English
Protect the south. The yellow garuda blazes, greatly adorning the head. Nagas, fierce spirits, and earth lords, cut off the escape route of the south. Oṃ Vajrakrodha Yamāntaka Hūṃ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཡ་མཱན་ཀ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha yāmantaka hūṃ，汉语字面意思：) The escape route of the south, Pāca Pāca Zaca Hūṃ Phaṭ. Hūṃ. In the southwest corner, the wrathful one, Achala. Body color dark brown, holding sword and snake lasso. A million wrathful ones like himself, protect the southwest. The great garuda, dark brown and blazing, adorns the head. Nagas and earth lords, cut off the escape route of the southwest. Oṃ Vajrakrodha Ārya Acala Hūṃ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཨཱརྱ་ཨ་ཙ་ལེ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha ārya acale hūṃ，汉语字面意思：) The escape route of the southwest corner, Bhandha Bhandha Hūṃ Phaṭ. Hūṃ. From the west, the wrathful one, Hayagrīva. Body color red, holding staff and iron hook. A million wrathful ones like himself, protect the west. The great garuda, red, greatly adorns the head. Nagas and earth lords, cut off the escape route of the west. Oṃ Vajrakrodha Hayagrīva Hūṃ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཧ་ཡ་གྲི་ཝ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha hayagrīva hūṃ，汉语字面意思：) The escape route of the west, Hulu Hulu Hūṃ Phaṭ. Hūṃ. In the lower direction, the wrathful one, Mahābala. Body color green-black, holding axe and skull staff. A million wrathful ones like himself, protect the lower direction. The great garuda, green-black and blazing, adorns the head. Nagas and earth lords, cut off the escape route of the lower direction. Oṃ Vajrakrodha Mahābala Hūṃ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་མ་ཧཱ་བ་ལ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha mahābala hūṃ，汉语字面意思：) The escape route of the lower direction, Spoṭa Spoṭa Hūṃ Phaṭ. Hūṃ. The northwest wrathful one, invincible by others. Body color red-white, holding iron hook and mongoose. A million wrathful ones like himself, protect the northwest. The great garuda, red-white, dimly adorns the head. Nagas and earth lords, cut off the escape route of the northwest. Oṃ Vajrakrodha Aparājita Hūṃ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཨ་པ་རཱ་ཛི་ཏ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha aparājita hūṃ，汉语字面意思：) The escape route of the northwest, Tiṣṭha Tiṣṭha Hūṃ Phaṭ. Hūṃ. In the north, the wrathful one, Amṛtakundalin. Body color green-black, holding