Chinese
嗡 梭哈！念诵此咒即可降伏。因担心杀业有罪过，故未书写。又，以此门消除自他寿命障碍的长寿仪轨是：在装饰华丽的宝瓶内，放入酒或茶等宝瓶水和宝瓶物；摆设食子，其形状为长寿宝瓶，周围环绕着长寿丸；摆设系有老鹰羽毛和彩带的长寿箭；观想容地的药师佛；观想宝瓶化为珍宝宫殿，其中如前观想上师和大臣，然后进行事业仪轨；从自己的心间发出光芒，照射到宝瓶生起本尊的心间，其心间有蓝色吽字，周围环绕着咒语，从中发出各种光芒，照射到十方；从世间和出世间的寿命成就中，提取五大元素和日月宝的精华；汇集天、龙、人的寿命、福德，化为光芒；观想融入自身、守护对象、宝瓶水和长寿丸中；念诵：嗡 班匝 惹那 泽达 Ra嘎 汝嘎 吽 啪 梭哈！（藏文：ཨོཾ་བཛྲ་རཏྣ་ཙིཏྟ་རཱ་ག་རུ་གེ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ༔，梵文天城体：ॐ वज्र रत्न चित्त राग रु गे हुं फट् स्वाहा，梵文罗马拟音：oṃ vajra ratna citta rāga ru ge hūṃ phaṭ svāhā，汉语字面意思：嗡，金刚，宝，心，爱，喜，吽，啪，梭哈！）阿玉 泽玉 嘉那 敏度！（藏文：ཨཱ་ཡུ་ཚེ་ཡུ་ཛྙཱ་ན་མིན་དྷུ༔，梵文天城体：आयु त्से यु ज्ञाना मिन्धु，梵文罗马拟音：āyu tse yu jñāna mindhu，汉语字面意思：寿命，长寿，智慧，敏度！）阿巴热 米达 泽 吽！（藏文：ཨ་པ་རི་མི་ཏ་ཚེ་ཧཱུྃ༔，梵文天城体：अपरिमिता त्से हुं，梵文罗马拟音：aparimitā tse hūṃ，汉语字面意思：无量，长寿，吽！）如果作为日常修持，每座可念诵百遍或千遍，随力而行；如果闭关，则尽力在七天左右的四座中修持。出现太阳和月亮升起、饮用甘露、食用谷物和水果等瑞相。之后，宝瓶本尊降临，饮用宝瓶水，享用长寿丸和长寿食子，成为成就。如果努力修持证悟，则能活到千岁，此乃出自此经大论，是噶玛派的法。༈ 在此，为了阐明南却风心修法的意义，风心修法是快速的语言，稍微有些猛烈。为此，在铜铁器皿中，摆放一个大的红色食子，周围环绕八个小的；用肉和林伽装饰；顶端只做一个酥油灯火焰的形状；用老鹰羽毛扇动，自己圆满观想为药师佛后，念诵：那摩！持明传承的诸位上师的谛实力；本尊善逝药师佛等三宝的谛实力；护法玛哈嘎拉金刚降魔及其眷属的谛实力和威力；总的来说，为了所有损害佛教者；特别是为了损害和加害我们这些守护对象及其眷属人财的一切鬼神邪魔的
English
oṃ svāhā! By reciting this, one is subdued. Because of the fear of incurring sin from killing, it was not written. Furthermore, the longevity ritual to eliminate obstacles to the life of oneself and others through this method is as follows: Inside a vase adorned with ornaments, place chang or tea, etc., vase water, and vase substances. Arrange a torma in the shape of a longevity vase, surrounded by longevity pills. Arrange a longevity arrow adorned with eagle feathers and colorful ribbons. Meditate on Rong's Medicine Buddha. Visualize the vase transforming into a precious palace, and within it, meditate on the ministers as before, and then perform the activity ritual. From your own heart, rays of light emanate, shining upon the heart of the vase deity, where a blue Hūṃ is on top of a sun, surrounded by mantras. From this, various rays of light emanate in the ten directions. From the worldly and transcendent accomplishments of life, extract the essence of the five elements and the sun, moon, and jewels. Gather the life, merit, and radiance of gods, nāgas, and humans in the form of light. Meditate on them dissolving into yourself, the object of protection, the vase water, and the longevity pills. Recite: oṃ vajra ratna citta rāga ru ge hūṃ phaṭ svāhā! āyu tse yu jñāna mindhu! aparimitā tse hūṃ! If this is done as a daily practice, recite as many as one can, a hundred or a thousand times per session. If doing a retreat, strive for four sessions a day for about seven days. Signs such as the rising of the sun and moon, drinking nectar, and eating grains and fruits will appear. After that, the vase deity