English
May the body become clear and unobstructed, filling the earth and space, free from outflows, and become the nature of generating extraordinary bliss. Contemplate this and, with the respective mudras, recite: OM VAJRA ARGHAM AH HUM SVAHA (藏文：ཨོཾ་བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ་སྭ་ཧཱཿ，梵文天城体：ॐ वज्र अर्घं आः हूँ स्वाहा，梵文罗马拟音：oṃ vajra arghaṃ āḥ hūṃ svāhā，汉语字面意思：Om, Vajra, Argham, Ah, Hum, Svaha.) The beginning and end are the same. From Pushta to Shabda. Having blessed it in this way, with desirable divine substances: offering water, foot-washing water, flowers, incense, light, scented water, food, music, and so on, in order to bestow the two kinds of accomplishments, I offer to the great lord of the assembly of gods, and the goddesses with their retinue. Please accept with joy and think of me. O GANAPATI! PANCHA TAKINI SAPARIWARA ABHAM PAHUM TO SHAPTA PRATICCHA PUJA MEGHA SAMUDRA SAPARA SAMAYE AH HUM. (藏文：ཨོ་ག་ན་པ་ཏི༔ པཉྩ་ཊཱཀི་ནཱི་ས་པཱ་རི་བཱ་ར་ཨབྷཾ་པཱཧུཾ་ནས་ཤཔྟ་པྲ་ཏིཙྪ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྤ་ར་ས་མ་ཡེ་ཨཱཿཧཱུྃ༔，梵文天城体：ओ गनपति पञ्च टाकिनी सपारिवार अभं पाहुं नप्त प्रतिच्छ पूज मेघ समुद्र स्पर समय आः हूँ，梵文罗马拟音：o gaṇapati pañca ṭākinī saparivāra abhaṃ pāhuṃ napta praticcha pūja megha samudra spara samaye āḥ hūṃ，汉语字面意思：O Ganapati! Five Dakinis with retinue, radiance, drink, accept, offering, cloud, ocean, touch, samaya, Ah, Hum!) The wish-fulfilling wheel of jewels, and the beautiful consort, the lord of men, the auspicious elephant, the swift horse, the general, the seven precious things, in order to bestow the two kinds of accomplishments, I offer to the great lord of the assembly of gods, and the goddesses with their retinue. Please accept with joy and think of me. The mantra is the same at the beginning and end. SAPTA RATNA. (藏文：སབྟ་རཏྣ，梵文天城体：सप्त रत्न，梵文罗马拟音：sapta ratna，汉语字面意思：Seven Jewels.) The precious umbrella, the golden fish, the great treasure vase, the beautiful lotus, the white conch turning to the right, the auspicious knot, the supreme victory banner, the beautiful wheel, in order to bestow the two kinds of accomplishments, I offer to the great lord of the assembly of gods, and the goddesses with their retinue. Please accept with joy and think of me. The mantra is as before. ATTA MANGALAM HETU. (藏文：ཨཏྟཱ་མངྒ་ལཾ་ཧེ་ཏུ༴，梵文天城体：अत्ता मङ्गलम् हेतु，梵文罗马拟音：attā maṅgalaṃ hetu，汉语字面意思：Atta, auspicious, cause.) Mustard seeds, duma, bilva, rock candy, white sandalwood, excellent yogurt, clear mirror, white conch, as offered by the eight goddesses, in order to bestow the two kinds of accomplishments, I offer to the great lord of the assembly of gods, and the goddesses with their retinue. Please accept with joy and think of me. The mantra is as before. ANJA MANGALA JAYA, this is the outer offering. From A, the bliss-protecting skull cup, filled with the five meats and five amritas, blessed with the five seed syllables, mixed with the supreme samaya substance amrita, in order to bestow the two kinds of accomplishments, I offer to the great lord of the assembly of gods, and the goddesses with their retinue. May you be pleased with supreme bliss! The mantra is as before. PANCHA AMRITA LA KHA RAM KHA HRIH. (藏文：པཉྩ་ཨ་མྲྀ་ཏ་ལ་ཁ་རཾ་ཁཱ་ཧྲཱི༔，梵文天城体：पञ्च अम्रुत ल ख रं खा ह्रीः，梵文罗马拟音：pañca amṛta la kha raṃ khā hrīḥ，汉语字面意思：Five Amritas, La, Kha, Ram, Kha, Hrih.) This is the inner offering. The indivisible father-mother space vajra, the essence of the four joys of union, the substance of white and red bodhicitta, this offering of equal taste and great bliss, in order to bestow the two kinds of accomplishments, I offer to the great
