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CMR040 0060.Methods for Offering to the Naga Kings Residing in Various Water Sources of the Land..g2.0f

English

Is. In the three months of spring, combine miracles, In the three months of summer, sprinkle with water, In the three months of autumn, the fruits ripen. The name is vast and the relationship increases greatly, The sister is blue and has seven kinds of grains. On the nurturing of the three-bodied stove, The pot of the Great Vehicle is set up, After lighting the fire of the Great Perfection, Stir with the spoon of supreme method, Strike with the stick of great wisdom. White auspicious ewes bleat a hundred times, Black mottled cows moo a hundred times, Yellow ginger horses neigh a hundred times, Brown majestic yaks roar a hundred times, A hundred elephants and a thousand buffaloes, A hundred dzos and ten thousand calves, A hundred crystal sheep and a thousand jade manes, A hundred white, a thousand black, ten thousand calves and sheep. To the earth lords, nagas and nyens of existence, Repay a life for what was not killed, Pay a fine for what was not stolen, Offer a price for what was not robbed. Resolve hatred and cleanse resentment, Eliminate resentment and quell strife, Offer life ransom as charity. Offer the life ransom of a male, Offer the worldly ransom of a female, Offer the heat ransom of a young child, Offer the auspicious ransom of wealth at the door. Accept, oh life ransom, save life! By the blessings of the Thus-Gone One, These hundred thousand white and thousand black crystal fragments, The dappled Kuru horses are a hundred, The brown majestic yaks are a hundred, The delicate mottled cows are a hundred, The white auspicious ewes are a hundred, A hundred jade horns and a thousand crystal horns, A hundred dzos and ten thousand calves, Offer to the earth lords, nagas and nyens, Grant the siddhi of horses, cattle and sheep. A hundred dappled horses and a thousand small foals, Offer to the earth lords, nagas and nyens, Grant the siddhi of abundant human wealth. A hundred jade yaks and a thousand conch yaks, Offer to the earth lords, nagas and nyens as offerings, Grant the siddhi of abundant food and wealth. Golden island dzos and a thousand buffaloes, All the desired wealth in mind, Offer to the earth lords, nagas and nyens as offerings, Grant the siddhi of abundant enjoyment. Earth lords, nagas and nyens, to you all, Offering these desired enjoyments, horses and cattle, Be pleased and delighted in body, speech and mind, Do not be jealous or angry, Do not say, "This is my land," to the land, Do not say, "This is my mountain," to the mountains, Do not say, "This is my earth," to the earth, Do not say, "This is my rock," to the rocks, Do not say, "This is my stone," to the stones, Do not say, "This is my tree," to the trees.

Chinese

啊!草地说成是我的草地吧!水说成是我的水吧!湖说成是我的湖吧!路说成是我的路吧!我和施主供养主,无论做了好事坏事,都不要恶毒报复。挖掘土地,翻动石头,砍伐树木,倾倒山崖,引水扬旗,吹海螺,取尸体和新娘,烧火做饭,争斗和暴力行为,所有违背和损害的事情,土地神龙神不和的,嫉妒恶毒的害人之心都不要有。即使碰到山羊的角尖也不要打,即使碰到观看的眼睛也不要怒目而视,即使碰到心中的心也不要怀恨在心,即使碰到外面的毛也不要抖动,即使碰到蹄子的尖端也不要发怒,不要怀有恶毒的心。愿具有利益安乐菩提心,赐予殊胜和共同的成就,成办委托的事业。这是用贝壳粉供品由ra a syas调和的。在此居住的龙和土地神,沙尘火星大鹏鸟,腐肉热病沙尘雨,黑白龙的争斗等等,愿远离一切恐惧。愿龙族具有庇护和住所,儿子财富眷属。愿瘸子、麻风病人、瘫痪者和长瘤子的龙远离。愿显现国王的美好眼睛,具有蛇头的威严,能主宰雨水的降临,远离饥荒的恐惧,长寿无病,安住于永劫,具有大神变和功德,名声远扬,受用广大,有权势,具有光明和色彩,名声远扬,眷属军队,愿具有光彩和荣耀。我消除龙的恶疾,你消除人的恶疾,我们师徒施主供养,由龙和土地神引起的,所有疾病迅速消除。龙的福运成就如雨般降下,雨水按时降临,年成牲畜常常美好。不要逃往别处,不要游荡,安住于此泉眼地界。像父亲、舅舅、兄弟、亲友一样,常常支持拥护。吉祥如意,愿吉祥降临!嗡 ﺳُפּْﺮَﺗِﺷْﭚَ ﻭَﺟْﺮَ ﺩُﻧْﺘِ ﻣِﻠِ ﻣِﻠِ ﻳَﻴَ ﺳْﻮَﺍﻫَﺍ (藏文:ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་དུནྟི་མི་ལི་མི་ལི་ཡེ་སྭཱ་ཧཱ།,梵文天城体:ओंसुप्रतिष्ठवज्रदुन्तिमिलिमिलियेस्वाहा,梵文罗马拟音:oṃ supratiṣṭha vajra dunti mili mili ye svāhā,汉语字面意思:嗡,善安住,金刚,顿提,弥离,弥离,耶,梭哈)。这是收集树木汁液和龙的擦擦的方法。供品全部供养。

