English
Itta kha kha khā hi. Agaye. Idam bhalita kha kha khā hi. Yamaye. Idam bhalinga kha kha khā hi Niritīye. Idam bhalitta kha kha khā hi. Varunaye. Idam bhalita kha kha khā hi. Bayabe. Idam bhalinta kha kha khā hi. Kuberaye. Idam bhalitta kha kha khā hi. Ishanaye. Idam bhalita kha kha khā hi. Urdham bhahamanaye. Idam bhalid kha kha khā hi. Prithivi diviya. Idam bhalinta kha kha khā hi. Ayama duru zashana. Idam bhaling kha kha khā hi. After the root mantra, offer the torma with bhalinga etc., and say whatever wishes you want to ask for, that is the meaning. Then is the abbreviated praise: Hum! Victorious One, the embodiment of Manjushri, in all directions and times, having manifested in a fierce and terrifying form, who uproots the black side from its very roots, I praise the Bhagavan, the Destroyer of Death, together with his retinue. In the past, all the Buddhas and their sons, Those who could not be subdued by peaceful means, The enemies and obstacles who possess the ten terrible realms, May you subdue them with your fierce actions! Hum! Yamari, mothers, demons, and powerful ones, etc., The arrogant hosts of those who have passed beyond the world and those who have not, Whatever form their bodies, attire, and miraculous powers may take, Together with their consorts, children, and retinues, Those who run throughout the immeasurable sky, Adorned with swift steeds and strong armor, Holding sharp weapons and uttering fierce roars, Holding heavy minds, I praise the hosts who have conquered enemies. I offer medicine, alcohol, torma, and other outer, inner, and secret offerings, Joyfully accept the samaya substances that fulfill your heart's commitment, Praise the protectors of the teachings, the fierce guardians, and the glory of the Three Jewels. For us yogis, teachers, disciples, and retinues, Pacify all unfavorable obstacles and accomplish all that is desired. All the harmful hosts of obstacles who hold hateful minds, Wherever they may be, may they be reduced to dust. May you completely accomplish the entrusted tasks. This much should be done as a daily practice, or if it is abbreviated, then transform it into the Abhisamaya and instantly invoke. Then arrange the gathering's implements according to what is available and bless them: Hum! From the self-arisen clarity of the deity's mantra and samadhi, Burn away the attachment to unreal things as real with Ram（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：fire）. Scatter the wind of Yam（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：wind）, saying that attachment to the formless as having form. Wash away the attachment to duality as duality with the water of Kham（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：space）. Ram Yam Kham. Hum! Purification, pacification, the object of purification is
Chinese
调伏学者的分别念。 ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊） 认识原始自性的甘露大。 ཨོཾ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 无漏的欲妙蕴聚充满显有。 ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 忆念原始的佛陀和佛子无余。 ཧཱུྃ་ཨཱཿ ཨོཾ་ཏྲི་ཧྲཱིཿཨཱཿ ཧཱུྃ（藏文，梵文天城体：हूं आः ॐ त्रिः ह्रीः आः हूं，梵文罗马拟音：hūṃ āḥ oṃ triḥ hrīḥ āḥ hūṃ，汉语字面意思：吽啊 嗡 哲 舍 啊 吽）。 自性住处远离边中圆满故。 虽无迎请安住礼拜供养等。 为度自力无明鬼众之故。 为受用会供故以慈爱降临。 班杂 萨玛 亚 匝 匝 吽。 胜者的幻化本离骤然之垢染。 为净自心故安住于极美之法座。 我等身语意三恭敬礼拜供养。 忏罪随喜劝请祈请回向菩提。 萨瓦 达塔嘎达 萨玛亚 咕雅 普匝 阿 阿 吽。 虽无供养处、供养物、供养者及供养之别。 然幻化大乐欲妙堆积。 将显现之所知遍与未遍。 无上会供从法界中献此请享用。 献会供食子后如是说。 嗡 曼殊 悉 亚玛 达嘎 亚玛 惹匝 玛哈 嘎纳 匝扎 萨瓦 巴匝 啦 卡嘿。 嗡 曼殊 悉 亚玛 达嘎 嘿 哥里瓦 班匝 巴尼 亚玛 惹匝 阿弥 达 滚达里 玛哈 嘎纳 匝扎 萨瓦 普匝 啦 卡嘿。 嗡 班匝 亚玛 达嘎 惹达 亚玛 达嘎 贝玛 亚玛 达嘎 嘎玛 亚玛 达嘎 卓迪 效日 玛哈 嘎纳 匝扎 萨瓦 巴匝 啦 卡嘿。 亚玛 惹匝 诶嘎 匝迪 杜扎 杜 阿比 哥迪 匝 玛哈 嘎纳 匝扎 萨瓦 巴匝 啦 卡嘿。 玛哈 嘎拉 惹玛迪 惹呼拉 哥嘎 惹 班匝 萨度 纳嘎 惹嘎 玛哈 嘎纳 匝扎 萨瓦 普匝 啦 卡嘿。 德效 惹卡亚 贝汝 达嘎亚 贝汝 巴卡亚 比效 惹玛纳 玛哈 嘎纳 匝扎 萨瓦 普匝 啦 卡嘿。 达效 迪嘎 洛嘎 巴拉 萨巴热瓦热 阿亚玛 杜汝 匝效 纳 玛哈 嘎纳 匝扎 萨瓦 普匝 啦 卡嘿。 其次忏悔之法。 吽。 虽无圆满处、圆满物、圆满者之别。 然身语意功德事业显现为天。 祈请圆满主眷之猛誓。 以无上方便解脱大会供圆满。 吽。 从死主嬉戏之大尸陀林中。 祈请三十九尊之本尊誓言圆满。 祈请薄伽梵文殊阎魔敌贝达里。 父母无二之誓言圆满。 祈请文殊马头明王金刚手法的誓言圆满。 甘露旋绕身语