cross-vajra and bell. A million wrathful ones like himself, protect the north. The great garuda, green-black and blazing, adorns the head. Nagas and earth lords, cut off the escape route of the north. Oṃ Vajrakrodha Amṛtakundalin Hūṃ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལཱི་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha amṛta kuṇḍalī hūṃ，汉语字面意思：) The escape route of the north, Chindha Chindha Hūṃ Phaṭ. Hūṃ. The northeast wrathful one, Trailokyavijaya. Body color blue-white, holding wheel and lasso. A million wrathful ones like himself, protect the northeast. The great garuda, blue-white and blazing, adorns the head. Nagas and earth lords, cut off the escape route of the northeast. Oṃ Vajrakrodha Trailokyavijaya Hūṃ Phaṭ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཏྲི་ལོཀྱ་བི་ཛ་ཡ་ཧཱུྃ་ཕཊ་༔，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha trilokya vijaya hūṃ phaṭ，汉语字面意思：) The escape route of the northeast, Ba
Chinese
ཧིནྡ་བྷིནྡྷ་ཧཱུྃ་ཕཊ！（藏文） 之后念诵清净一切的咒语， 从箭靶大小的地方开始环绕泉眼， 以此切断逃跑的道路，净化污秽。 那嘛旃ḍḍ་ 瓦日ra 卓达 亚 呼鲁 呼鲁 谛瑟ṭha 谛瑟ṭha 班 班 哈那 哈那 阿姆日ṭེ་ 吽 帕ṭ。（藏文，梵文天城体：नमश्चण्डवज्रक्रोधाय हुलु हुलु तिष्ठ तिष्ठ बन्ध बन्ध हन हन अमृते हुं फट्，梵文罗马拟音：namaścaṇḍavajrakrodhāya hulu hulu tiṣṭha tiṣṭha bandha bandha hana hana amṛte hūṃ phaṭ，汉语字面意思：顶礼暴怒金刚，呼鲁 呼鲁 安住 安住 束缚 束缚 摧毁 摧毁 甘露 吽 帕ṭ） 之后在湖泊或泉眼的枕头处， 将镇压的蓝色水旗上写上咒语放入。 去往那个泉眼没有干涸的地方， 自己和侍者眷属一起， 念诵百字明或累积咒语沐浴， 之后永远戒除肉、酒、大蒜。 在牛奶中加入龙药， 洒在泉眼周围居住的所有地方。 龙的 毒害不会发生，吉祥如意。 之后测量泉眼小湖的方法是： 真正的泉眼是龙的眼睛， 之后一肘是龙的嘴巴， 之后一肘是心脏， 之后一肘是龙的肚脐， 之后一肘是龙的秘密处， 之后向下的一肘是尾巴尖， 秘密处左右各一肘是两个膝盖， 从膝盖向下的一肘是脚底， 从心脏左右各一肘是两个肘弯， 之后各一肘是两个手掌心， 从眼睛向上的一肘是两个角， 据说两个角之间有两肘。 如果泉眼非常大，就用一寻来测量。 泉眼是龙的住所，之后， 向上的一寻是眼睑，从那之后， 一寻是角尖，从那向下的一寻， 是耳朵，之后一寻是马鬃， 向外是羊圈两寻，向下两寻， 是牛圈，耳朵从左右， 向下测量半寻，从那个地方高两度， 测量后是羊圈、狗圈、鸟圈。 之后那个高度是门槛， 之后向外测量一寻是门槛， 之后向外一高度是门槛边， 草地和石板像倒扣的锅，山脊和， 石堆、悬崖像眉毛一样， 是跳舞的地方，从耳朵上方右边， 一寻的地方做坛城很好。 无论泉眼是否非常大， 嘴巴和秘密处、尾巴尖、角尖， 脚底、手掌心如果雕刻会产生龙病， 如果雕刻眼睛和心脏，危害很大， 如果在肚子里雕刻，排空湖泊会成就。 因此，当首先掠夺羚羊骨头时， 龙的毒素不会降临到自己身上， 也不会产生掠夺泉眼的嫉妒。
English
hindra bhindha hūṃ phaṭ! Then, recite the mantra that completely destroys impurities. Encircle the spring from a spot the size of an arrow target. This will cut off escape routes and purify defilements. Nama caṇḍa vajra krota ya hulu hulu tiṣṭha tiṣṭha bandha bandha hana hana amṛte hūṃ phaṭ. Then, on the pillow of the lake or spring, write the mantra on a blue water flag that suppresses power and place it there. Go to the place where the spring does not run dry. You, along with your attendants and retinue, should recite the hundred-syllable mantra or accumulate mantras