English

Ah! Let the grass be called my grass! Let the water be called my water! Let the lake be called my lake! Let the road be called my road! Whatever good or bad deeds I and the patrons have done, do not retaliate with malice. Digging the earth, turning the stones, cutting the trees, collapsing the cliffs, diverting water and raising flags, blowing conches, taking corpses and brides, cooking and feuding, violent actions, all violations and harms, the jealousy and malice of the conflicting earth lords and nagas, do not have them. Even if you touch the tip of a goat's horn, do not strike it. Even if you touch the watching eyes, do not glare with hatred. Even if you touch the heart of the mind, do not harbor evil thoughts. Even if you touch the outer fur, do not shake it. Even if you touch the tip of the hoof, do not be angry. Do not harbor malicious thoughts. May you possess the mind of benefit, happiness, and enlightenment. Grant supreme and common accomplishments. Accomplish the entrusted tasks. This is a offering mixed with conch powder by Ra Asya. To the nagas and earth lords residing here, may you be free from all fears of sandstorms, sparks, garudas, rotting flesh, fever, sandstorms, rain, black and white naga conflicts, etc. May the nagas have protection, dwellings, sons, wealth, and retinues. May the lame, crippled, paralyzed, and tumorous nagas be free from harm. May the good eyes of the king be manifest, possessing the dignity of a snake's head, having power over the flow of rain, free from the fear of famine, long-lived and healthy, abiding for eons, possessing great miracles and virtues, famous and with great enjoyment, powerful, possessing light and color, famous, and may the retinues and armies possess radiance and glory. I will dispel the evil diseases of the nagas, and you will dispel the evil diseases of humans. May all the diseases caused by the nagas and earth lords be quickly dispelled for us, the teachers, disciples, patrons, and offerings. May the prosperity and accomplishments of the nagas descend like rain. May the rain and water fall in due season, and may the crops and livestock always be good. Do not flee or wander elsewhere, but abide in this spring and land. Like fathers, uncles, brothers, and relatives, always support and uphold us. May there be auspiciousness and well-being! oṃ supratiṣṭha vajra dunti mili mili ye svāhā (藏文:ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་དུནྟི་མི་ལི་མི་ལི་ཡེ་སྭཱ་ཧཱ།,梵文天城体:ओंसुप्रतिष्ठवज्रदुन्तिमिलिमिलियेस्वाहा,梵文罗马拟音:oṃ supratiṣṭha vajra dunti mili mili ye svāhā,汉语字面意思:嗡,善安住,金刚,顿提,弥离,弥离,耶,梭哈). This is the method of collecting tree sap and the tsakli of the nagas. Offer all the offerings.

