English
Visualize, in the space between the two turning wheels, all wandering ghosts and spirits, male and female demons, being chopped into powder, and the three – flesh, blood, and bone – being inhaled into the mouth of sin. Recite: Om Ah Hum Achik Nercik Namo Bhagawate Hum Hum Phet! (藏文：ཨོཾ་ཨཱ༔ཧཱུྃ་ཨ་ཅིག་ནེརྩིག་ན་མོ་བྷ་ག་ཝ་ཏེ་ཧཱུྃ་ཧཱུྃ་ཕཊ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ a-ci-k ne-rcig na-mo bha-ga-va-te hūṃ hūṃ phaṭ，汉语字面意思：Om Ah Hum Achik Nercik Homage Bhagavati Hum Hum Phet!) Ah Hum Hum Phet! (藏文：ཨཱཧཱུྃ་ཧཱུྃ་ཕཊ༔，梵文天城体：，梵文罗马拟音：āḥ hūṃ hūṃ phaṭ，汉语字面意思：Ah Hum Hum Phet!) Vajra Hum Yaksha Hum Raksha Hum! (藏文：བཛྲ་ཧཱུཾ་ཡཀྵ་ཧཱུཾ་རཀྵ་ཧཱུྃ༔，梵文天城体：，梵文罗马拟音：vajra hūṃ yakṣa hūṃ rakṣa hūṃ，汉语字面意思：Vajra Hum Yaksha Hum Raksha Hum!) Ayatham Durza No, harmers, enemies, demons, Maraya Hum Phet! (藏文：ཨཡཐམདུརཿཙeཤནགནོད་བྱེད་དགྲ་བགེགས་འབྱུང་པོ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ༔，梵文天城体：，梵文罗马拟音：aya-tham-dur-dzā no gnod-byed dgra-bgegs 'byung-po māra-ya hūṃ phaṭ，汉语字面意思：Ayatham Durza No, harmers, enemies, demons, Maraya Hum Phet!) Recite this many times. Visualize countless Hums emanating from the Hum in the heart of oneself and the deity in front, filling the entire world with countless Yaksha fire deities, the right hand holding a vajra, the left hand holding a striking hammer, surrounded by a garland of fire, the body ablaze with the fire of the kalpa's end, the ghosts and demons being struck and killed with cracking sounds, accompanied by terrifying roars, filling everything like a blizzard, and recite the mantra with "Shambu" as above. Visualize light rays emanating from the heart of oneself and the fire deity, a wheel of light with the heat and power of fire turning, severing the necks of all harmers and turning them into dust. Recite: Om Ah Hum Achik Nercik Namo Bhagawate Hum Hum Phet! (藏文：ཨོཾ་ཨཱཧཱུྃ་ཨ་ཙིག་ནིརྩིག་ན་མོ་བྷ་ག་ཝ་ཏེ་ཧཱུཾ་ཧཱུཾ་ཕཊ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ a-ci-k ne-rcig na-mo bha-ga-va-te hūṃ hūṃ phaṭ，汉语字面意思：Om Ah Hum Achik Nercik Homage Bhagavati Hum Hum Phet!) Ah Hum Hum Phet! (藏文：ཨཱཧཱུྃ་ཧཱུྃ་ཕཊ༔，梵文天城体：，梵文罗马拟音：āḥ hūṃ hūṃ phaṭ，汉语字面意思：Ah Hum Hum Phet!) Vajra Hum Yaksha Hum Raksha Hum! (藏文：བཛྲ་ཧཱུཾ་ཡཀྵ་ཧཱུཾ་རཀྵ་ཧཱུྃ༔，梵文天城体：，梵文罗马拟音：vajra hūṃ yakṣa hūṃ rakṣa hūṃ，汉语字面意思：Vajra Hum Yaksha Hum Raksha Hum!) Ayam Durza No, the body, speech, and mind of harmers, enemies, and demons, Maraya Phet! (藏文：ཨཡམདུརཿཙནོགནོད་བྱེད་དགྲ་བགེགས་ཀྱི་ལུས་ངག་ཡིད་གསུམ་མཱ་ར་ཡ་རྦད༔，梵文天城体：，梵文罗马拟音：aya-m-dur-dzā no gnod-byed dgra-bgegs-kyi lus-ngag-yid-gsum māra-ya rbad，汉语字面意思：Ayam Durza No, the body, speech, and mind of harmers, enemies, and demons, Maraya