English
Please avert! Epilepsy, madness, and possession, please avert! Indigestion and stagnation diseases, please avert! Wind diseases, hysteria, and bloodline diseases, please avert! Eighteen types of leprosy, please avert! Vitiligo and scabies, please avert! Gout and arthritis, please avert! Swelling and boils, please avert! Childhood diseases, please avert! Scabies and systemic rashes, please avert! Rheumatoid leprosy, please avert! Eye ulcers and smallpox, please avert! Epidemics and mental illnesses, please avert! Pneumonia and fever, please avert! Diseases that afflict the body, please avert! Threats to life, please avert! Obstacles to longevity, please avert! Diseases and plagues caused by the Eight Classes of beings, please avert! Disasters of enemies, armies, and thieves, please avert! Disasters of diseases, epidemics, and plagues, please avert! False accusations and lawsuits, please avert! Guidance that leads to misfortune, please avert! Please perform the activities of transforming and averting! This is the averting of the power of truth, combined with the nine glories and ten guardians. If desired, it can also be combined with the initial pacifying averting. The key points of the explanation of the averting of the power of truth are sufficient by extracting them separately. It is good to combine them separately at the end of the averting ritual, such as "Mahamamsala Khahi." If it is very brief, it is meaningful to remove these from the end. Abridged Drought Averting of the Eight Commands: Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！) Please, Eight Commands deities with their retinues, accept this flesh and blood torma of enemies and obstructors, and perform the activity of averting drought and bad omens! Evening bird calls are the drought of demons, midnight yak groans are the drought of goblins, owl hoots are the drought of ogres, black snake eating mice is the drought of nāgas and tsen spirits, may these bad omens be transferred to the enemy! Leaky house is the drought of kings and goblins, bull fights are the drought of gandharvas, girl laughs are the drought of medicine gods, house emits light is the drought of the sky, may these bad omens be transferred to the enemy! Falling star is the drought of planets, tent has gray lines is the drought of fierce gods, frog enters house is the drought of male gods, snake circles house is the drought of exile, may these bad omens be transferred to the enemy! Bird drought is the drought of planet birds, dog whines is the drought of lost wealth, finding monkey corpse is the drought of evil spirits, moaningྙེད་གླུ་གཉན་ཐན། May its bad omens be transformed into enemies. The red payment of the mighty ones. The grinding of the empty wheel, the payment for disputes. When a wild animal enters the house, it is a bad omen of oath-breaking and sin. May its bad omens be transformed into enemies. May it be transformed upon the student who breaks vows. May it be transformed upon the lazy one who turns away from the gods. May it be transformed upon the shameless relatives. May it be transformed upon the oath-breaking housemates. May it be transformed upon the father who turns his back. May it be transformed upon the relapsed patient. May it be transformed upon the ungrateful servants. May the eighty-one types of misfortunes be transformed. May the three hundred and sixty kinds of frights be transformed. May the four hundred and four kinds of diseases be transformed. May the twenty-one thousand bad omens be transformed. May the eight thousand classes of obstructing spirits be transformed. Turn back, transform, Samaya! （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Bhayo Bhayo! Turn back, turn back! This is the condensed meaning of the great aversion of the eight commands. A ragas so. Athi! Then, the aversion of the Garuda: In an instant, all the Garudas melt into a wrathful red-black light. Garuda with iron horns and claws. Wings of swords and fringes of razors. Tail feathers of water knives. May the emanated Garudas fill the sky, and may they become of the nature of burning the harmful nagas and mighty ones with a hail of vajra fire and a rain of sand. Generate the actual Garuda. Wrathful Garuda Dza! （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Hum Vam Ho! Samaya Ti! At this time, entrust and urge the eight classes of gods and demons to the oath-bound. If you want to elaborate, the invocation of the Garuda is separate, so do it at this time. The elaborate aversion should be done like the great generation rite. Having invoked in this way, dissolve. Offer the torma, medicine, and rakta. Wrathful Garuda Hum Phat! Recite the sixth Garuda mantra. Then, the invocation of the Garuda is as follows: Hum, from the great Mount Meru, from the summit of the mountain. From the tree trunk of the wish-fulfilling tree. King Garuda of existence, king of wrathful ones. By my faith and vows, come here, come here, Garuda. In order to avert bad omens and accomplish activities. I call upon the Garuda king, may you not be deaf. I beckon the Garuda king, may your eyes not be dull. I rely on the Garuda king, may you not be far away. For the sake of protecting the teachings, please come to this place. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Dza Hum Vam Ho! Maha Garuda Ratza Samaya Dza! （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Dza! Hum! Desired objects of appearance and existence.