descends, drinks the vase water, and enjoys the longevity pills and longevity torma as accomplishments. If one strives to attain realization, one will live for a thousand years. This is stated in the great tantra of this lineage and is a teaching of the Kama tradition. ༈ Here, to clarify the meaning of the Namchö wind practice, the term "wind practice" is a quick expression, and it is somewhat intense. For this, in a copper or iron vessel, place one large red torma, surrounded by eight smaller ones. Adorn it with meat and lingas. On top, make only one butter lamp in the shape of a flame. Fan it with eagle feathers, and after you have completed the self-generation as Medicine Buddha, recite: Namo! The truth of the lineage lamas of the vidyādharas; the truth of the Three Jewels, such as the Medicine Buddha and other sugatas; the truth and power of the Dharma protector Mahākāla Vajra Dudul and his retinue; in general, for all those who harm the Buddhist teachings; in particular, for all the harmful spirits and demons who harm and injure us, the objects of protection, and our retinue of people and wealth.
Chinese
将拉生命食子和林伽投入其中！扎吽 班 霍！（藏文：ཛཧཱུྃ་བཾ་ཧོཿ）念诵三遍。食子的本体是损害者的血肉，形态转变为甘露之海，成为供养、修持和圆满的供品，具备五种欲妙。嗡啊吽 哈哈 吽 梭哈！（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧཱུྃསྭཱ་ཧཱཿ） 前方是金刚降魔，身色黑色，一面，双手，右手持弯刀，左手持铁钩，骑乘黑马。身上穿着威严的黑色斗篷。他的前方是昆都玛，红色，一面，双手，右手持弯刀，左手持颅碗血。他们的后方是八部神众，包括拉嘉，以及具有牦牛头等形象的神祇，由八位具头神环绕。从各自的处所迎请降临并融入。如果想要详细进行，可以从之前的迎请到赞颂之间的仪轨中省略此部分。即使不这样做也可以，因为噶举派所说的赞颂祈请是：吽！ 大班智达金刚降魔是所有罗刹的首领。伟大的首领，请您现身！从吽字中生起您的身躯，这是咒师颠倒的见解。您生于黑色罗刹的种族，身色红黑，燃烧着火焰，穿着深蓝色的黑色大斗篷，黑色的头发如黑暗般浓密，手中拿着血和白芥子，对敌人降下猛烈的暴风雪。骑乘骡子或黑色的杂交马。您所展示的神变是：右边有许多穿着黑袍的人作为使者奔走，左边有许多敲打着人皮鼓的人投入工作。周围环绕着显有罗刹。您的命根在我这里。生起时从字中生起，收摄时融入字“擦”中。名为罗刹尼者，是所有罗刹的命根。祈请命根的意誓。偕同眷属降临于此，享用相应的誓言物。请您守护佛法，赞颂殊胜的本尊，请您诛杀瑜伽士的仇敌，迅速杀害作对的邪魔。金刚降魔及其眷属，以供养食子圆满您的意誓。享用此供养食子，系紧誓言。将男性魔的束缚转向右边，女性魔的束缚转向左边，共同魔的束缚转向空中。遣除仇敌和邪魔的损害，对违背誓言的敌人降下恶兆，以相应的物品圆满您的意誓！
English
Cast the life-offering torma and linga into this! Dza Hum Bam Ho! (Tibetan: ཛཧཱུྃ་བཾ་ཧོཿ) Recite three times. The essence of the torma is the flesh and blood of the harming beings, transformed into an ocean of nectar, becoming offerings for worship, practice, and fulfillment, endowed with the five desirable qualities. Om Ah Hum Ha Ho Hum Svaha! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧཱུྃསྭཱ་ཧཱཿ) In front is Vajra Subduer of Maras, with a black body, one face, two hands, the right hand holding a hooked knife, the left hand holding an iron hook, riding a black horse. He wears a majestic black cloak on his body. In front of him is Kunduma, red, one face, two hands, the right hand holding a hooked knife, the left hand holding a skull cup of blood. Behind them are the eight classes of gods and demons, including Lhagyal, and deities with yak