Chinese
供养财神之主和眷属药师佛，为了身躯增长，请享用吧！首咒如上。 嗡 班匝 玛当 嘎 吽 梭哈 这样秘密供养。此供品比容器世间还广大，比须弥山王还庄严明亮，比日月双轮还光芒四射，化为甘露之海的朵玛，祈请五部财神、财神猴头，以及眷属药师佛，从舌尖的莲花，以金刚三尖管喜悦地吸饮。嗡 阿 嘎 罗 等等。 嗡 希 玛哈 嘎拉 嘎那 帕底 萨瓦 班匝 达吉尼 依当 巴林达 希 哈那 卡 卡 卡嘿 卡嘿 玛玛 萨瓦 悉地 昧 扎 雅 扎 吽 纳摩。 总集 玛哈 嘎那 帕底 耶 巴林 嘎 嘿 纳 卡 然 卡嘿 舍。 祈请各自父母本尊咒语后，加“卡嘿”念诵三遍，供养朵玛后，祈愿如下： 独一怙主财神，五部种姓，以及佛母长寿五姐妹，以及行者财神猴面者，享用以誓言物庄严的供品，赞颂佛法僧三宝的威望，护持僧团，增长瑜伽士的寿命和财富，祈愿美名如旗帜般传扬，眷属和受用增长，息增怀诛诸事业，无需勤作，自然成就。之后赞颂： 吽！财神主尊身红色，一面四臂象鼻首，右二持宝与铁钩，左二持索与鼬鼠，鼬鼠立于鼠座上，双足半跏趺坐姿，我以恭敬赞颂您。 财神主尊红色身，一面四臂皆红色，第一持萝卜高举起，是萝卜擦拭灰尘之象征，右持铁钩之手印，是摄持显有之象征，中间持敌斧，是砍断敌魔头颅之象征，持铜锣珍宝，是赐予我等成就之象征，最后持绳索，是束缚敌魔之颈之象征，持自身标志鼬鼠，是赐予我等迅速成就之象征，忿怒面容向左旋，是财神头颅被砍断，右边獠牙被咬断，是乐贤子所咬断之象征。
English
Offerings to the Lord of Wealth and the retinue of the Medicine Buddha, please accept them for the growth of body and form! The initial mantra is as above. Om Vajra Matam Gi Ah Hum Svaha. Thus, make the secret offering. This torma, which is wider than the container-world, more majestic and clear than Mount Meru, more radiant than the pair of sun and moon, and transformed into an ocean of nectar, may the five families of the Lord of Wealth, the monkey-headed Lord of Wealth, and the retinue of the Medicine Buddha, joyfully drink from the lotus of their tongues with the three-pointed vajra tube. Om Akaro and so on. Om Shri Maha Kala Ganapati Sarva Pancha Dakini Idam Balingta Shri Hana Kha Kha Khahi Khahi Mama Sarva Siddhi Mme Prayaccha Hum Namo. Collecting, Maha Ganapatiye Baling Gi Hana Kha Ram Khahi Shri. After reciting the mantras of the respective father and mother deities, adding "Khahi" and reciting the mantras three times, offer the torma and make the following aspirations: Sole Protector, Lord of Wealth, the five lineages, and the five sisters of the Mother Tseringma, and the action-maker, the monkey-faced Lord of Wealth, please accept this offering adorned with samaya substances, praise the glory of the Buddha, Dharma, and Sangha, protect the Sangha community, increase the life and wealth of the yogis, may the fame be spread like a banner, and may the retinue and possessions increase. May all the peaceful, increasing, powerful, and wrathful actions be accomplished effortlessly and spontaneously. Then, the praise: Hum! Lord of Wealth, body red in color, one face, four arms, elephant head, the two right hands hold a jewel and an iron hook, the two left hands hold a lasso and a mongoose, the mongoose stands on a mouse seat, the two legs are in a half-lotus posture, I praise you with reverence. Lord of Wealth, red in color, one face, the hands are red, the first holds a radish high, symbolizing the wiping away of radish ash, the right hand holds the mudra of an iron hook, symbolizing the subjugation of appearance and existence, the middle one holds an enemy axe, symbolizing the severing of the enemy demon's head, holding a copper gong and jewels, symbolizing the granting of accomplishments to us, the last holds a rope, symbolizing the binding of the necks of enemies and demons, holding its own symbol, the mongoose, symbolizing the swift granting of accomplishments to us, the wrathful face turns to the left, symbolizing the head of the Lord of Wealth being cut off, the right tusk being broken, symbolizing it being broken by the virtuous son.
