English
is increasing. Showing respect to great people, others prostrating to oneself, climbing stairs upwards, residing inside a fortress, destroying Mount Meru, throwing large ladles, and so on, these appear in dreams, superior experiences, moderate comfort, fragrant scents wafting, inner offerings boiling or producing steam, tormas not rotting in summer and not freezing in winter, seeing the face of the deity, receiving prophecies, and so on, the generation stage is clear and the experience is comfortable, awareness is clear, and so on, signs should appear, and one should not be attached to or delighted by the signs, but should know them as merely cause and effect, interdependent origination. Then, if practicing in sessions, at the end of the session, from the tip of the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at one's own heart, a garland of mantras emanates, comes out from the mouth, and enters the mouth of the visualized deity in front in the manner of offering, pleasing it, and dissolves into the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart, stimulating its mindstream, from the toe a garland of mantras emanates, or from the navel, or from the heart, the nature of various accomplishments emanates, dissolves into one's own navel or heart, and one should think of being endowed with blessings, accomplishments, power, strength, and ability. Thus, as the garland of mantras revolves between oneself and the deity in front, offering outwards and receiving accomplishments inwards, in between, a blazing fire emanates from the garland of mantras, destroying all harm-doers, and one should visualize this and recite it about a hundred times. Then, taking empowerment and accomplishments, from the Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om) on the forehead of the deity in front, a white stream of nectar and light emanates, enters from one's own forehead, purifies the obscurations of the body, and one obtains the unchanging accomplishment of the body, from the Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om) on the throat of the deity in front, a red stream of light and nectar emanates, enters from one's own throat, purifies the obscurations of speech, and one obtains the unobstructed empowerment of speech, from the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) on the heart of the deity in front, a blue stream of nectar and light emanates, enters one's own heart, purifies the obscurations of the mind, and one should visualize obtaining the unerring accomplishment of the mind, thus, the three streams of nectar and light fill one's own body, the essence of nectar drips into one's own heart, and in the center of the heart, the Manjushri of the mind appears, with a blue body, in the heart, on the right is the Manjushri of the body, white, on the left of the heart is the Manjushri of speech, red, all three holding aloft the sword of wisdom in their right hands, and holding the Prajnaparamita scripture to their hearts in their left hands, peaceful.