and bathe. Then, always abstain from meat, alcohol, and garlic. Add dragon medicine to milk and sprinkle it around the spring and all places where you dwell. May the harm of the nāgas not arise, may there be auspiciousness! Then, the method for measuring a small lake that is a spring is as follows: The actual spring is the eye of the nāga. Then, one cubit is the mouth of the nāga. Then, one cubit is the heart. Then, one cubit is the navel of the nāga. Then, one cubit is the secret place of the nāga. Then, one cubit downwards is the tip of the tail. One cubit to the left and right of the secret place are the two knees. One cubit downwards from the knees is the sole of the foot. One cubit to the left and right from the heart are the two elbows. Then, one cubit each are the two palms. One cubit upwards from the eyes are the two horns. It is said that there are two cubits between the two horns. If the spring is very large, measure it by the fathom. The spring is the actual dwelling of the nāgas. Then, one fathom upwards is the eyelid, and from there, one fathom is the tip of the horn. Then, one fathom downwards is the ear, and then one fathom is the horse mane. Outwards, the sheep pen is two fathoms, and downwards two fathoms is the cattle pen. The ears are from the left and right, measure half a fathom downwards, and from that place, it is two heights. After measuring, it is the sheep pen, dog pen, and bird pen. Then, that height is the threshold. Then, measure one fathom outwards, which is the door frame. Then, one height outwards is the side of the door. The meadow and the slate are like an overturned pot, the ridge and the stone pile, the cliff is like an eyebrow, it is a place for dancing. From above the right ear, it is good to make a maṇḍala in a place one fathom away. Whether the spring is very large or not, if you carve the mouth and the secret place, the tip of the tail, the tip of the horn, the sole of the foot, and the palm, nāga sickness will arise. If you carve the eyes and the heart, there will be great harm. If you carve the belly, emptying the lake will bring accomplishment. Therefore, when first plundering the antelope bone, the poison of the nāgas will not come upon you, and there will be no jealousy from plundering the spring.
Tibetan