Tibetan
ཚོགས་ཀྱི་མཆོད་པ་དང་༔ རྨད་དུ་བྱུང་བའི་གཏོར་མའི་མཆོད་པ་དང་༔ དམ་རྫས་བདུད་རྩི་འབར་བའི་མཆོད་པ་དང་༔ སྦྱོར་སྒྲོལ་རཀྟའི་མཆོད་པས་ཐུགས་དམ་བསྐང་༔ མ་ཧཱ་ག་རུ་ཊ་རཱ་ཙ་བ་ལིཾ་ཏ་ལ་ཁ་རཾ་ཁཱ་ཧི༔ ག་རུ་ཎ་པུ་ཛ་མེ་གྷ་ཧཱུྃ༔ རྒྱས་པའི་དུས་བྱ་ཁྱུང་ལ་བསྒྲལ་ལས་མེད་པས། འདིར་ཁྱུང་ལ་གཏོར་ཆུང་ལིང་ག་འབུལ་ལོ༔ བསྡུས་པའི་དུས་སུ་ཁྱུང་ལ་བསྒྲལ་ལས་ཡོད་པས་འདི་མི་འབུལ་ལོ།། ཧཱུྃ༔ དཔལ་ཆེན་སྐུ་སྤྲུལ་བྱ་ཁྱུང་ག་རུ་ཊ༔ ལྕགས་སྡེར་བསྒྲད་པས་ཚངས་པའི་ཡུལ་ས་གནོན༔ གཤོག་པ་བརྡབས་པས་གཟའ་ཀླུ་དབང་དུ་སྡུད༔ ཁྱུང་སྐད་སྟོང་སྟོང་ཀླུ་རྣམས་སྲོག་རྩ་གཅོད༔ དགྲ་བགེགས་གཤེད་མ་བྱ་ཁྱུང་རྒྱལ་ལ་བསྟོད༔ ལྟས་ངན་བཟློག་ཅིང་བསྒྱུར་བའི་ཕྲིན་ལས་མཛོད༔ དེ་ནས་ཟློག་གཞུང་གི་ ཁྱུང་ཟློག་ལ། ཧཱུྃ་ཁྲོ་བྷྱོ༔ ཁྲོ་རྒྱལ་ཀུན་བཟང་ཆེ་མཆོག་ཧེ་རུ་ཀ༔ དབུ་གསུམ་ཕྱག་དྲུག་འཇིགས་པའི་སྐུ༔ དུར་ཁྲོད་ཆས་བརྒྱད་སྐུ་ལ་བརྒྱན༔ ཕྱག་ན་གདུག་པའི་མཚོན་ཆ་བསྣམས༔ ཁྲོ་ཆུང་ཉེར་གཅིག་སྐུ་ལས་སྤྲུལ༔ སངས་རྒྱས་ཐམས་ཅད་འདུས་པའི་སྐུ༔ སྤྲུལ་པའི་ཁྱུང་ཆེན་སྟོབས་པོ་ཆེ༔ དབུ་ཡི་སྟེང་ན་བརྗིད་པར་བརྒྱན༔ ལྕགས་ཀྱི་རྭ་དང་མཆུ་སྡེར་ཅན༔ གཡུའི་གཤོག་ཅན་དམར་ཟླུམ་མིག༔ ཁྲོ་བོའི་སྤྱན་གྱི་སྡང་མིག་གིས༔ དྲེད་མོང་རལ་འཛིངས་ལྟས་ངན་ཟློག༔ གཡས་གཤོག་དང་པོ་བརྡབས་པ་ཡིས༔ འབྲུག་སེང་འཐབས་པའི་ལྟས་ངན་ཟློག༔ གཡས་གཤོག་གཉིས་པ་བརྡབས་པ་ཡིས༔ སྟག་སེང་འཛིངས་པའི་ལྟས་ངན་ཟློག༔ གཡས་གཤོག་གསུམ་པ་བརྡབས་པ་ཡིས༔ བུད་མེད་རལ་འཛིངས་ལྟས་ངན་ཟློག༔ གཡས་གཤོག་བཞི་པ་བརྡབས་པ་ཡིས༔ དབྱིག་གི་ནོར་བུའི་ལྟས་ངན་ཟློག༔ གཡས་གཤོག་ལྔ་པ་བརྡབས་པ་ཡིས༔ ལྕི་བ་ཟས་ཀྱི་ལྟས་ངན་ཟློག༔ གཡོན་གཤོག་དང་པོ་བརྡབས་པ་ཡིས༔ མེ་ཏོག་བཅུད་ཉམས་ལྟས་ངན་ཟློག༔ གཡོན་གཤོག་གཉིས་པ་བརྡབས་པ་ཡིས༔ ལྗི་ཡམས་ སྐྱོད་པའི་ལྟས་ངན་ཟློག༔ གཡོན་གཤོག་གསུམ་པ་བརྡབས་པ་ཡིས༔ གཏེར་གྱི་བཅུད་ཉམས་ལྟས་ངན་ཟློག༔ གཡོན་གཤོག་བཞི་པ་བརྡབས་པ་ཡིས༔ སེང་གེ་ངུ་འབོད་ལྟས་ངན་ཟློག༔ གཡོན་གཤོག་ལྔ་པ་བརྡབས་པ་ཡིས༔ རྣོ་དབལ་མཚོན་གྱི་ལྟས་ངན་ཟློག༔ རྨ་བྱ་གཡེང་བའི་ལྟས་ངན་ཟློག༔ གཡུ་སྒོང་སྔོན་པོ་ཡར་བ་ཟློག༔ ལྕགས་ཀྱི་སེར་བ་འབེབས་པ་ཟློག༔ ཤེལ་སྒོང་ནང་དུ་དུག་གཡོས་ཟློག༔ ཟངས་སྒོང་དམར་པོ་འདྲིལ་བ་ཟློག༔ ཉི་མ་སྤྲིན་གྱིས་སྒྲིབ་པ་ཟློག༔ འཚུབ་མ་མང་པོའི་སྙིང་བཏགས་ཟློག༔ སེང་གེ་གངས་ནས་ལྷུང་བ་
Chinese
