Chinese
因此，它将掌握权力。正如所说，这是实现财富和控制权力的至高方法。五长寿姐妹成就悉地的过程已在经典中明确说明，每个人都知道。 集主长寿母双运的修法。 它早已闻名，并且也在许多贡玛中存在。 那个深奥的要点来自世间宝库，来自娘的伏藏： 如果男和女结合修持女法， 就像一只抓住内部的母狗。 它会缠绕在周围，并且不会造成伤害。 如果女和女结合修持男法， 就像没有男女的男人。 它不会被控制，并且不会做任何事情。 男是方法（方便）的自性。 女是智慧的自性。 方法和智慧是无二的。 任何被思考的事物都会实现。 男因嗔恨而对敌人迅速。 女因贪欲而工作繁重。 如果将女的咒语放在男的身上，那么工作就会迅速。 就像在芝麻油中磨砺刀剑一样。 无论放在哪里，都不会有障碍。 如果将男的放在女的身上，那么工作的力量就会强大。 无论如何都无法阻止，就像闪电一样。 男和女结合修持， 就像用锋利的刀刃磨砺一样。 它是与恶毒者分离的。 无论放在哪里，都不会有障碍。 如是说。 这个完整的集主事业仪轨修法， 是集主神灵降临的神圣之人， 化身法王名为宝（Ratna）者， 即使认为受到他的话语的激励会带来很大的好处， 但也看到了护法神达吉（Ṭākki）的巨大封印。 为了收集新旧伏藏的一切， 完成了一百个短忏悔文、一百个曼荼罗， 供养赞颂，顶礼祈祷时， 获得了允许的标志，在体验和梦境之间， 出现了事业兴旺发达的预言。 为了获得教传和伏藏二者的传承， 汇集了新旧一切的意义，使其深奥。 长寿母的迎请、赞颂、祈请等， 如同拉夏伏藏师的伏藏中出现的那样， 依靠至尊米拉的口耳相传， 由寂光（Shiwa Ö）和恶宗惹巴（Ngenzong Repa）所造。 除了稍微改变一些词语之外， 因为经文是古老的，所以加持力很大。 为了主要以天法（Namchö）为主的新仪轨， 就像新伏藏需要伏藏修法一样， 从二十一日的成就修行开始， 在九天内进行供养和念诵。 那时，体验、梦境、标志和征兆都很清晰。 天法集主修法有广略两种。 我自己的。
English
Therefore, it will come under control. As it is said, this is the supreme method for achieving wealth and controlling power. The process by which the Five Long-Life Sisters accomplish siddhis has been clearly explained in the scriptures, and everyone knows it. The practice method of the Ganapati Tseringma Union. It has long been famous and is also present in many Gonmas. That profound key point comes from the Treasury of Existence, from the Terma of Nyang: If male and female are combined to practice the female dharma, It is like a female dog that seizes the inside. It will entwine around and will not cause harm. If female and female are combined to practice the male dharma, It is like a man without male or female. It will not be controlled and will not do anything. Male is the nature of method (upaya). Female is the nature of wisdom. Method and wisdom are non-dual. Whatever is thought of will be accomplished. Male is quick to enemies because of hatred. Female is heavy with work because of desire. If the female's mantra is placed on the male, then the work will be quick. It is like sharpening a sword in sesame oil. Wherever it is placed, there will be no obstacles. If the male's is placed on the female, Then the power of the work will be strong. In no way can it be reversed, it is like lightning. This practice of combining male and female, It is like sharpening with a sharp blade. It is separated from the malicious. Wherever it is placed, there will be no obstacles. Thus it is said. This complete Ganapati action ritual practice method, Is the divine being of Ganapati, the one with the descending command, The emanation Dharma King named Ratna, Even though it is thought that being inspired by his words will bring great benefit, But the great seal of the Dharma protector Ṭākki was seen. In order to collect all the new and old treasures, One hundred short confessions, one hundred mandalas, Offering praises, prostrations and prayers, The sign of permission was obtained, between experience and dreams, A prophecy of the flourishing of activities appeared. In order to obtain the lineage of both the Kama and Terma, The meaning of all the new and old was gathered and made profound. The invocation, praise, and supplication of Tseringma, etc., As it appears in the treasure of Lhashak Tertön, Relying on the oral transmission of Jetsun Mila, Was composed by Shiwawa Ö and Ngenzong Repa. Except for slightly changing some words, Because the scripture is ancient, the blessing is great. For the new ritual mainly based on the Namchö, Just as new treasures require treasure practice, Starting from the accomplishment practice on the twenty-first day, Offerings and recitations were made for nine days. At that time, the experiences, dreams, signs, and omens were clear. The Namchö Ganapati practice method has two versions, extensive and concise. My own.
Tibetan
་ཐུན་མོང་མིན་པའི་ཆོས་སྐལ་ཏེ༔ ཆོས་བདག་རཱ་ག་ཨ་སྱ་ཡིན་གསུངས་ཕྱིར༔ བསྟན་དང་འགྲོ་ལ་ཕན་པའི་བསམས་པས་བྲིས༔ འོན་ཀྱང་འགལ་འཁྲུལ་ཉེས་པའི་ཆ་མཆིས་ན༔ ཚོགས་བདག་ཡབ་ཡུམ་འཁོར་དང་བཅས་ལ་བཤགས༔ དགེ་བས་འདི་ཡི་ཆོ་ག་སུས་བཏོན་པ༔ བཀྲ་ཤིས་བདེ་ལེགས་ཕུན་སུམ་ཚོགས་པར་ཤོག༔ ཞལ་དྲོ༔ ༧ ཁམས་སྟོད་ནང་ཆེན་འབང་སྒང་བཟོ་རིག་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས།། གནམ་ཆོས་ཐུགས་ཀྱི་གཏེར་ཁ་ལས་ཇོ་བོ་ཚོགས་བདག་དང་ཇོ་མོ་བཀྲ་ཤིས་ཚེ་རིང་མའི་སྦྲག་སྒྲུབ་ཀྱི་ཟིན་བྲིས་འདོན་ཆ་རྒྱས་པ་དངོས་གྲུབ་རྒྱ་མཚོ།
Chinese
这是无与伦比的法缘，因为法主说是罗睺罗阿悉耶。为了利益教法和众生而书写。然而，如果其中有抵触、错误和过失，向会主父母及其眷属忏悔。以此善行，无论谁修持此仪轨，愿吉祥、安乐、圆满具足！致以问候！康区上部囊谦（Nangchen，今青海玉树囊谦县）昂冈工艺文化显密教法兴盛洲古籍修复室整理出版。
English
This is an unparalleled Dharma fortune, because the Dharma Lord said it is Rahula Asya. Written with the intention to benefit the teachings and sentient beings. However, if there are any contradictions, errors, or faults, I confess to the assembly lord, father and mother, and their retinue. By this virtue, whoever performs this ritual, may auspiciousness, well-being, and perfection be complete! Greetings! Compiled and published by the Ancient Book Restoration Room of Nangchen (in Kham, upper region, modern day Nangchen County, Yushu, Qinghai) Banggang Craft and Culture Exoteric and Esoteric Dharma Flourishing Isle.