འབྱུང་ངོ་། །གཙོད་རུ་མེད་ན་ཤིང་ཕུར་ལ་སོགས་ཀྱིས། །རློག་ཅིང་རྡོ་བསལ་མཚོ་ཆུང་བག་དྲོ་བསྐྱིལ། །རང་ཡང་ཀླུ་ཡི་ལུས་ནས་འདོམ་གང་རིང་། །རྦབ་སྒོ་གཤའ་སྣ་མིན་ཅིང་གཙང་སར་བསྡད། །རང་ལས་ཆར་གཡོག་མདའ་འཕེན་ཙམ་རིང་བྱ། །ཐབ་གསུར་འཛིང་མོ་མི་བྱ་དམ་དུ་བསྒག །ཁྱི་དང་བུད་མེད་ཆུ་མིག་སར་མི་བཏང་། །བྱ་ཁྱིས་མཆོད་གཏོར་མི་ཁྱེར་དོ་དམ་བྱ། །ཕྱི་ནས་ཟས་ནོར་རྣམ་པ་གང་བྱུང་བར། །རྣམ་འཇོམས་གཟུངས་ཆུ་བཞག་ལ་བྲན་ཏེ་བླང་། །རྨེ་ཡུགས་མཛེ་ཕོ་ཤན་པ་སྡིག་ཆེན་ནི། །སློབ་དཔོན་དྲུང་དང་ཆུ་མིག་རྩར་མི་བཏང་། །དེ་བཞིན་སྤྱད་ནག་ཆུ་མིག་རྩར་མི་ཁྱེར། །ནངས་རེ་བཞིན་དུ་ཁྲུས་དང་གཙང་སྦྲ་བྱ། །རྫས་དང་ཡོ་བྱད་ཐམས་ཅད་སྤོས་ཕྱུང་བྱ། །རང་གི་གདན་ནི་བཏིང་ནས་བསྒུལ་མི་བྱ། །དེ་ནས་གུར་རམ་ཅོག་པུ་གཡས་ཕུབ་ལ། །གཞི་ནི་དཀར་པོའི་སྟེང་དུ་ཕུག་གཏོར་ནི། །རང་ལུགས་རྒྱས་བསྡུས་གང་ཡང་རུང་བ་བཅལ། །དེ་ཡང་ཤ་ཡིས་བརྒྱན་པར་མི་བྱའོ། །གཞི་སྟེང་ལྷ་ཡི་བུམ་པ་སྤྱི་ལྟར་བཅའ། །དེ་འོག་ས་ནི་གཙང་མ་བཅག་བྱས་ལ། །དེ་སྟེང་ནས་ཀྱི་པདྨ་འདབ་བརྒྱད་བྲི། །དེ་དབུས་རྫ་འམ་ཟངས་བུམ་གཙང་མའི་ནང་། །ཆུ་བོ་རྒྱུན་འབབས་ཆུ་མིག་ཤར་གྱུའི་ཆུ། ། ཡུལ་གྲུ་གང་དུ་འབབ་པར་འདོད་པའི་ཆུ། །ཀླུ་སྨན་འོ་མ་དང་བཅས་ལེགས་པར་བཀང་། །ཤུག་པ་ལ་སོགས་ཤིང་སྣས་ཁ་བརྒྱན་ནོ། །དཀར་གཏོར་རྒྱན་ལྡན་བཤམས་པ་ཀླུ་ཡི་དང་། །གཞི་བདག་དཀར་གཏོར་བཟང་པོ་སོ་སོར་བཤམ། །ཞོ་དང་འོ་མའི་མཆོད་པ་ཅི་འབྱོར་བཤམ། །གཏོར་མ་གཉིས་ལ་ཀླུ་སྨན་ཅུང་ཟད་བཏབ། །དེ་མཐར་ཤིང་སྣ་བཙུགས་པར་རྭ་བས་བསྐོར། །དེ་ནང་ཟན་ནམ་ཡང་ན་བག་ཟན་ལས། །ཀླུ་གཟུགས་ཆུ་གནས་བཅའ་བར་གྲུབ་ན་ལེགས། །མེད་ཀྱང་སྐྱོན་མེད་མཆོད་པ་རྐྱང་པས་ཆོག །དཀར་བགེགས་ལྷ་བཤོས་མཐེབ་སྐྱུ་མང་པོ་དང་། །འབུལ་རྒྱུའི་དཀར་གཏོར་ཆུང་ངུ་ཅི་མང་བཅའ། །ཆུ་གཏོར་བཏང་བའི་གཏོར་རིལ་མང་དུ་བྱ། །དེ་ཡན་ཞི་ཡི་འབོད་རྐྱང་པའི་བཅའ་གཞིའོ། ༈ །དེ་ནས་ཞི་དྲག་ཕྱེད་མའི་བཅའ་ཆོག་ནི། །བག་ཟན་ལ་ནི་རཱ་ཧུ་ལ་ཡི་གཟུགས། །ནང་དུ་ཤོག་དྲིལ་བཅུག་ལ་བཟོ་བྱས་ཏེ། །ཁོག་སྟོད་མི་ལུས་མགོ་དགུ་གདེངས་ཀ་ཅན། །ཁོག་སྨད་སྦྲུལ་མཇུག་གཡས་སུ་འཁྱིལ་པ་བྱ། །ལག་གཡས་སྤྲུལ་བརྒྱད་གཡོན་པས་སྦྲུལ་ཞགས་དང་། །སྤྲིན་གྱི་རྔ་གཡབ་བཟུང་བ་བྱས་ནས་ནི། །ཀླུ་ཡི་དཀྱིལ་འཁོར་བུམ་པའི་དྲུང་དུ་བཞག །དེ་མཐར་བག་ཟན་ཀླུ་ཆེན་བརྒྱད་ཀྱི་གཟུགས། །སྦལ་སྦྲུལ་ཉ་ལྕོ
Chinese
生起。 若无羚羊角，则用木橛等。 挖掘并清除石头，准备温暖的小水池。 自身也从龙的身体量起一弓长。 不在瀑布口和险峻之处，住在干净的地方。 比自身长一箭之地作为遮雨棚。 不做灶火、熏烟和争吵，严加禁锢。 不让狗和妇女靠近泉眼。 防止鸟和狗拿走供品朵玛，严加管理。 从外面无论得到什么食物或财物。 都用摧毁一切的咒水加持后取用。 麻风病人、寡妇、麻风男人、屠夫和罪大恶极之人。 不让他们靠近上师处和泉眼边。 同样，污秽之物也不要带到泉眼边。 每天早晨都要沐浴和保持清洁。 所有物品和用具都要熏香。 自己的坐垫铺好后不要移动。 然后，在右边搭起帐篷或矮桌。 在白色底座上，食子是。 根据自己的传承，可繁可简地制作。 但不要用肉来装饰。 在底座上，像通常一样安放天神宝瓶。 其下，将土地清理干净。 在其上，用糌粑画八瓣莲花。 在莲花中央，干净的陶或铜瓶内。 装满河流、常流泉或东方泉眼的水。 以及想要流向任何地方的水。 加入龙药和牛奶，好好地装满。 用雪松等树木装饰瓶口。 陈设装饰精美的白色朵玛，供奉龙族。 分别陈设土地神白色朵玛。 陈设酸奶和牛奶等力所能及的供品。 在两个朵玛中加入少许龙药。 在其周围插上树枝，用篱笆围起来。 其中，用糌粑或面团。 制作龙的形象，如果能安住在水中最好。 即使没有也没关系，仅用供品也足够。 准备许多白色食子、神馐和指甲朵玛。 准备尽可能多的小型白色朵玛用于供奉。 制作许多用于布施水朵玛的朵玛丸。 以上是寂静法的简单准备工作。 接下来是寂静与猛厉结合的准备仪轨。 用面团制作罗睺罗的形象。 在其中放入纸卷并进行塑造。 上半身是人身，有九个头，头顶有蛇。 下半身是蛇尾，向右盘绕。 右手拿着八条蛇，左手拿着蛇索和。 云朵的拂尘，然后。 将龙的坛城安放在宝瓶旁。 在其周围，用面团制作八大龙王的形象。 青蛙、蛇、鱼、
English