Chinese
面带微笑，以丝绸和各种珍宝装饰，是具有五个发髻的年轻人，思维观想以金刚跏趺坐姿安住，右边的胸口有嗡（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡），左边的胸口有啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊），中间的胸口有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。文殊菩萨及其眷属请垂念我！本尊阎魔敌的诸位神众，请赐予我所有成就！请赐予身语意的成就！念诵三遍。嗡（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！身成就嗡（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）！语成就啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）！意成就吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！念诵七遍或二十一遍。然后，观想前方不可见的焚烧坑，从“诶”字化现为三角形的铁燃烧室，颜色是……底部宽广，其中由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和扎（藏文：ཏྲི）字所生的作祟者，一对被捆绑的男女寿命魔，瘦弱憔悴，手脚被锁住。皈依三宝的谛实力，以及薄伽梵文殊寿命黑主的谛实力，以及大谛实力的加持，祈请所有损害瑜伽士我等师徒寿命、福德、威势的魔、敌、障碍全部摄入此形像林伽中！扎 吽 邦 霍！念诵三遍。由自己往昔的业力所生，由当下的因缘所生的，阻碍寿命福德的作祟者、障碍和敌人，特别是寿命短促、福德微薄的业障，以及所有破损誓言，全部收摄为黑色，融入寿命魔中！观想自己的身体也如沐浴的污水般，黑乎乎地流出，融入寿命魔中！在寿命魔的上方，从与金刚橛和黑色佛塔无二无别中，化现出遣除者黑怒尊，一面二臂，张口龇牙，发出“堪”的声音，身上具有八种尸林装束，右手挥舞宝剑，左手持着遣除寿命魔的轮，下半身是由天铁制成的燃烧的金刚橛，刺穿并折磨着男女寿命魔的心脏，摧毁了身语意的力量，使其无法加害。念诵：杜 德雅 玛 Ra，雅 玛 Ra恰，卓 达 巴 匝 拉，嘎 拉 汝 巴，阿 卓 Ra 匝，雅 玛 瑞 匝，萨 玛 雅 匝 匝，杜 德雅 玛 Ra 匝，雅 玛 Ra恰，卓 达 巴 匝 拉 杜，阿 雅 玛 杜 汝 匝 夏 纳。损害寿命福德
English
Smiling, adorned with silk and various jewels, a youth with five tufts of hair, visualize resting in the vajra posture, marked with Oṃ (藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Oṃ) at the heart on the right, Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Āḥ) at the heart on the left, and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the heart in the center. Mañjuśrī, together with your retinue, please consider me! All the deities of the Yidam, the Destroyer of Yama, please grant me all the siddhis! Please grant the siddhis of body, speech, and mind! Recite three times. Oṃ Āḥ Hūṃ! Kaya Siddhi Oṃ! Vak Siddhi Āḥ! Citta Siddhi Hūṃ! Recite seven or twenty-one times. Then, visualize in front of you, where the burning pit is imperceptible, a triangular iron burning chamber arising from E, colored... with a wide base. Inside it, the obstructing life-spirits, a male and female, born from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Tri, bound and restrained, thin and emaciated, their hands and feet shackled in iron. By the truth of the Three Jewels, and by the truth of the Bhagavan Mañjuśrī, the Black Lord of Life, and by the power of the Great Truth, may all the demons, enemies, and obstacles that harm the life, merit, fortune, and power of us yogis and our retinue be drawn into this image-linga! Ja Hūṃ Vaṃ Ho! Recite three times. Obstructing forces and enemies arising from one's own past karma, arising from immediate circumstances, obstructing life and merit, especially the karmic obscurations of short life and little merit, together with all broken vows, gather as blackness and dissolve into the life-spirits! Meditate that from your own body, like