Phet!) Recite: O Vajra Chakra E! Heart Rakta Dunte Phet! Destroyer, to life Phet! Inhale the breath of the demons! Devour the flesh of the demonesses! Destroyer, the flesh, bones, blood, and veins of the demons, Nur Nur! Matsadu Aya Sha, Ana Habsham Vajra Tri-trig Maraya Chhad! (藏文：མ་ཙ་དུ་ཨ་ཡ་ཤ་ཨ་ན་ཧབ་ཤཾ་བཛྲ་ཏྲི་ཏྲིག་མཱ་ར་ཡ་ཆད༔，梵文天城体：，梵文罗马拟音：ma-tsa-du a-ya-sha a-na-hab-sham vajra tri-trig māra-ya chhad，汉语字面意思：Matsadu Aya Sha, Ana Habsham Vajra Tri-trig Maraya Chhad!) Vajra Nilam Dhara Yaka Vajra Ari! Iri Ni! Naga Tsa-trig Phet! (藏文：བཛྲ་ནི་ལཾ་དྷ་ར་ཡཀ་བཛྲ་ཨ་རི༔ ཨི་རི་ནི༔ ནཱ་ག་ཙ་ཏྲིག་རྦད༔，梵文天城体：，梵文罗马拟音：vajra ni-lam dha-ra ya-ka vajra a-ri i-ri-ni nā-ga-tsa-trig rbad，汉语字面意思：Vajra Nilam Dhara Yaka Vajra Ari! Iri Ni! Naga Tsa-trig Phet!) Tri Hari Hari! Tri Tam! (藏文：ཏྲི་ཧ་རི་ཧ་རི༔ ཏྲི་ཏཱཾ༔，梵文天城体：，梵文罗马拟音：tri ha-ri ha-ri tri-tāṃ，汉语字面意思：Tri Hari Hari! Tri Tam!) Cut, cut the life force of the destroying demons! Harmer Shatun Maraya Hum Phet! (藏文：གནོད་བྱེད་ཤ་ཏུན་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ༔，梵文天城体：，梵文罗马拟音：gnod-byed sha-tun māra-ya hūṃ phaṭ，汉语字面意思：Harmer Shatun Maraya Hum Phet!) Recite many times. The Fire Wheel: Visualize a chain of mantras of fire color arising from one's heart, emerging from the mouth and entering the mouth of the principal deity generated in front, stimulating its mind stream, entering one's own secret place from its secret place, and dissolving into the heart. It is red like a torch wheel, turning garara. When these turn between oneself and the front, visualize flames radiating and burning all harmers, and recite this wheel of fire gathered by the wrathful ones, like a thunderbolt from the sky, thereby increasing power. Recite: O Vajra Maha Krodha Padma Krodhi Shwari Vajra Kila Kilaya Maha Yaka Kalarā
Chinese
邬巴噶玛让让匝瓦让吽啪！这样念诵很多，说会产生不可思议的征兆、神通和功德。也对驱魔物和食子等物，以加持的意念周遍加持。在驱魔的最后，如果按照口头传承稍微发挥念诵，那么：吽！念诵咒语的咒师的驱魔物五种，橛等各种兵器，具有锋利的锐气和毒的力量，变得像天铁猛烈燃烧的霹雳一样。根本咒和猛咒，在三十五的结尾，损害者、仇敌、邪魔的身体、语言、意三，玛拉雅 惹！念诵所依心咒，撒花。用橛钉住。以上按照回遮坛城阿惹嘎的口诀完成。此际，供奉噶举派七护法、田主、普巴三兄弟、疯母、空行母等，做会供并献会供剩余。中间进行酬补，供养，念诵猛烈的酬补。噶举派四护法的酬补仪轨和中间的忏悔文也依次完成。之后，在最后一次会供时，将要诛杀的会供食子与替身一起，进行广大的诛杀事业。或者，单独进行回遮时，即使不做会供，也可以这样念诵：在前面摆设铁室食子，上师进入猛烈的装束。首先献供金饮，然后，让扬康！所欲之物，无漏的智慧甘露变成大海洋！嗡啊吽 哈哈 霍以加持后：吽！持明传承上师，一切逝者总集寂怒尊众，特别是威力强大的莲师诸神众，请享用此金饮，作为瑜伽士的道友。玛姆、贡布、姐妹兄弟、大田主，以及傲慢的三十部主父父，以及听命的仆从等，请享用此金饮，作为瑜伽士的道友。持咒者我的种姓的守护神，以及此地的地基、处所之主，以及掌管年月时日的诸神，请享用此金饮，作为瑜伽士的道友。这样念诵并献供。生起埃字宫殿：啪！埃扬让康！在自己面前，从埃字生出由三毒组成的监狱，外面是像末劫的雨云一样黑暗的，燃烧着嗔恨劫火的，颜色各异
English