Arise. If there is no antelope horn, use wooden pegs, etc. Dig and remove stones, prepare a warm small pool. Measure yourself, also one fathom long from the dragon's body. Not at the mouth of a waterfall or a steep place, live in a clean place. Make a rain shelter as long as an arrow's flight from yourself. Do not make stoves, smoke, or quarrels, strictly restrain. Do not let dogs and women near the spring. Prevent birds and dogs from taking away the offering torma, manage it strictly. From outside, whatever food or wealth is obtained. Bless it with water that destroys everything, and then take it. Leper, widow, leper man, butcher, and extremely sinful person. Do not let them near the teacher's place and the spring. Likewise, do not bring dirty things near the spring. Every morning, take a bath and keep clean. All items and utensils should be fumigated with incense. Do not move your own cushion after it is laid out. Then, set up a tent or a low table on the right side. On the white base, the food offering is. According to your own tradition, make it either elaborate or simple. But do not decorate it with meat. On the base, place the vase of the deity as usual. Below it, clean the ground. On it, draw an eight-petaled lotus with tsampa. In the center of the lotus, in a clean clay or copper vase. Fill it with water from a river, a perennial spring, or an eastern spring. And the water that you want to flow to any place. Add dragon medicine and milk, and fill it well. Decorate the mouth of the vase with cedar and other trees. Arrange the decorated white torma, offering to the nagas. Separately arrange the white torma for the earth deity. Arrange offerings of yogurt and milk as much as possible. Add a little dragon medicine to the two tormas. Around it, plant tree branches and surround it with a fence. Inside, with tsampa or dough. Make an image of a dragon, it is best if it can reside in the water. Even if there is none, it is okay, just offerings are enough. Prepare many white food offerings, divine food, and finger tormas. Prepare as many small white tormas as possible for offering. Make many torma pills for giving water tormas. The above is the simple preparation for the peaceful practice. Next is the preparation ritual for the combination of peaceful and wrathful. Make an image of Rahula with dough. Put a paper roll inside and shape it. The upper body is a human body, with nine heads, with snakes on the head. The lower body is a snake tail, coiling to the right. The right hand holds eight snakes, the left hand holds a snake lasso and. A cloud whisk, then. Place the mandala of the nagas next to the vase. Around it, make images of the eight great nagas with dough. Frog, snake, fish,