English
I have read the tantric scriptures several times. Although I have a rough understanding of their meaning, if I have not received proper empowerment, even if I know the meaning of the tantras well, let alone explain them to others, I cannot practice them myself. If someone were to single-mindedly engage in practice with faith and desire, even if they were to obtain some common siddhis, it is said that they would fall into the lower realms. Therefore, I long for the empowerment of the vast ocean of tantras, I thirst for the empowerment called "Vajra Garland" like a thirsty person for water. I tried to request it from some who were known as scholars, but I was not able to do so. I also thought of requesting it from some Dharma brothers who had received the empowerment lineage, but I ran out of courage. Alas, I am a person with little merit! I became discouraged and despondent. However, as it is said in the scriptures, for those who can become vessels for the secret mantras, wherever they may be, the great Vajradhara master will emanate in a form that is suitable for their capacity, and will benefit them with the compassion of the Buddha without delay. In accordance with this prophecy, I met the well-known scholar-accomplished incarnation, Kunkhyen Lhopa Rinpoche, who holds the treasures of the Kagyu and Terma secret mantras. When he came from U-Tsang (present-day Lhasa and its surrounding areas), we had some conversations. In the meantime, Zhabdrung Chokyi Drakpa instructed that the Vajra Garland empowerment should be given to the reincarnation of Dampa Gar, and that even during the retreat, it could be given to you as a side matter. After that, about three years later, in the year of the Ox, in the month of Spo, although there was a prior agreement, there was no news. Is it impossible now? I was worried that I would be hindered by obstacles. In the midst of meditation and dreams, I clearly heard a voice saying, "The deity has been borrowed and will be sent back." I understood that this referred to some empowerments and transmissions of the Nyingma school that would come in an important way. Not long after, his letter arrived. I went to see him with joy and respect. In the midst of snow and wind, fatigue and so on, I experienced a joy that purified my obscurations. On the tenth day of the red month of Spo, I met him in the retreat room, offered a mandala and gifts, and we had many conversations about both worldly and Dharma matters. When I offered the complete transmission of the Thukdrup Yangnying Düpa, in a dream, although I did not clearly see the figure of Orgyen Rinpoche, we had many conversations. Lhopa Rinpoche himself was Jepa Sogpa
Chinese