heads, surrounded by eight headed deities. Invite them from their respective places to descend and dissolve. If you want to elaborate, you can omit this part from the previous invocation to the praise in this practice text. Even if you don't do this, it is acceptable, because the praise and exhortation spoken by the Kagyu lineage is: Hum! The great scholar Vajra Subduer of Maras is the leader of all Rudras. Great leader, please arise! Generating your body from the letter Hum is the reversed view of a mantra practitioner. You are born into the race of black Rudras, your body is red-black, blazing with flames, wearing a dark blue-black great cloak, your black hair is as dense as darkness, in your hands you hold blood and white mustard seeds, unleashing a fierce blizzard upon the enemy. Riding a mule or a black hybrid horse. The miracles you display are: on the right, many wearing black robes run as messengers, on the left, many beating human skin drums engage in work. Surrounded by phenomenal existence Rudras. Your life-essence is with me. When generating, generate from the letter; when dissolving, dissolve into the letter 'Tsa'. The one called Rudra Nri is the life-essence of all Rudras. Urge the mind-vow of the life-essence. Come here with your retinue, partake of these harmonious samaya substances. May you protect the Buddha's teachings, praise the supreme deity, may you liberate the enemies of the yogi, quickly slay the opposing demons. Vajra Subduer of Maras and his retinue, fulfill your mind-vow with the offering torma. Accept this offering torma, tighten the bond. Turn the male demon's bond to the right, turn the female demon's bond to the left, turn the common demon's bond to the sky. Avert the harm of enemies and demons, send bad omens to enemies who break their vows, fulfill your mind-vow with harmonious substances!
Chinese
圆满誓言，遣除诸障碍，成就所托之事业。如是说后，以对前生起本尊下达命令之方式：嗡 玛哈嘎拉 班杂 资达 惹嘎 吽 啪（藏文：ཨོཾ་མ་ཧཱ་ཀཱ་ལ་བཛྲ་ཙིཏྟ་རཱ་ག་ཧཱུྃ་ཕཊ，梵文天城体：ॐ महाकाल वज्र चित्त राग हुं फट्，梵文罗马拟音：oṃ mahākāla vajra citta rāga hūṃ phaṭ，汉语字面意思：嗡，大黑天，金刚，心，贪，吽，啪）如是尽力念诵。天法教派之轮相，如掘藏师本人之口诀，依续部而我所降之祈请雨是： 吽，往昔之最初劫， 在达瓦嚓之尸陀林， 夜叉国王大眼者， 与龙女美貌者交合之子， 黑夜叉血发者， 名为尚隆钦波， 母亲是魔女众苦母， 与千夜叉眷属俱， 损害恼害一切有情， 受用血肉生命， 彼时世尊释迦牟尼佛， 未久证得圆满正觉， 从波罗奈斯之圣地， 往印度南方之时， 知晓调伏夜叉之时机， 将调伏之分委任于金刚手， 加持后任命为对治者， 秘密主前往彼尸陀林， 身显忿怒之相， 语发猛咒如雷鸣， 夜叉眷属惊恐畏惧， 听命驻足献上命心， 于顶上安立誓言金刚， 守护释迦之教法， 遣除有情之贫困， 赐予灌顶立下誓言， 夜叉 药叉 俱毗罗， 祈请后，赐予尚隆钦波之续， 名为如意宝藏之续， 十八品之教言， 赐予秘密名 金刚降魔， 受用庄严之供食子， 忆念金刚手前所立誓言， 此时忆念遣除障碍增上受用， 如转轮圣王般， 成就一切所欲之圆满。 其后中间之劫， 在雅砻水晶岩洞中， 莲花生大师， 开启会集之坛城， 对显有世间诸神鬼， 三年说法赐予灌顶时， 尚隆金刚降魔汝， 被任命为医方明续之护法， 医方明不灭兴盛， 医师运气兴盛， 献上成办事业之誓言， 忆念往昔之誓言， 受用此教言之食子， 医方明讲修增上， 自利利他广大
English