Tibetan

།དེ་ནས་ཀླུ་མདོས་བཀྱག་ལ་འདི་སྐད་དོ། ཀྱཻ། ད་ནི་ཀླུ་རྒྱལ་གཤེགས་སུ་གསོལ། །ཆུ་མིག་གཙང་མ་དག་ལ་གཤེགས། །གཉན་ནི་གངས་རིའི་རྩེ་ལ་གཤེགས། །ས་བདག་ས་ཡི་གནས་སུ་གཤེགས། །རྡོ་བདག་གོར་མོ་རྡོ་ལ་གཤེགས། །ཁྱེད་རྣམས་མ་ལུས་འཁོར་བཅས་ལ། །མཆོད་པ་རྒྱ་ཆེན་འདི་ཕུལ་བས། །མཉེས་ཤིང་ཚིམ་པར་མཛད་དུ་གསོལ། །བཀྲ་ཤིས་བདེ་ལེགས་འབྱུང་བར་ཤོག ། གཙུག་ན་རིན་ཆེན་གནས་སུ་གཤེགས། །རྒྱལ་རིགས་དཀར་པོ་གནས་སུ་གཤེགས། །རྗེ་རིགས་སེར་པོ་གནས་སུ་གཤེགས། །བྲམ་ཟེ་དམར་པོ་གནས་སུ་གཤེགས། །དམངས་རིགས་ལྗང་ཁུ་གནས་སུ་གཤེགས། །ཤར་ལྷོ་ནོར་རྒྱས་གནས་སུ་གཤེགས། །ལྷོ་ནུབ་སྟོབས་རྒྱུ་གནས་སུ་གཤེགས། །ནུབ་བྱང་པདྨ་གནས་སུ་གཤེགས། །བྱང་ཤར་རིགས་ལྡན་གནས་སུ་གཤེགས། །རང་རང་འདོད་པ་ཚིམས་ནས་ཀྱང་། །བྱང་ཆུབ་སེམས་དང་ལྡན་པར་མཛོད། །རྗེས་སུ་མཚམས་བཅད་དམ་པ་བགྱི་དགོས་སོ། །གལ་ཆེན་ཡོད་ན་ཚར་གྲངས་གང་མང་འདོན། །ཚར་གཅིག་ཚར་གསུམ་ཚར་བདུན་དལ་ཁོམ་བསྟུན། །ཀླུ་མཆོད་ཐམས་ཅད་ཀླུ་ཆེན་བརྒྱད་མཆོད་ཡིན། །དེར་གནས་ཀླུ་ཡིས་ཨེ་ཐོབ་ཐེ་ཚོམ་མེད། །ཀླུ་དང་ས་བདག་རྐང་ཐག་ཐུང་བའི་ཕྱིར། །ཐག་རིང་ཀླུ་ཡིས་ཕན་གནོད་ཆུང་བར་བཤད། །ཕན་གནོད་ཐམས་ཅད་ཉེ་སྐོར་ཀླུ་ཡིས་བྱེད། །དེ་ཕྱིར་ཕྱག་རྡོར་གཏུམ་ཁྱུང་ལས་ཚོགས་དང་། །ཀླུ་གཟུངས་སྤང་སྐོང་སོགས་ཀྱི་དོན་བསྡུས་ནས། །རཱ་ག་ཨ་སྱས་ཇི་ལྟར་སྨྲས་པ་ལྟར། །པདྨ་ཀུན་དགས་ཡི་གེར་བཀོད་པ་ལ། །འགལ་བ་བཤགས་ཤིང་དགེ་བས་འགྲོ་ཕན་ཤོག །མངྒ་ལཾ།། །། ཡུལ་གྱི་ཆུ་མིག་སོ་སོ་ལ་གནས་པའི་ཀླུ་རྣམས་ལ་མཆོད་ཐབས་བཞུགས་སོ། ན་མོ་ལོ་ཀི་ཤྭ་ར་ཡེ༔ ཡུལ་གྱི་ཆུ་མིག་སོ་སོ་ལ༔ བཀྲ་ཤིས་འདོད་ཕྱིར་མཆོད་པའམ༔ ཕོག་ཐུག་ཤོར་རམ་ཀླུ་ཉམས་གསོ༔ ཆར་པ་དྲག་འབོད་བྱས་རྗེས་སུ༔ རབ་ཏུ་ཀླུ་གཏོར་གྲུབ་ན་ལེགས༔ འབྲིང་ནི་ཤིང་རིས་གཅིག་ལ་ནི༔ ནོར་བུ་བུམ་པ་གླང་དམར་དང་༔ ཆུ་གནས་སྣ་ཚོགས་གཟུགས་བརྙན་བྲི༔ རྒྱབ་ཏུ་ཀླུ་ཡི་བདུད་རྩི་གཟུངས༔ ཏ་ལ་མ་ཐ་སྙན་ལ་ཐ༔ མི་ཟད་ཡུན་གྱི་གཏེར་མཛོད་ཅིག༔ ཅེས་བྲི་ཤིང་རྩི་བལ་གྱིས་བརྒྱན༔ དཀར་གཏོར་འབྲུ་སྣ་རིན་ཆེན་བཤམས༔ ཤིང་སྣ་ཤིང་རིས་ཀླུ་ཐོར་བཙུགས༔ བསྡུ་ན་འོ་ཕུད་ཀླུ་སྨན་བཏབ་གཏོར་རིལ་ནས་འབྲུ་ཙམ་གྱིས་ཆོག༔ ཆུ་མིག་ཅུང་ཞིག་བསྐྱིལ་བྱས་ལ༔ འདི་ཉིད་སྒོམ་བཟླས་བྱས་པས་འཐུས༔ དཀོན་མཆོག་གསུམ་ལ་སྐྱབས་མཆི་ ཞིང་༔ ཀླུ་ཡི་སྡུག་བསྔལ་སེལ་བའི་ཕྱིར༔ རང་ཉིད་ཁ་སར་པཱ་ཎི་དཀར༔ ཕྱག