bathwater, black and murky, they emerge and dissolve into the life-spirits! Above the life-spirits, from the indivisibility of the phurba and the black stupa, arises the Black Wrathful One who Reverses, with one face and two arms, mouth open and teeth gnashing, clapping the kangan sound, adorned with the eight charnel ground ornaments, right hand brandishing a sword, left hand holding the wheel that reverses the life-spirits, the lower body a burning phurba made of meteoric iron, piercing and tormenting the hearts of the male and female life-spirits, destroying the power of body, speech, and mind, so that they cannot harm. Recite: Du Tri Ya Ma Ra, Ya Ma Raksha, Krota Pa Tsa La, Kala Rupa, A Kro Ra Tsa, Ya Ma Ri Tsa, Sa Ma Ya Dza Dza, Du Tri Ya Ma Ra Tsa, Ya Ma Raksha, Krota Pa Tsa La Tu, A Ya Ma Du Ru Tsa Sha Na. Harm to life and merit.
Tibetan
པར་བྱེད་པའི་བདུད་ཐམས་ཅད་ཀྱི་སྲོག་ལ་ནི་ཏྲི་ཏྲིག་ནན༔ ཨེ་ཧུར་ཐུ་ཛ༔ མཱ་ར་ཡ་རྦད༔ ཙཱུམྦྷ་ཡ་ནན༔ རང་ཉིད་རྐྱེན་ཆག་ཆེ་ན་བརྒྱ་ཙམ་བཟླ༔ འཇམ་ན་བདུན་ནམ་ཉེར་གཅིག་བཟླ༔ དེ་ནས་ཐུན་གཏོར་གཏོར་ཆུང་གཅིག་ལ་བདུད་རྩིས་བྲན༔ བྱིན་གྱིས་རླབས་ལ་ཚིགས་བཅད་གང་རུང་དང་༔ ཕྱི་སྣོད་འཇིག་རྟེན་གཞལ་ཡས་སོགས་ལ་རྩ་སྔགས་བཏགས་ལ༔ བ་ལིཾ་ཏ་ཁཱ་ཧི་ཁཱ་ཧི༔ ཞེས་བཏགས་ལ་རྒྱུན་གཏོར་ནང་དུ་འབུལ༔ འཇམ་དཔལ་ཞི་བའི་ངང་ལས་སོགས། བསྟོད་པ་ཤོ་ལོ་ཀ་གཅིག་ཙམ་གྱིས་བསྟོད༔ དེ་ནས་ཚེ་བསྲིང་དཔལ་བསྐྱེད་པའི་ཐབས་ནི༔ རང་ཉིད་ལྷར་གསལ་བའི་སྤྱི་གཙུག་ཏུ་མཆོད་རྟེན་ནོར་བུའི་ཏོག་གི་ནང་ངམ་ནོར་བུའི་སྟེང་དུ༔ པདྨ་དང་ཟླ་བའི་གདན་ལ་རྩ་བའི་བླ་མ་དང་ཨོ་རྒྱན་ཚེ་དཔག་མེད་དབྱེར་མེད་པ་ཞལ་གཅིག་ཕྱག་གཉིས་མཉམ་བཞག་གི་ཕྱག་རྒྱའི་ཚེ་བུམ་འཛིན་པས་སྐྱིལ་ཀྲུང་གིས་བཞུགས་པ༔ དེའི་ཐུགས་ཀར་ཟླ་བའི་གདན་ལ་བྲིས་མཚན་པའི་མཐའ་བསྐོར་དུ་སྔགས་ཀྱིས་བསྐོར་བ༔ དེ་ལས་འོད་ཟེར་འཕྲོས༔ རྒྱལ་བ་སྲས་དང་བཅས་པ་ཚེ་དཔག་མེད་པའི་རྣམ་པར་སྤྱན་དྲངས་ནས་ཚེ་དཔག་མེད་ལ་ཐིམ༔ ཡང་ཚེ་བུམ་ལས་འོད་འཕྲོས་པས༔ རང་གི་ཚེ་ལྷ་འདྲེས་ཁྱེར་བ་ཐམས་ཅད་དང་༔ འབྱུང་བའི་བཅུད༔ སྐྱེ་འགྲོའི་ཚེ་དང་བསོད་ནམས༔ ཚེའི་དངོས་གྲུབ་ཐམས་ཅད༔ འོད་ཟེར་གྱི་རྣམ་པར་བསྡུས་ནས་བུམ་པར་ཐིམ༔ བུམ་པ་ནས་འཆི་མེད་བདུད་རྩིའི་རྒྱུན་ན་ར་ར་བབས༔ རང་གི་ཚངས་བུག་ནས་ཞུགས༔ ལུས་ཐམས་ཅད་འཆི་མེད་བདུད་རྩིས་གང་བར་བསམ་ཞིང་༔ ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཨཱ་ཡུ་སིདྡྷི་ཧཱུྃ་ཧཱུྃ༔ ཞེས་བརྒྱའམ་ཉེར་གཅིག་བཟླ༔ ཚེའི་བདུད་རྩིས་ལུས་གང་འོད་ཟེར་བ་སྤུའི་བུ་ག་ནས་ཕྱིར་འཕྲོས༔ ཕྱོགས་མཚམས་སྟེང་འོག་བར་མཚམས་མེད་པར་འཇམ་དཔལ་གཤིན་རྗེའི་གཤེད་སྐུ་མདོག་དཀར་པོ་ཞལ་གསུམ་ཕྱག་དྲུག་པ༔ སྐུ་སྨད་ཕུར་བུ་འབར་བ་ཅན༔ ཞལ་གཡས་ལྗང་གཡོན་དམར་བ༔ ཕྱག་དང་པོ་གཉིས་ཀྱིས་ཚེ་ཡི་བུམ་པ་ཐུགས་ཀར་འཛིན་པ༔ བར་པ་གཉིས་ཀྱིས་ཚེ་བདུད་ཟློག་པའི་འཁོར་ལོ༔ ཐ་མ་ གཉིས་ཐོད་པ་དཀར་པོ་བྱང་ཆུབ་སེམས་ཀྱི་བདུད་རྩི་དཀར་དམར་འདྲེས་པས་བཀང་བ་བསྣམས་པ༔ དེ་ལྟ་བུ་བྱེ་བ་དུང་ཕྱུར་གྱིས་ཐེམ་འགགས་ནེམ་འགགས་སུ་གང་ནས་ཚུར་གཟིགས་པ་རང་གི་མདུན་ངོས་སུ་གྱུར་པའི་སྒོ་སྲུང་གི་ཚུལ་དུ་མཆོད་རྟེན་དཀར་པོ་དེ་དང་དབྱེར་མེད་པའི་ཚེ་བདག་དཀར་པོ་ཞལ་གཅིག་ཕྱག་གཉིས་པ༔ ཞབས་གཉིས་འདོར་ཐབས་སུ་བསྒྲད་པ༔ ཕྱག་ན་ཚེ་ཡི་བུམ་པ་
Chinese