哦，拉巴（lha dpal）的。被预言是转世的终点， 并且竹贡（'bri khung）夏仲（zhabs drung）三者和谐一致， 邬金（o rgyan）仁波切和索波（sog po）巴（dpal）。 师徒不分彼此的缘故。 实际上，这位神圣的上师， 我认为就像真正的邬金（o rgyan）， 获得了这种信仰和确信。 有些类似佛法的辩论， 在出现衰退的景象时， 在密宗的传统中，上师的， 任何话语都必须被视为权威。 如果进行辩论，上师的， 任何话语都应该赞同并拍手称是。 在接受众多坛城的灌顶时， 如果对上师的话语拍手称是， 被认为是因缘不好。 我是为了接受灌顶和传承而来， 不是为了进行辩论而来。 现在，对于如何讲述的， 我请求不要进行奇特的辩论。 询问是什么，得到了征兆的出现。 告诉我说，你立即显现征兆， 是因为念诵了很多。 现在，自从设立金刚鬘以来， 我的一些誓言已经严重破损。 似乎出现了一些需要上师和弟子守护的事项， 告诉我说，要做守护轮的观想。 从初一开始，就开始， 金刚鬘的所有传承， 从准备开始，依次给予。 之后，伴随着曼扎， 祈请后，给予了恩果（rngog）的七个坛城。 包括红阎摩敌在内的坛城的， 大约五十三次灌顶。 获得后，心中喜悦，感到温暖， 在同一个座位上接受坛城灌顶， 从未接受过比这更多的。 佛法的精髓是密咒， 密咒的根本是灌顶， 根器最好的人， 据说仅仅通过灌顶就能解脱。 即使没有解脱的缘分， 也能净化无数的业障， 身语意的金刚的， 种子必定会种在相续中。 唉玛，我真是幸运， 特别是这次在月末， 日月食同时发生。 获得了那些本尊的， 生起次第，瞬间忆念圆满次第修习。 念诵了一串又一串。 月份变成百亿倍， 日子变成千亿倍。 因为薄伽梵如此说过。 那些本尊坛城的， 念诵超过十万亿。 立即完成，功德巨大。 每次获得坛城之后， 在明晰禅定的状态中， 完成了许多念诵。 您念诵的声音
English
Oh, of Lha Pal. It was prophesied to be the end of rebirths, and the harmony of Drikung Shabdrung. Orgyen Rinpoche and Sogpo Pal. Because the teacher and disciples are inseparable. In reality, this holy lama, I think of as the real Orgyen, I gained this faith and certainty. Some similar Dharma debates, When the appearance of decline arises, In the tradition of Secret Mantra, the Lama's, Any words must be regarded as authoritative. If a debate is held, the Lama's, Any words should be agreed with and applauded. When receiving empowerments of numerous mandalas, Applauding the teacher's words, It is considered not a good omen. I came to receive empowerment and transmission, Not to come to debate. Now, regarding how it was said, I requested not to have strange debates. Asking what it was, I received the appearance of a sign. Telling me that you immediately manifest signs, It means that you have recited a lot. Now, since the establishment of the Vajra Mala, Some of my vows have been severely broken. It seems that there are some things that the teacher and disciples need to protect, Telling me to do the visualization of the protection wheel. Starting from the first day, start, All the transmissions of the Vajra Mala, Starting from the preparation, give them in order. After that, accompanied by the mandala, After requesting, gave the seven mandalas of Ngok. Including Red Yamari, the mandala's, About fifty-three empowerments. After obtaining them, the mind is happy and feels warm, Receiving mandala empowerments on the same seat, I have never received more than this. The essence of Dharma is Secret Mantra, The root of Secret Mantra is empowerment, The person with the best faculties, It is said that liberation is possible through empowerment alone. Even if there is no chance of liberation, It can purify countless obscurations, The Vajra of body, speech, and mind, The seed will surely be planted in the continuum. Ema, I am so lucky, Especially this time at the end of the month, Solar and lunar eclipses occur simultaneously. Of those Yidams that were obtained, Generation stage, instantly remembering the completion stage practice. Recited one mala after another. Months become a hundred million times, Days become a billion times. Because the Bhagavan said so. Of those Yidam mandalas, Recitations exceeding ten trillion. Immediately completed, great merit. Immediately after obtaining each mandala, In the state of clear Samadhi, Many recitations were completed. Your recitation sound
Chinese