Tibetan
༔ མཆེ་བ་གཡོན་པར་ཤུབས་བཀོན་པ༔ ད་རུང་མཆེ་བ་བཅག་དོག་བ༔ རི་ཝང་ཆིབས་ནས་འབྱོན་པ་དེ༔ གླིང་བཞི་མ་ལུས་བསྐོར་བའི་བརྡ༔ བརྡ་དོན་སྟོན་པའི་ཆ་ལུགས་འཆང་༔ ཁམས་གསུམ་དབང་དུ་སྡུད་པའི་བརྡ༔ མ་ཧཱ་ག་ཎ་པ་ཏི་ལ༔ རབ་ཏུ་གུས་པས་བདག་གིས་བསྟོད༔ དམར་པོ་རིགས་གཉིས་ཀྱི་བསྟོད་པ་གནམ་ཆོས་རང་གཞུང་ནས་སོ༔ ཧཱུྃ༔ འཇིག་རྟེན་ལྷ་ཆེན་ཀུན་གྱི་དབང་ཕྱུག་གཙོ༔ སྐུ་མདོག་རབ་དང་ཟླ་བ་བྱང་སེམས་མཚུངས༔ མཆེ་བ་ཕ་རོལ་ཕྱིན་དྲུག་སྐུ་ལ་རྫོགས༔ སྣ་ནི་རབ་དམར་དབང་གི་ ལས་མཛད་པ༔ ལྕགས་ཀྱུ་ལྟ་བུར་འགུགས་པའི་ལས་མྱུར་མཛད༔ སྣ་ཚོགས་པདྨ་རིན་ཆེན་བྱི་བའི་ཁྲིར༔ ནོར་བུ་བསྐྱུགས་པས་གདན་མཛད་མ་རུངས་གནོན༔ རིན་ཆེན་དབུ་རྒྱན་སྤྱི་གཙུག་རིན་ཆེན་ནོར༔ ཨིནྡྲ་ནཱི་ལ་བེ་ཌཱུར་སྣ་ཚོགས་མཛོད༔ རིན་ཆེན་ཆར་རྒྱུན་སྒྲུབ་པ་པོ་ལ་འབེབས༔ སྤྱན་གཉིས་གཟིགས་པ་བདེན་གཉིས་དགེ་བའི་ལམ༔ ཕྱག་བཞི་བསྡུ་དངོས་མི་ཐུང་སྒེག་པ་ཆེ༔ ཕྱག་གཡས་དང་པོ་དངོས་གྲུབ་གསོལ་བ་ནི༔ ལྷ་ཡི་ལ་ཕུག་རོ་མཆོག་བཅུད་ལྡན་རྟགས༔ བཀྲ་ཤིས་བགྲང་ཕྲེང་རིག་སྔགས་འཆང་བ་པོ༔ གཡོན་པར་པད་གཞོང་ལ་ཕུད་འབྲུ་སྣ་བསྣམས༔ སྒྲུབ་པ་པོ་ལ་ཟས་དང་འབྱོར་པ་སྤེལ༔ དགྲ་སྟས་ཕས་ཀྱི་རྒོལ་བ་ཚར་བཅད་ཅིང་༔ སྣ་ཚོགས་དོན་ཀུན་འགྲུབ་སྟེང་ཚོགས་ཀྱི་བདག༔ གསུས་ཁྱིམ་ལོངས་སྤྱོད་མཐའ་ཡས་གཏེར་མངའ་བ༔ ཅོད་པན་རྒྱན་མཛེས་ཁྱོད་ལ་བདག་བསྟོད་དོ༔ མཁའ་འགྲོ་རྣམ་བཞིའི་ཕྱོགས་བཞིར་རིགས་བཞིའི་གནས༔ གཏེར་མཛོད་བསྲུང་ཞིང་བར་ཆད་མི་མཐུན་ཟློག༔ མྱུར་འགྲུབ་དཔལ་འབར་གཟི་ལྡན་འདོད་ཡོན་ཚོགས༔ ཁྱེད་ཀྱི་ཐུབ་པའི་བསྟན་པ་བསྲུང་མཛོད་ལ༔ ལྷ་སྲིན་སྡེ་ བརྒྱད་དབང་དུ་བསྡུས་ནས་ཀྱང་༔ སྒྲུབ་ལ་དངོས་གྲུབ་སྣ་ཚོགས་མྱུར་དུ་སྩོལ༔ ཅེས་པ་ཆོས་སྐྱོང་སྤྱིའི་རྒྱུད་ཁྲག་མཚོ་ཁོལ་ཆེན་ནས་གསུངས་པའོ༔ ཧཱུྃ༔ སྐུ་མདོག་རབ་དཀར་ཟླ་བ་ཀུནྡྷར་མཚུངས༔ མཆེ་བ་གཙིགས་ཤིང་སྣ་ཞགས་རབ་དམར་བ༔ རིན་ཆེན་རྒྱན་བཟུང་ཟུར་ཕུད་ལྔ་ཡི་རྩེར༔ མཐོན་ཀ་བཻཌཱུརྱ་ཡིས་རབ་བརྒྱན་པ༔ ནོར་བུའི་བྲག་སྟེང་བྱི་བའི་གདན་ཁ་ན༔ མིའུ་ཐུང་གར་བའི་སྟབས་ཅན་སྦོམ་ལ་ཐུང་༔ ཕྱག་བཞི་གཡས་ཕུག་བགྲང་ཕྲེང་སྟེ༔ གཡོན་པས་ཟངས་གཞོང་དགྲ་སྟ་ཕྱར་ལ་བསྟོད༔ ཅེས་པ་མགོན་མང་ནས་བྱུང་བསྟོད་རྙིང་སྟེ་རྒྱ་གཞུང་གཅིག་འདྲེས་སོ༔ ཧཱུྃ༔ ཐུགས་རྗེ་ཆེན་པོའི་ཡང་སྤྲུལ་པ༔ འཇིག་རྟེན་ལྷ་ཆེན་ཀུན་གྱི་རྗེ༔ བགེགས་རིགས་ཀུན་གྱི་དེད་དཔོན་པོ༔ ཚོགས་ཀྱི་བ