Upa Karma Ram Ram Jwala Ram Hum Phat! By reciting this many times, it is said that inconceivable signs, miracles, qualities, and virtues will arise. Also, the substances for averting and repelling, as well as the ransom substances, are pervaded with blessings through focused intention. At the end of the averting, if one elaborates on the oral transmission with a little recitation, then: Hum! The five types of substances for averting and repelling of the mantra reciter, various weapons such as the phurba, possessing sharp keenness and the power of poison, become like a blazing thunderbolt of meteoric iron. The root mantra and the fierce mantra, at the end of the thirty-five, the body, speech, and mind of the harm-doer, enemy, and evil spirit, Māraya Rbhaḍ! Recite the support essence mantra and scatter flowers. Drive in the phurba. Thus far, the averting mandala is completed according to the oral instructions of Araga. At this time, offer the remaining of the tsok to the Seven Protectors of the Kagyü Order, the Field Protector, the Three Puhris Brothers, the Mad Mother, and the Khairi, etc., after making a tsok offering. In between, perform the fulfillment and offering, and recite the fierce fulfillment. The fulfillment arrangements for the four protectors of the Kagyü Order and the intermediate confession should also be completed in sequence. Then, at the last tsok offering, perform this extensive subjugation activity together with the tsok fragment linga to be subjugated. Alternatively, when performing a single averting, even without making a tsok offering, it is permissible to recite as follows: In front, arrange an iron house torma. The teacher enters into fierce attire. First, offer golden drink, then: Ram Yam Kham! Desired objects, the stainless nectar of wisdom, become a great ocean! Om Ah Hum Ha Ho, bless with Dvi! Hum! Root lineage lamas of vidyadharas, peaceful and wrathful deities who are the embodiment of all Sugatas, especially the powerful and mighty Lotus Family deities, please accept this golden drink and be companions of the yogi. Mother Protector, Brother and Sister, Great Field Protector, and the thirty arrogant lords, fathers and mothers, together with the obedient servants and messengers, please accept this golden drink and be companions of the yogi. Guardian deities of my mantra-holder's lineage, and the lords of the land, foundation, and place of this region, and the deities who have power over the years, months, days, times, and dates, please accept this golden drink and be companions of the yogi. Recite this and offer the first portion. Generating the E-palace: Phat! E Yam Ram Kham! In front of oneself, from the letter E, a prison made of the three poisons, outside of which, dark like the rain clouds of the end of time, the fire of hatred kalpa blazes, with various colors.