这种灌顶的方式，就像饥饿的人遇到了食物。说完，他露出了满意的表情。就这样圆满地完成了坛城的灌顶。心想是否会有什么征兆，然后就睡了。起初，得到了一本预言书，心想那本书就在这儿。后来，觉得不是书，而是自己回忆和了解到的。世尊释迦牟尼的父亲，净饭王的化身，是藏王拉杰拉赛萨丹勒。他真实的最后一生，是出生在直贡（འབྲི་ཁུང་，Drigung）觉日家族的掘藏师仁钦彭措。心想自己就是他化身的一部分。确信这是圆满众多坛城灌顶的加持。此外，还给予了秘密心髓的灌顶和传承，并完成了修持。在东南方的天空中，出现了一个清晰的太阳坛城，梦见了从东方升起的景象。因此理解到，甚深之法是如此甚深。噶玛
English
This way of empowerment is like a hungry person meeting food. After saying this, he showed a satisfied expression. In this way, the mandala empowerment was completed perfectly. Thinking whether there would be any signs, he went to sleep. At first, he obtained a book of prophecies, and thought that the book was here. Later, he felt that it was not a book, but something he recalled and understood himself. The father of the Blessed Shakyamuni, the incarnation of King Śuddhodana, is the Tibetan King Lhasras Sadna Lek. His true last life was the treasure revealer Rinchen Phuntsok, born in the Kyura family of Drigung. He thought that he was a part of his incarnation. He was convinced that this was the blessing of completing many mandala empowerments. In addition, he gave the empowerment and transmission of the Secret Heart Essence, and completed the practice. In the sky in the southeast, a clear solar mandala appeared, and he dreamed of a scene rising from the east. Therefore, he understood that the profound Dharma is so profound. Karma
Tibetan
་པ་ནི། །ཚེ་སྒྲུབ་གནམ་ལྕགས་རྡོ་རྗེ་དང་། །བཀའ་བརྒྱད་དྲིལ་དབང་གཉིས་པོ་དང་། །ཐུགས་རྗེ་ཆེན་པོའི་དབང་རྒྱས་པ། །ཡང་ཟབ་གཏོར་དབང་ལུང་འགའ་ཞིག །པདྨ་འོད་འབར་གུ་དྲག་དང་། །ཚེ་དབང་དང་བཅས་པོད་དབང་དང་། །ཕག་མོ་ཞལ་གཉིས་ཕྱག་བཞི་པ། །རིགས་ལྔ་དགོངས་འདུས་འཁྲུལ་འཁོར་དང་། །གསང་ཁྲིད་འཁོར་ལོ་ལྔ་པའི་ཁྲིད། །ངོམས་མེད་ཆོས་ཀྱི་རྒྱ་མཚོ་ཐོབ། །བྱིན་རླབས་རྟེན་དང་ཟང་ཟིང་སོགས། །གནང་སྦྱིན་གདན་མཐོ་བཀུར་སྟི་གནང་། །མཆེད་གྲོགས་རྡོ་རྗེ་སྤུན་གྱུར་པ། །དམ་པ་མགར་དང་ཚ་བཤི་བ། །འབྲུག་ཆེན་བསོད་ནམས་དགེ་བ་སོགས། །གནང་སྦྱིན་གདན་མཐོ་བཀུར་སྟི་མཛད། །ཕྱིར་ལ་དབང་ལུང་རྫོགས་ཚར་ནས། །ཡར་ལ་འབུལ་ཞིང་ཡོད་པའི་ མགོ་ཀཾ་ཚང་ཕྱག་ཆེན་ལམ་རིམ་དང་། །ཞིབ་རྒྱས་གང་ཡོད་འབུལ་བསམ་ཚེ། །ཡུལ་ལྷ་ངོམ་རྒྱལ་མཚོ་བཀྲ་ནི། །བན་སྐྱ་འདྲ་བའི་སྐྱ་མི་ལྔ། །རྨི་ལམ་ཡུལ་དུ་ཡད་ཡུད་མཐོང་། །མྱུར་དུ་ཕ་ཡུལ་འགྲོ་དགོས་པའི། །རྟགས་ཤིག་བྱུང་སྨྲས་ཅི་མགྱོགས་བྱས། །འོན་ཀྱང་མ་ནིང་ལ་སོགས་དང་། །ཀཾ་ཚང་ལུང་རྣམས་རྫོགས་མ་ཐུབ། །ད་རུང་མཇལ་བའི་རྟེན་འབྲེལ་ཞུས། །དེ་སྐོར་གལ་ཆེན་བརྟག་པ་ནི། །ཞུ་མཁན་གསུམ་ཙམ་བྱུང་བ་ལ། །རྨི་ལྟས་གསལ་ཕྱིར་ཕྱོགས་ཙམ་སྨྲས། །དེ་ལ་གང་ཕན་རིམ་གྲོ་བཀྲལ། །ཁྱིམ་བདག་མགོན་མེད་ཟས་སྦྱིན་གྱི། །ཀུན་དགའ་ར་བ་དང་མཚུངས་པའི། །སྡོང་གི་གནས་པོས་གཙུག་ལག་ཏུ། །སྤྱན་དྲངས་ཡར་ལམ་མར་ལམ་ལ། །བཀུར་སྟི་གུས་ཞབས་ཚད་མེད་བྱས། །རྒྱལ་བ་ཐམས་ཅད་མཁྱེན་པ་ཡིས། །གནས་དེར་སྦྱིན་སྲེག་མཛད་པ་ཡི། །སྤྱན་ལྟོས་ལྟར་དུ་སྦྱིན་སྲེག་དང་། །དབང་གི་འབྲེལ་པ་འགའ་རེ་བྱས། །དེ་ནས་རང་གནས་སླེབས་པ་ཡི། །བན་ཁྲལ་སོགས་ཀྱི་གཏམ་ཉོག་དང་། །མི་བདེ་འགའ་རེ་བྱུང་གདའ་བས། །ངོམ་རྒྱལ་འོང་བ་དེ་རུ་གོ །གྲྭ་པ་གཞི་བ་ཐམས་ ཅད་ལ། །ཌཀི་དང་ནི་བཀའ་སྲུང་མའི། །དབང་བསྐུར་དགོངས་འདུས་འཁྲུལ་འཁོར་གྱི། །ལུང་བྱས་འཁྲུལ་འཁོར་སྦྱོང་བཅུག་གོ །མངྒ་ལཾ། །ན་མོ་ལོ་ཀེ་ཤྭ་ར་ཡེ། ཡོས་ལོ་སྨིན་དྲུག་བཅོ་ལྔ་ལ། །བདུད་འདུལ་རྡོ་རྗེའི་བཀའ་ལུང་དང་། །གོང་ནས་དཔོན་པོའི་བཀའ་ཡིས་བསྐུལ། །དབང་ལུང་ཟབ་ཁྲིད་སྤེལ་བའི་ཕྱིར། །སྨར་ཁམས་ཀེ་རུའི་སྒང་དུ་ཆས། །མཚོ་དཀར་གནས་ལག་ལྷ་སྟེང་ཁོག །དམ་ཅན་འགགས་སུ་གསོལ་ཁ་བཏང་། །མགར་བ་དམར་ནག་གཉིས་ཀའི་སྐུ། །ཁྲག་ལ་གསལ་བར་འདུག་པ་མཇལ། །གྱིང་ཐང་ཞེས་བྱར་ཞག་པའི་ནུབ། །རྨི་ལམ་ཁྲོམ་ཚོགས་འགའ་བྱུང
Chinese