Chinese
༔ 左边的象牙上戴着护套 ༔ 还在担心象牙会被折断 ༔ 骑着野驴降临的那位 ༔ 是周游整个四大部洲的象征 ༔ 怀着昭示象征意义的装束 ༔ 是掌控三界的象征 ༔ 玛哈嘎纳巴蒂啊 ༔ 我以极度的恭敬赞颂您 ༔ 这是红色两种姓的赞颂文，出自天法自生 ༔ 吽 ༔ 您是世间诸大天神的主宰 ༔ 身色如同明亮的月亮和菩提心 ༔ 象牙圆满了六度波罗蜜 ༔ 鼻子鲜红，行使着怀业 ༔ 如同铁钩般迅速地行使着勾召之业 ༔ 在各种莲花和珍宝所成的鼠座上 ༔ 以吐出珍宝作为座垫，镇压着顽劣 ༔ 珍宝头饰，顶髻是珍宝之宝 ༔ 满载着因陀罗青、琉璃等各种珍宝 ༔ 降下珍宝雨于修行者 ༔ 双眼所见是二谛的善道 ༔ 四手持有聚集财物、矮小而妖娆之物 ༔ 第一只右手是祈求成就 ༔ 是具有神之萝卜和上等精华的象征 ༔ 持有吉祥念珠，是持明咒者 ༔ 左手持有盛满萝卜和谷物的铜盘 ༔ 增上修行者的食物和财富 ༔ 摧毁敌人的攻击 ༔ 成就各种事业，是众会之主 ༔ 腹部宽大，拥有无尽受用之宝藏 ༔ 装饰着华丽的头饰，我赞颂您 ༔ 空行母四方安住着四种姓 ༔ 守护宝藏，遣除违缘和不顺 ༔ 迅速成就，光芒四射，具有威严，是欲妙之聚 ༔ 您守护着能仁的教法 ༔ 统摄天龙八部之后 ༔ 迅速赐予修行者各种成就 ༔ 此乃出自护法总集续部血海沸腾中所说 ༔ 吽 ༔ 身色洁白如月亮昆达 ༔ 象牙锋利，鼻索鲜红 ༔ 珍宝严饰，五髻顶端 ༔ 以高耸的琉璃加以庄严 ༔ 在珍宝岩石上，以老鼠为座 ༔ 具有矮小舞者的姿态，粗壮而短小 ༔ 四手，右手持念珠 ༔ 左手举着铜盘和敌斧而赞颂 ༔ 此乃出自贡玛，是古老的赞颂文，与汉文有所混合 ༔ 吽 ༔ 您是观世音菩萨的化身 ༔ 是世间诸大天神之主 ༔ 是所有魔障的首领 ༔ 是众会之主
English
༔ Wearing a sheath on the left tusk ༔ Still worried about the tusk being broken ༔ That one who comes riding a wild donkey ༔ Is a symbol of circling the entire four continents ༔ Holding an attire that shows the symbolic meaning ༔ Is a symbol of controlling the three realms ༔ Maha Ganapati ༔ I praise you with utmost reverence ༔ This is a praise of the red two lineages, from the Self-Arisen Sky Dharma ༔ Hum ༔ You are the lord of all the great gods of the world ༔ The color of your body is like the bright moon and bodhicitta ༔ The tusk completes the six perfections ༔ The nose is bright red, performing the activity of power ༔ Like an iron hook, quickly performing the activity of summoning ༔ On a rat seat made of various lotuses and jewels ༔ Using the spitting of jewels as a cushion, suppressing the unruly ༔ Jewel headdress, the crown is the jewel of jewels ༔ Filled with various jewels such as Indra blue and lapis lazuli ༔ Raining down a rain of jewels upon the practitioners ༔ The two eyes see the good path of the two truths ༔ The four hands hold the gathering of wealth, short and charming things ༔ The first right hand is the prayer for accomplishment ༔ Is a symbol of having the radish of the gods and the best essence ༔ Holding a auspicious rosary, is a holder of mantras ༔ The left hand holds a copper plate filled with radishes and grains ༔ Increasing the food and wealth of the practitioners ༔ Destroying the attacks of enemies ༔ Accomplishing all kinds of tasks, is the lord of the assembly ༔ The belly is wide, possessing endless treasures of enjoyment ༔ Adorned with a beautiful crown, I praise you ༔ The four directions of the dakinis are the abodes of the four castes ༔ Protecting the treasures, dispelling obstacles and adversities ༔ Quickly accomplishing, radiating light, possessing majesty, is a collection of desirable qualities ༔ You protect the teachings of the capable one ༔ After subduing the eight classes of gods and demons ༔ Quickly grant practitioners all kinds of accomplishments ༔ This is said in the general tantra of Dharma protectors, the seething blood sea ༔ Hum ༔ The color of the body is as white as the moon Kunda ༔ The tusks are sharp, the nose rope is bright red ༔ Adorned with jewels, the top of the five braids ༔ Adorned with towering lapis lazuli ༔ On a jewel rock, with a rat as a seat ༔ Having the posture of a short dancer, stout and short ༔ Four hands, the right hand holds a rosary ༔ The left hand holds a copper plate and raises an enemy axe to praise ༔ This is from Gonpo Mang, an ancient praise, mixed with a Chinese text ༔ Hum ༔ You are the emanation of the Great Compassionate One ༔ Is the lord of all the great gods of the world ༔ Is the leader of all kinds of obstacles ༔ Is the lord of the assembly