English
Then do this, holding the white bindu, say these words: From the forehead of the Guru generated in front, the white bindu marked with the syllable Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) emanates immeasurably. As it dissolves into the crown of your heads, contemplate receiving the complete empowerment and blessings of the body. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! From the Om of Padmasambhava's forehead, this white bindu emanates. As it dissolves into the crown of your head, may you completely receive all the empowerments of the body! Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Guru (Tibetan: གུ་རུ, Sanskrit Devanagari: गुरु, Sanskrit Romanization: guru, Chinese literal meaning: Guru) Padma (Tibetan: པདྨ, Sanskrit Devanagari: पद्म, Sanskrit Romanization: padma, Chinese literal meaning: Lotus) Siddhi (Tibetan: སིདྡྷི, Sanskrit Devanagari: सिद्धि, Sanskrit Romanization: siddhi, Chinese literal meaning: Accomplishment) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Tila ka kā ya a bhi ṣiñca mā mī! Then, using the tsakli as a backrest, holding the topknot adorned with precious jewels, now contemplate your hair, the topknot tied upwards to the measure of twelve fingers, wrapped with white thread, and adorned with various jewels. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! This is the blessed topknot, the mandala of Padmasambhava, blessed for you. Placed on the crown of your head, may you receive the empowerment of Padmasambhava's body! Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Guru (Tibetan: གུ་རུ, Sanskrit Devanagari: गुरु, Sanskrit Romanization: guru, Chinese literal meaning: Guru) Padma (Tibetan: པདྨ, Sanskrit Devanagari: पद्म, Sanskrit Romanization: padma, Chinese literal meaning: Lotus) Siddhi (Tibetan: སིདྡྷི, Sanskrit Devanagari: सिद्धि, Sanskrit Romanization: siddhi, Chinese literal meaning: Accomplishment) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Uṇḍi ta a bhi ṣiñca maṃ! Then, using the tsakli as a backrest, holding the image of Padmasambhava, from the body of the Maha Guru generated in front, rays of light emanate in the ten directions. From all the Buddha-fields, the forms of the Maha Guru, of various sizes, descend like a blizzard, dissolving into you. Contemplate. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! This is the form of Padmasambhava, all the mandalas are complete in the form. The form is white, the Dharma robes are red, the two feet are in semi-lotus posture, seated clearly on a lotus and sun disc. Clad in a blue robe, wearing a red lotus hat, the two hands stirring vajra and nectar, embracing the blue consort, holding a curved knife and skull cup. Placing this form on your head, may you receive the empowerment of Padmasambhava! Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Guru (Tibetan: གུ་རུ, Sanskrit Devanagari: गुरु, Sanskrit Romanization: guru, Chinese literal meaning: Guru) Padma (Tibetan: པདྨ, Sanskrit Devanagari: पद्म, Sanskrit Romanization: padma, Chinese literal meaning: Lotus) Siddhi (Tibetan: སིདྡྷི, Sanskrit Devanagari: सिद्धि, Sanskrit Romanization: siddhi, Chinese literal meaning: Accomplishment) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Kā ya a bhi ṣiñca mā hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! Birth, old age, sickness, and death... Without father, without mother... Without lineage, without clan... May Padmasambhava's immortal body be auspicious! Oh, thus you receive the four empowerments of the Guru's body. The diseases and evil influences of the body are pacified. You have the authority to contemplate the body as a deity. You have the fortune to accomplish the body's incarnation. Then, the empowerment of speech is: Repeat after me: Emaho, all the Buddhas of the three times, especially the three bodies, five bodies, eight names, all of these.