那是，长寿成就天铁金刚，噶举铃权二者，大悲灌顶广大，甚深朵玛灌顶传承一些，莲师光焰古扎，以及长寿灌顶的函授灌顶，双面四臂金刚亥母，五部意集轮，秘密引导五轮之引导，获得了无厌足的法海。加持物和财物等，给予布施、高座、尊敬。成为金刚兄弟的道友，圣者玛和擦西瓦，竹千索南格瓦等，给予布施、高座、尊敬。返回后灌顶传承圆满，向上供养所有的 果康传承大手印道次第，想要供养详细的内容时，地方神灵昂杰措扎是，五位僧俗相似的在家人，在梦境中隐约见到。说了必须尽快返回家乡的征兆出现了，但是没能圆满尼玛等，噶举传承等。再次请求会面的缘起。关于那方面的重要观察是，出现了三位左右的请求者，为了清晰梦兆略说一些，对于那方面有益的仪轨阐述。如同施主无怙食施的，如同昆噶绕瓦的，树之住者在寺院里，迎请向上和向下，给予无量的尊敬和恭敬。一切胜者知者在，那个地方做了火供的，如同瞻视一般地做了火供，以及灌顶的一些联系。之后到达自己住处时，出现了一些关于僧税等的争论和，一些不愉快的事情，知道是昂杰来了。对于所有的僧人和居民，给予空行母和护法神的，灌顶意集轮的，传承做了轮的修持。吉祥！顶礼洛给夏瓦拉耶！兔年（1663）氐宿月十五日，以降伏魔金刚的教令和，以上面长官的命令催促，为了弘扬灌顶传承甚深引导，前往了色莫康区。朝拜了措噶圣地拉登科，向丹坚嘎供奉了茶食。见到了玛尔巴和纳波二者的身像，清晰地显现在血中。在名为江塘的地方过夜的晚上，出现了一些集市的梦境
English
That was, Longevity accomplishment sky iron vajra, Kagyu bell empowerment both, Great compassion empowerment extensive, Profound and deep Torma empowerment lineage some, Padmasambhava's radiant light Gu drag, and Longevity empowerment along with the empowerment of the collection of texts, Two-faced four-armed Vajravarahi, Five Families' Mind Accomplishment Wheel, Secret guidance Five Wheel's guidance, Obtained the inexhaustible ocean of Dharma. Blessings, objects, and wealth, etc., Gave offerings, high seats, and respect. Became Dharma brothers who are Vajra siblings, The holy ones Mar and Tsa Shiwa, Drukchen Sonam Geleg, etc., Gave offerings, high seats, and respect. After returning, the empowerment and lineage were completed, Upwards offering all the Go Kang Kagyu Mahamudra Path Stages, When thinking of offering detailed content, The local deity Ngomgyal Tso Tra is, Five lay people similar to monks and laymen, Vaguely saw in the dream realm. Said that a sign of having to return to the homeland quickly appeared, But could not complete Nyima etc., Kagyu lineage etc. Again requested the auspicious connection of meeting. The important observation about that aspect is, About three requesters appeared, In order to clarify the dream omen, briefly said some, Explained the rituals that are beneficial for that aspect. Like the benefactor helpless food giver, Like Kunga Rawa's, The tree dweller in the monastery, Invited upwards and downwards, Gave immeasurable respect and reverence. All the victorious knowers, In that place performed the fire puja, Like looking at the face, performed the fire puja, And some connections of empowerment. After that, when arriving at one's own place, There were some disputes about monk taxes etc., And some unpleasant things happened, Knew that Ngomgyal had come. To all the monks and residents, Gave the empowerment of Dakini and Dharma protectors, Of the Mind Accomplishment Wheel, The lineage did the practice of the wheel. auspicious! Homage to Lokeshvara! On the fifteenth day of the Rabbit year (1663) in the month of Min Drug, With the command of the Subduer of Demons Vajra and, Urged by the order of the official from above, In order to propagate the empowerment lineage profound guidance, Went to Smar Kham Ke Ru's Gang. Visited Tso Kar sacred site Lha Teng Khok, Offered tea food to Damchen Gag. Saw the forms of both Marpa and Nakpo, Clearly appearing in blood. On the night of staying in a place called Gyingtang, Some dreams of market gatherings appeared