会供的供品，奇妙的朵玛供品，誓言物甘露燃烧的供品，以及结合解脱血祭的供品，以此满足誓言。（藏文：མ་ཧཱ་ག་རུ་ཊ་རཱ་ཙ་བ་ལིཾ་ཏ་ལ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：महागरुटराजबलिं त ल खं खा हि，梵文罗马拟音：mahāgaruṭarājabaliṃ ta la khaṃ khā hi，大鹏金翅鸟王供食）嘎汝达普匝麦嘎吽。（藏文：ག་རུ་ཎ་པུ་ཛ་མེ་གྷ་ཧཱུྃ，梵文天城体：गरुण पुज मे घ हुं，梵文罗马拟音：garuṇa puja me gha hūṃ，金翅鸟 供养 云 吽）在兴盛之时，因为金翅鸟没有诛杀之事，所以在此向金翅鸟献上小朵玛灵噶。在衰败之时，因为金翅鸟有诛杀之事，所以不献此物。吽！大威德化身金翅鸟嘎汝达，以铁爪压制梵天之境的土地，拍打翅膀，将星曜龙族收为己用，金翅鸟的千百鸣叫声斩断龙族的命脉，赞颂降伏敌魔的金翅鸟王，请行遣除不祥、转变厄运的事业。接下来是遣除法的金翅鸟遣除。 吽 忿怒 怖畏！忿怒之王普贤王如来大殊胜嘿汝嘎，三头六臂的怖畏身，以八种尸林饰物庄严身体，手中拿着凶猛的武器，二十一忿怒童子从身上化现，是所有佛陀的化身，化身的大鹏金翅鸟力大无比，头顶上威严地装饰着，具有铁的角和喙爪，翠玉的翅膀，红色圆眼，以忿怒尊的眼睛怒视，遣除熊和疯子的争斗等不祥之兆，右翅第一次拍打，遣除龙狮争斗的不祥之兆，右翅第二次拍打，遣除虎狮争斗的不祥之兆，右翅第三次拍打，遣除妇女争斗的不祥之兆，右翅第四次拍打，遣除地精宝物的不祥之兆，右翅第五次拍打，遣除沉重的食物的不祥之兆，左翅第一次拍打，遣除花朵精华衰败的不祥之兆，左翅第二次拍打，遣除瘟疫流行的不祥之兆，左翅第三次拍打，遣除宝藏精华衰败的不祥之兆，左翅第四次拍打，遣除狮子哭喊的不祥之兆，左翅第五次拍打，遣除锋利武器的不祥之兆，遣除孔雀游荡的不祥之兆，遣除青蓝色玉石蛋向上滚动，遣除降下铁雹，遣除水晶蛋中调制毒药，遣除红色铜蛋滚动，遣除太阳被云遮蔽，遣除众多旋风的中心，遣除狮子从雪山上坠落
English
Offerings of the assembly, wonderful offerings of torma, offerings of samaya substances, nectar blazing, and offerings of union and liberation rakta, thereby fulfilling the samaya. (Tibetan: མ་ཧཱ་ག་རུ་ཊ་རཱ་ཙ་བ་ལིཾ་ཏ་ལ་ཁ་རཾ་ཁཱ་ཧི, Sanskrit Devanagari: महागरुटराजबलिं त ल खं खा हि, Sanskrit Romanization: mahāgaruṭarājabaliṃ ta la khaṃ khā hi, meaning: Great Garuda King Baliṃ Ta La Khaṃ Khā Hi) Garuda Puja Megha Hum. (Tibetan: ག་རུ་ཎ་པུ་ཛ་མེ་གྷ་ཧཱུྃ, Sanskrit Devanagari: गरुण पुज मे घ हुं, Sanskrit Romanization: garuṇa puja me gha hūṃ, meaning: Garuda, Puja, Megha, Hum) In times of prosperity, because the Garuda does not have the activity of killing, here, a small torma linga is offered to the Garuda. In times of decline, because the Garuda has the activity of killing, this is not offered. Hum! Great glorious embodiment Garuda, with iron claws suppressing the land of Brahma's realm, flapping wings, subduing the planets and nagas, the Garuda's thousandfold cries severing the life force of the nagas, praising the Garuda King who subdues enemies and obstructors, please