对于所有制造障碍的魔鬼的生命，呢 智 智 囊！ 诶 呼 突 匝！ 玛 惹 雅 惹 巴！ 匝 仲 巴 雅 囊！ 如果自己有大的意外，念诵约一百遍。 如果平静，念诵七遍或二十一遍。 然后，用甘露洒在小份的供食上。 为了加持，念诵任何一节诗句，并将外部容器世界宫殿等与根本咒语相连。 加上“巴 灵 达 卡 嘿 卡 嘿！”，然后将常供供品献入其中。 从文殊寂静的姿态等开始，用一颂赞歌来赞美。 接下来，是延长寿命和增加光辉的方法： 在自己清晰显现为本尊的头顶上，在宝塔或珍宝之上，在莲花和月亮的座垫上，根本上师和乌金无量寿佛无二无别，一面二臂，以等持印持有寿命宝瓶，以跏趺坐姿安坐。 在他的心中，在月亮的座垫上，写有字样的周围环绕着咒语。 从那儿放射出光芒。 迎请所有佛陀及其眷属显现为无量寿佛的形象，融入无量寿佛。 再次，从寿命宝瓶中放射出光芒，将所有夺走自己寿命的邪魔，以及元素之精华，众生的寿命和福德，以及所有寿命的成就，都以光芒的形式聚集并融入宝瓶。 从宝瓶中降下源源不断的无死甘露，从自己的梵穴进入，观想整个身体充满无死甘露，念诵“嗡 阿 吽 班杂 咕噜 贝玛 悉地 阿 瑜 悉地 吽 吽！”一百遍或二十一遍。 寿命甘露充满身体，光芒从毛孔中向外放射，向四面八方、上下无间地照射，观想无数的文殊阎魔敌，身色白色，三面六臂，下半身是燃烧的橛，右脸绿色，左脸红色，前两只手在胸前持有寿命宝瓶，中间两只手持有遣除寿命魔的轮，最后两只手拿着装满白色头盖骨的菩提心甘露，红白混合。 如此无数的文殊阎魔敌，充满着门槛和缝隙，从那里看向自己，作为门卫，与自己面前的白塔无二无别的白色寿命之主，一面二臂，双腿以抛掷姿势站立，手中持有寿命宝瓶。
English
For the life of all obstructing demons, ni tri trig nan! E hur tu dza! Ma ra ya rbad! Tsa dzum bha ya nan! If you have a big accident, recite about a hundred times. If it is calm, recite seven or twenty-one times. Then, sprinkle nectar on a small portion of the offering cake. For blessing, recite any verse, and connect the outer container world palace etc. with the root mantra. Add "Ba lim ta kha hi kha hi!" and then offer the regular offering into it. Starting from the peaceful state of Manjushri etc., praise with a single verse of praise. Next, the method of prolonging life and increasing glory: On the crown of your head, clearly visualized as a deity, inside the jeweled top of the stupa or on top of the jewel, on the lotus and moon seat, the root guru and Orgyen Amitayus are inseparable, one face and two arms, holding the life vase in the mudra of meditation, seated in the vajra posture. In his heart, on the moon seat, the syllable is surrounded by mantras. From there, rays of light radiate. Invite all the Buddhas and their retinues to appear as Amitayus, and merge into Amitayus. Again, light radiates from the life vase, gathering all the demons who have taken away your life, as well as the essence of the elements, the life and merit of beings, and all the accomplishments of life, in the form of light and dissolving them into the vase. From the vase, a continuous stream of immortal nectar descends, entering from your Brahma aperture, and think that your whole body is filled with immortal nectar, reciting "Om Ah Hum Vajra Guru Padma Siddhi Ayu Siddhi Hum Hum!" a hundred or twenty-one times. The nectar of life fills the body, and rays of light radiate outward from the pores, illuminating all directions, above and below, without interruption, visualizing countless Manjushri Yamantakas, white in color, three faces and six arms, the lower body is a burning stake, the right face is green, the left face is red, the first two hands hold the life vase at the heart, the middle two hands hold the wheel that repels the demons of life, and the last two hands hold a white skull filled with the nectar of bodhicitta, mixed with red and white. Such countless Manjushri Yamantakas, filling the thresholds and gaps, looking back from there, as a doorkeeper, the white lord of life, inseparable from the white stupa in front of you, one face and two arms, standing with legs in a throwing posture, holding the life vase in his hand.