitalavana, Attained the accomplishment of various qualities, Known as Padma Sambhava. Surrounded by dakinis as attendants, After you, I practice, Please come for the sake of blessing. In the supreme place of Rahurada, Attained the accomplishment of omniscience, Wise Delight. Surrounded by dakinis as attendants, After you, I practice, Please come for the sake of blessing. In the charnel ground of Delightful Grove, Attained the accomplishment of subjugating the three realms, Known as Padma Gyalpo. Surrounded by dakinis as attendants, After you, I practice, Please come for the sake of blessing. In the charnel ground of Sosa Ling, Attained the accomplishment of taming beings, Known as Nyima Ozer. Surrounded by dakinis as attendants, After you, I practice, Please come for the sake of blessing. In the center of the land of Zahor King, Attained the fierce accomplishment of subduing demons, Known as Shakya Senge. Surrounded by dakinis as attendants, After you, I practice, Please come for the sake of blessing. In the supreme place of Magadha, Attained the accomplishment of subduing heretics, Known as Senge Dra Dro. Surrounded by dakinis as attendants, After you, I practice, Please come for the sake of blessing. In Taktsang Senge Samdrub, Attained the accomplishment of destroying arrogance, Known as Dorje Trolod. Surrounded by dakinis as attendants, After you, I practice, Please come for the sake of blessing. The name of the land is Ngayab Ling, On the summit of Zangdok Palri, In the lotus light palace, Attained the accomplishment of perfected practice, Known as Dorje Tod Treng Tsal. Surrounded by many dakinis as attendants, In order for me to practice after you, I request you to come for the sake of blessing. Bestow blessings in this sacred place, Bestow the four empowerments upon me, the supreme practitioner, Pacify obstacles and misleading influences, Grant common and supreme accomplishments. Hum, From the mandala of great bliss blazing, The king of empowerment, Hayagriva, Together with Vajravarahi, the consort.