accomplish the activity of averting inauspicious omens and transforming misfortune. Then, the Garuda Averting from the Averting Text. Hum Krodha Bhayo! Wrathful King Samantabhadra Great Supreme Heruka, three heads and six arms, a terrifying form, adorned with eight charnel ground ornaments, holding fierce weapons in hand, twenty-one small wrathful ones emanate from the body, the embodiment of all Buddhas, the emanation of the great Garuda, immensely powerful, majestically adorned on the head, possessing iron horns and beak claws, jade wings, red round eyes, with the wrathful deity's eyes glaring, avert inauspicious omens such as bears and madmen fighting, the first flap of the right wing, avert the inauspicious omen of dragons and lions fighting, the second flap of the right wing, avert the inauspicious omen of tigers and lions fighting, the third flap of the right wing, avert the inauspicious omen of women fighting, the fourth flap of the right wing, avert the inauspicious omen of earth spirits' treasures, the fifth flap of the right wing, avert the inauspicious omen of heavy food, the first flap of the left wing, avert the inauspicious omen of the decline of flowers' essence, the second flap of the left wing, avert the inauspicious omen of the spread of epidemics, the third flap of the left wing, avert the inauspicious omen of the decline of treasure essence, the fourth flap of the left wing, avert the inauspicious omen of lions crying and roaring, the fifth flap of the left wing, avert the inauspicious omen of sharp weapons, avert the inauspicious omen of peacocks wandering, avert the upward rolling of blue turquoise eggs, avert the falling of iron hailstones, avert the mixing of poison in crystal eggs, avert the rolling of red copper eggs, avert the sun being obscured by clouds, avert the core of many whirlwinds, avert the lion falling from the snow mountain.