Fulfill the oath and dispel all obstacles. Accomplish the entrusted task. After saying this, in the manner of commanding the visualized deity in front: OM MAHAKALA VAJRA CITTA RAGA HUM PHAT (Tibetan: ཨོཾ་མ་ཧཱ་ཀཱ་ལ་བཛྲ་ཙིཏྟ་རཱ་ག་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ महाकाल वज्र चित्त राग हुं फट्, Sanskrit Romanization: oṃ mahākāla vajra citta rāga hūṃ phaṭ, Literal Chinese meaning: Om, Great Black One, Vajra, Mind, Desire, Hum, Phat). Recite this as much as possible. The wheel-like arrangement of the Namcho tradition, according to the oral instructions of the treasure revealer himself, in accordance with the tantra, the rain of supplication that I have brought down is: HUM, In the first aeon of the past, In the charnel ground of Dawa Tsal, The Yaksha king, Big Eyes, The son born from the union with the Naga maiden, Beautiful One, The black Yaksha with blood-red hair, Known as Shanglon Chenpo, The mother is the demoness, Mother of All Sufferings, Accompanied by a retinue of a thousand Yakshas, Harming and tormenting all sentient beings, Enjoying flesh, blood, and life, At that time, the Bhagavan Shakyamuni Buddha, Not long after attaining perfect enlightenment, From the sacred place of Varanasi, When traveling to the southern part of India, Knowing the time to subdue the Yakshas, Entrusting the task of subduing to Vajrapani, Empowering him and appointing him as the antidote, The secret lord went to that charnel ground, Displaying a terrifying form, The voice uttering fierce mantras like thunder, The Yakshas and their retinue were frightened and terrified, Obeying the command, they offered their life-essence, Placing the vajra of oath on their heads, To protect the teachings of Shakya, And to alleviate the poverty of sentient beings, He conferred empowerment and established vows, The Yaksha Yaksha Kuvera, After requesting, he bestowed the tantra of Shanglon Chenpo, Called the Wish-Fulfilling Treasure Tantra, Eighteen chapters of teachings, He bestowed the secret name Vajra Subduer of Demons, Accept this adorned offering torma, Remember the vows made before Vajrapani, At this time, remember to dispel obstacles and increase enjoyment, Like a Chakravartin king, Fulfill all desires completely. Then, in the intermediate aeon, In the crystal cave of Yarlung, Guru Padmasambhava, Opening the mandala of the Gathering of Teachings, To all the gods and demons of existence, When giving teachings and empowerments for three years, Shanglon Vajra Subduer of Demons, You were appointed as the protector of the Medical Tantra, May the Medical Tantra not decline but flourish, And may the fortune of physicians increase, Offering the vow to accomplish the task, Remember the vows of the past, Accept this torma of command, May the teaching and practice of medicine increase, And may self-benefit and the benefit of others be vast.