English
Subdue the conceptual thoughts of the learners. Āḥ (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Ah) Great nectar of recognizing the original self-nature. Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) The unpolluted aggregate of desirable qualities fills existence. Hrīḥ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) Remember all the original Buddhas and Bodhisattvas without exception. Hūṃ Āḥ Oṃ Triḥ Hrīḥ Āḥ Hūṃ (Tibetan, Devanagari: हूं आः ॐ त्रिः ह्रीः आः हूं, Romanized Sanskrit: hūṃ āḥ oṃ triḥ hrīḥ āḥ hūṃ, Literal Chinese meaning: Hum Ah Om Trih Hrih Ah Hum). Because the self-nature abides, it is free from completion in the middle of the end. Although there is no invitation, dwelling, prostration, or offering, In order to subdue the demons of self-power ignorance, For the sake of receiving the Tsog offering, descend with love. Benzra Sama Ya Dza Dza Hum. Although the manifestations of the Victorious Ones are free from sudden defilements, In order to purify my mind, reside on a beautiful throne. I and others prostrate and offer with body, speech, and mind. Confess sins, rejoice, urge, pray, and dedicate to enlightenment. Sarva Tathagata Samaya Guhya Putsa Ah Ah Hum. Although there is no object of offering, offering, offerer, or separation from offering, Yet the great illusion of bliss and desirable qualities are piled up. The knowable phenomena of appearance, both pervasive and non-pervasive, From the realm of the unsurpassed Tsog offering, I offer this, please accept. After offering the Tsog Phud, say this: Om Manjushri Yamantaka Yama Raja Maha Gana Chakra Sarva Patsa La Kahi. Om Manjushri Yamantaka Hya Ghriva Benzra Pani Yama Raja Amrita Kundali Maha Gana Chakra Sarva Putsa La Kahi. Om Benzra Yamantaka Ratta Yamantaka Padma Yamantaka Karma Yamantaka Kroti Ishvari Maha Gana Chakra Sarva Patsa La Kahi. Yama Raja Eka Tsati Duzha Du Abhi Kidi Dza Maha Gana Chakra Sarva Patsa La Kahi. Maha Kala Remati Rahula Gingkara Benzra Sadhu Naga Raga Maha Gana Chakra Sarva Putsa La Kahi. Dhishta Rakshaya Beru Dhakaya Beru Bhakshaya Bishramana Maha Gana Chakra Sarva Putsa La Kahi. Dasha Dika Loka Pala Sa Pariwara Ayamaduru Tsasha Na Maha Gana Chakra Sarva Putsa La Kahi. Next is the method of confession. Hum. Although there is no completeness of place, completeness of object, or completeness of agent, Yet the body, speech, mind, qualities, and actions manifest as deities. May the fierce vows of the main retinue be fulfilled. May the unsurpassed union and liberation be fulfilled by the great Tsog offering. Hum. From the great charnel ground where the Lord of Death plays, May the vows of the thirty-nine deities be fulfilled. May the vows of the Bhagavan Manjushri Yamari Betali be fulfilled. May the vows of the Father and Mother, inseparable, be fulfilled. May the vows of Manjushri Hayagriva Vajrapani Dharma Raja be fulfilled. The nectar swirls around the body and speech.