English
Recite and send away. Shake the bell and vajra as before. Om Sarva Vighnan Nama Sarva Tathagata Bhyo Bhiśva Mukhebhyaḥ Sarva Tad Kham Utpate Sparana I Mam Gagana Kham Ghiñca Daṃ Bali Di Svaha. (Tibetan: ཨོཾ་སརྦ་བིགྷཱན་ན་མསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བྷི་ཤྭ་མུ་ཁེ་བྷྱཿ སརྦ་ཏད་ཁཾ་ཨུཏྤ་ཏེ་སྤ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་གྷིཉྩ་དཾ་བ་ལི་དི་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ सर्व विघ्नान् नमः सर्व तथागतभ्यो भीश्व मुखेभ्यः सर्व तद् खं उत्पते स्परण इ मं गगन खं घिञ्च दं बलि दि स्वाहा, Sanskrit Romanization: om sarva vighnan namah sarva tathāgatabhyo bhiśva mukhebhyaḥ sarva tad khaṃ utpate sparaṇa i maṃ gagana khaṃ ghiñca daṃ bali di svāhā, Literal Chinese meaning: Om, all obstacles, homage, all Tathagatas, all Buddhas, all those, all space, arise, fulfill, this, space, devour, offering.) Drive away with Sumba Nidhi. When consecrating the supports of body, speech, and mind, all the obstructing demons and obstacles, after subduing them with peaceful, wrathful, and mixed methods, all those who should be satisfied with the torma, be satisfied with this torma and return to your own places. If you do not leave, you will be destroyed by the vajra flame. Say this and send them away. With the pride of being a deity, Hūṃ! The terrifying Hūṃ sound truly roars, completely subduing all demons, bestowing all accomplishments, I pay homage to the enemy of obstacles. Hūṃ! Abiding on the ground of the great mandala, all you demons, gods, and others, listen! I will consecrate this place, you all must move from here. If you disobey my command, the blazing vajra of wisdom will shatter your heads into a hundred pieces, and the demons will be destroyed without a doubt. Recite Sumba Nidhi etc., fumigate the supports with gugul incense, and sprinkle white mustard seeds on the supports. If demons have entered the supports, visualize them being driven away by the flames and weapons of the invoked wrathful deity. Shake the vajra and perform the six visualizations. Then, according to the texts of the respective rituals, meditate on the protection wheel. If it is Nyingma, perform the boundary cutting here. Second, purifying sins: In front of oneself, place black sesame seeds, either shaped like sins or not. Place fire on the right and water on the left, each in separate containers, and then everyone visualizes: In the heart, from the letter Kaṃ arises the nature of sins and obscurations, transforming into the shape of sins. From the navel, from the letter Hūṃ arises Vajrapani Yaksha, driving them out through the nostrils and dissolving them into the sesame seeds in front. When the karma vajra touches the sesame seeds, make the gesture of blowing air from the right nostril, and then place them back between the fire and water. Recite: Om Vajra Krota Trilokya Vijaya Kha Kha Khahi Khahi Sarva Papam Dahana Bhasmi Kuru Hūṃ Svaha. (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཏྲི་ལོཀྱ་བི་ཛ་ཡ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི། སརྦ་པཱ་པཾ་ད་ཧ་ན་བྷསྨི་ཀུ་རུ་ཧཱུྃ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र क्रोध त्रिलोक्य बिजय खः खः खाही खः हि सर्व पापं दहना भस्मि कुरु हुं स्वाहा, Sanskrit Romanization: oṃ vajra krodha trilokya bijaya khaḥ khaḥ khāhi khaḥ hi sarva pāpaṃ dahana bhasmi kuru hūṃ svāhā, Literal Chinese meaning: Om, Vajra, Wrath, Three Worlds, Victor, Eat, Eat, Eat, Eat, Eat, All Sins, Burn, Ashes, Do, Hūṃ, Svaha.) While reciting this, hold the vajra and bell in both hands, pick them up with the thumb and index finger, point them upwards, reverse them up and down, rotate them left and right three times, and recite this mantra.