English
Om. Having subdued the four maras, may the four activities be accomplished without hindrance. Meditate like this, and if you haven't recited other mantras before, combine it with the seven-syllable mantra and recite. If you have recited others, about a hundred recitations at the beginning of the session is enough. Om Hrih Ha Ha Hum Hum Phet (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). The seven-syllable mantra of Chakrasamvara. Om Vajra Ka Wu Wa Maha Kala Ya Hum Hum Phet (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). This mantra is extremely profound. Om Maha Kala guna Hrih Ta Hum Phet (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Activity... this mantra generates all siddhis. Om Maha Kala Sutriya Ma Du Ja (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It is the mantra of the retinue. The amount of the guardian deity's recitation is about one-tenth of the main deity's mantra, and the amount of the retinue's mantra recitation is about one-tenth of the guardian deity's mantra. After that, if you want to protect yourself and others from harm, recite this mantra. Om Vajra Maha Kala Hum Hum Phet (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). May we, people, wealth, and retinue, Raksha Raksha Svaha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Just as a boat saves from poisonous water, it will surely save from the harm of obstacles. If you want to live long, Om Vajra Maha Kala Hum Hum Phet (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Om Ayurjnana Ayurje Aparas Svaha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). If you recite it regularly, you can have the same lifespan as Brahma. Recite these slightly after the recitation. If the guardian deity does not achieve, does not obey, does not grant siddhis, and does not show signs, all of these are due to the violation of samaya vows, so it is very important to constantly confess. Therefore, this lineage word has great blessings, so accumulating confession etc. also relies on this. Om Svabhava etc. From emptiness, from the letter "Ti" arises a fierce and majestic black yak, black sheep and white goats, with ghee smeared on their foreheads, and black silk headdresses fluttering on their horns, decorating their shoulders with colorful silks, drums, and mantra banners, carrying the corpses of enemies and obstacles, the ghee lamps are as bright as the sun and moon. Black flags and weapons are as dense as clouds, the smoke of a large amount of meat floats like mist, the golden nectar drink surrounds like an ocean, and the red tormas are piled up like mountains. Like this, each one manifests countless times. Om Sarva Dharma Pada Pancha Ratna Kaya Koti Vibhava Ka Svabhava Shuddho 'Ham (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It is the mantra that increases unimaginably. Hung. Maha Kala, great power, Great Black One, brother and sister, Black worker, raven face, From the realm of Dharma, manifest your body, Please come to this place of the disciple, Come to this supreme sacred place of the disciple, Your corresponding samaya substance is, Black yak and black sheep smeared with ghee, Black banners and weapons hanging on the horns
Chinese
ཡ། 肩膀上安置敌魔灵牌，以此黄金饮料甘露洒供，圆满黑大神的誓言。以乌鸦面者等眷属之母与空行众，以明亮光之灯油和大量肉香的烟云，催动黑大神，如云般弥漫于空中，如子般守护修行者。以黑幡旗帜等，乌鸦面者主仆，从誓言要害处催动之时，迅速降临吧空行众！僵尸等各种猛兽，以及护教奉命巡逻者们，供养啊，于永劫供养誓言，成办所托之事业。吽！大神玛哈嘎拉垂听并忆念，进入玛哈嘎拉之坛城后，对于守护教令之重誓，不如教令成办，不如正规生效，修供过期，食子和朵玛中断，根本支分誓言皆已违犯，于金刚罗刹之尸林会众前忏悔。黑羊黑狗猛兽等，血肉红色之朵玛中断，于乌鸦面者眷属前忏悔，祈请赐予护教神力之成就。此外，视您为供养修持之神，于四季会供内夜供养时，供养之财物甚少，未能令您欢喜，外物牦牛绵羊等未备，身之誓言违犯，全部忏悔。念诵咒语，于闲谈中断，未能从要害处提取黑神之命心，念诵咒语之誓言皆已违犯，于大神眷属前全部忏悔。于本尊一心如法修持时，禅定一心未明，生起黑神，意之誓言违犯，全部忏悔。黑幡班杂以及誓物等，供物未备，支分誓言违犯，于黑神眷属前全部忏悔。惭愧啊，后悔啊，母亲与空行众，全部忏悔啊，护法护教众，领受忏悔与宽恕，祈请赐予无碍之二种成就。嗡 班杂 萨埵 ཨོ། （藏文，金刚萨埵，vajrasattva，金刚萨埵） 嗡 班杂 萨埵 ཨཱཿ （藏文，金刚萨埵，vajrasattva，金刚萨埵） 嗡 班杂 萨埵 ཧཱུྃ། （藏文，金刚萨埵，vajrasattva，金刚萨埵） 此后于座间休息时，洒供座间朵玛。
English
Ya. Place the enemy obstacle linga on the shoulders. With this golden beverage nectar sprinkled, fulfill the samaya of the Great Black One. To the mothers of the retinue, such as the Raven-faced One, and the assembly of dakinis, with the clarified butter of bright light and the smoky clouds of great meat incense, arouse the Great Black One. May you thicken in the sky like clouds, and protect the practitioner like a child. With black banners, flags, and so on, Raven-faced One, lord and servants, when arousing from the essential point of samaya, quickly come, assembly of dakinis! Corpses and various kinds of fierce animals, and those who guard the doctrine by order, I offer, I fulfill the samaya for eons. Accomplish the entrusted activities. Hūṃ! Great God Mahākāla, listen and remember. Having entered the mandala of Mahākāla, to protect the sacred vows of the command, if it is not accomplished according to the command, if it does not take effect according to the scriptures, if the practice has passed the time, if the first offerings and tormas are broken, all the root and branch vows that have been broken, I confess to the assembly in the charnel ground of Vajra Rakshasa. Black sheep, black dogs, fierce animals, and so on, the torma of red flesh and blood is broken, I confess to the Raven-faced One and the retinue. Please grant the accomplishment of the power of the protectors of the doctrine. Furthermore, having regarded you as the deity of offering and practice, when offering the gatherings of the four seasons, the wealth of offerings is small, and you are not pleased. The external supports, yaks, sheep, and so on, are not available, and the vows of the body are broken, I confess everything. Recitation of mantras is interrupted by idle talk. The life essence of the Black One has not been extracted from the essential point, all the vows of recitation of mantras have been broken, I confess everything to the Great God and the retinue. The yiḍam is the peak. When meditating single-pointedly according to the scriptures, single-pointed concentration is not clear, and the Black One arises. The vows of the mind are broken, I confess everything. Black banners, bhaṇḍas, samaya substances, and so on, the support substances are not complete, and the branch vows are broken. I confess everything to the Black One and the retinue. I am ashamed, I regret, mothers and assembly of dakinis, I confess everything, assembly of Dharma protectors and guardians. Please accept the confession and forgiveness, and grant the two kinds of unobstructed accomplishments. Oṃ Vajrasattva O. （藏文，金刚萨埵，vajrasattva，金刚萨埵） Oṃ Vajrasattva Āḥ. （藏文，金刚萨埵，vajrasattva，金刚萨埵） Oṃ Vajrasattva Hūṃ. （藏文，金刚萨埵，vajrasattva，金刚萨埵） Then, during the session break, sprinkle the session torma.