Chinese

然后,举行龙朵仪式,这样说道: 唉!现在请龙王驾临。 请驾临清澈的水源。 请神灵驾临雪山之巅。 请地神驾临大地之处。 请石神驾临圆润的石头。 对于你们所有眷属, 献上这广大的供品, 祈请欢喜满足。 愿吉祥安乐降临! 请驾临顶上的珍宝之处。 请驾临婆罗门白色种姓之处。 请驾临国王黄色种姓之处。 请驾临婆罗门红色种姓之处。 请驾临平民绿色种姓之处。 请驾临东方南方财富增长之处。 请驾临南方西方力量之源之处。 请驾临西方北方莲花之处。 请驾临北方东方具种姓之处。 愿各自的愿望都得到满足, 愿具足菩提心。 之后,必须进行严密的封界。 如果有重要的事情,就念诵尽可能多的次数。 一次、三次、七次,根据空闲时间而定。 所有的龙供都是供养八大龙王。 毫不怀疑那里的龙会得到。 因为龙和地神距离很近。 据说远处的龙的利益和损害很小。 所有的利益和损害都是附近的龙所为。 因此,从金刚手忿怒金翅鸟的事业法, 以及龙咒、补阙等意义中提取, 如罗睺阿悉所说, 莲花喜记录下来。 忏悔违背之处,愿以善行利益众生。 愿吉祥!

English

Then, performing the Naga Torma ritual, one speaks thus: Alas! Now, please invite the Naga King to come. Please come to the pure water sources. Please let the Nyan spirit come to the peak of the snow mountain. Please let the earth lord come to the place of the earth. Please let the stone lord come to the round stone. To all of you and your retinues, By offering this vast offering, May you be pleased and satisfied. May auspiciousness and well-being arise! Please come to the place of the precious jewel on the crown. Please come to the place of the white Brahmin caste. Please come to the place of the yellow royal caste. Please come to the place of the red Brahmin caste. Please come to the place of the green commoner caste. Please come to the place of increasing wealth in the east and south. Please come to the place of the source of power in the south and west. Please come to the place of the lotus in the west and north. Please come to the place of the endowed lineage in the north and east. May each of your wishes be fulfilled, May you be endowed with the mind of enlightenment. Afterwards, a strict boundary must be made. If there is something important, recite as many times as possible. One time, three times, seven times, depending on the free time. All Naga offerings are offerings to the eight great Naga kings. There is no doubt that the Nagas dwelling there will receive it. Because the Naga and the earth lord are close. It is said that the benefit and harm of distant Nagas are small. All benefits and harms are done by nearby Nagas. Therefore, from the activities of Vajrapani, Wrathful Garuda, And the meaning of Naga mantras, completion, etc. Having extracted as Rahu Asya said, Padma Kunga wrote it down. Confessing transgressions, may virtue benefit beings. May there be auspiciousness!