Tibetan
ལུས་གཅིག་བསྡོམས་ནས༔ ཤིན་ཏུ་བསྡུས་པ་པདྨ་འབྱུང་༔ གསོལ་བ་འདེབས་སོ་གསུང་དབང་སྩོལ༔ ཙཀ་ལི་རྒྱབ་ཡིག་ཏུ་བྱས་ནས༔ པདྨ་དཀར་པོ་ཁ་བྱེ་བའི་ནང་ནས༔ པདྨ་དམར་པོ་སྐྱེས་པ་ཡང་ཁ་བྱེ་བ་ཐོགས་ལ༔ ད་འདི་ཉིད་པདྨ་དཀར་པོ་འདབ་མ་སུམ་ཅུ་སོ་ལྔ་པ༔ འདབ་མ་རེ་ལ་གསལ་བྱེད་སུམ་ཅུ་རེ་རེས་མཚན་པ༔ དེའི་ནང་ནས་སྐྱེས་པའི་པདྨ་དམར་པོ་འདབ་མ་བཅུ་དྲུག་པ༔ འདབ་མ་རེ་ལ་དབྱངས་ཡིག་རེ་རེས་མཚན་པའི་ཟེའུ་འབྲུར་ཨཱཡིག་དམར་པོ་རིང་ཆ་ཚེག་དྲག་དང་བཅས་པ༔ འདི་སྤྱི་བོར་བཞག་པ་ཙམ་གྱིས་ཕྱོགས་བཅུའི་སངས་རྒྱས་ཐམས་ཅད་ཀྱི་གསུང་དབྱངས་གསལ་ཡིག་འབྲུའི་རྣམ་པར་ཆར་ལྟར་བབས་ནས་ཁྱེད་རང་ལ་ཐིམ་པར་སྒོམས་ཤིག༔ ཧཱུྃ༔ འདི་ནི་པད་འབྱུང་ལྷ་ཚོགས་ཀྱི༔ གསུང་གི་རྟགས་རྣམས་རྫོགས་པ་ཡིན༔ འདི་ཉིད་ཁྱོད་ཀྱི་མགོར་ བཞག་པས༔ པད་འབྱུང་གསུང་གི་དབང་རྫོགས་ཤོག༔ ཨོཾ་ཨཱ༔ཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ༔ ཨཱ་ལི་ཀཱ་ལི་སོགས། ཝཱཀ་ཨ་བྷི་ཥིཉྩ་མཱི༔ ཙཀ་ལི་ཐིག་ལེ་དམར་པོ་ཐོགས་ཏེ༔ མདུན་བསྐྱེད་མ་ཧཱ་གུ་རུའི་མགྲིན་པའི་ཨཱཡིག་ལས་ཐིག་ལེ་དམར་པོ་ཨཱཡིག་གིས་མཚན་པ་འཕྲོས༔ ཁྱེད་རང་རྣམས་ཀྱི་མགྲིན་པར་ཐིམ་པས་གསུང་གི་དབང་དང་བྱིན་རླབས་ཐོབ་པར་སྒོམས༔ ཧཱུྃ༔ ཐིག་ལེ་འདི་ནི་པད་འབྱུང་གི༔ མགྲིན་པའི་གནས་ནས་འཕྲོས་པ་ཡིན༔ ཁྱོད་ཀྱི་མགྲིན་པར་བཞག་པ་ཡིས༔ པད་འབྱུང་གསུང་གི་དབང་རྫོགས་ཤོག༔ ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ༔ ཏི་ལ་ཀ་ཝཱཀྐ་ཨ་བྷི་ཥིཉྩ་མཱི༔ ནོར་བུ་རིན་ཆེན་འོད་འབར་བ་ཐོགས་ཏེ༔ མདུན་བསྐྱེད་གུ་རུའི་མགྲིན་པ་ནས་འོད་ཟེར་འཕྲོས་པས༔ ཕྱོགས་བཅུའི་འཕགས་པ་བདེན་ཚིག་གྲུབ་པ་ཐམས་ཅད་ཀྱི༔ ངག་གི་ནུས་པ་ནོར་བུ་འོད་འབར་བའི་རྣམ་པར་ཆར་བཞིན་བབས་ནས་ཁྱེད་རང་གི་མགྲིན་པར་ཐིམ་པས་སྨོན་ལམ་ཅི་བཏབ་འགྲུབ་པར་སྒོམས༔ ཧཱུྃ༔ འདི་ནི་དགོས་འདོད་ནོར་བུ་སྟེ༔ ཁྱོད་ཀྱིས་ཅི་སྨྲས་འགྲུབ་པ་ཡིན༔ ཁྱོད་ཀྱི་མགྲིན་པར་བཞག་པ་ཡིས༔ གསུང་གི་དབང་རྣམས་ཐོབ་པར་ཤོག༔ ཨོཾ་ ༔ཨཱ༔ཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ༔ མ་ཎི་ཝཱཀྐ་ཨ་བྷི་ཥིཉྩམཱི༔ ཙཀ་ལི་རྒྱབ་ཡིག་ཏུ་བྱས་ནས༔ པདྨ་རཱ་གའི་མཆོད་རྟེན་ཐོགས་ལ༔ ད་མདུན་བསྐྱེད་གུ་རུའི་མགྲིན་པ་ནས་འོད་ཟེར་ཕྱོགས་བཅུར་འཕྲོས་པས༔ བཀའ་སྡེ་སྣོད་གསུམ་དང་རྒྱུད་སྡེ་དྲུག་ལ་སོགས་པ་ཆོས་དཀོན་མཆོག་ཐམས་ཅད༔ པདྨ་རཱ་གའི་མཆོད་རྟེན་གྱི་རྣམ་པར་ཆར་བཞིན་བབས་ནས་ཁྱེད་རང་གི་མགྲིན་པར་ཐིམ་པས༔ འཆད་རྩོད་
Chinese
身体合一后，至极精要莲花生，祈请赐予语之灌顶。以脉轮图为凭，从盛开的白莲花中，生出的红莲花也盛开着，现在这朵白莲花有三十五片花瓣，每片花瓣上都有三十个明点。从其中生出的红莲花有十六片花瓣，每片花瓣上都标有一个元音字母，花蕊中有红色的长音“ཨཱཿ”（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿），带有长音符号和止音点。仅仅将此置于头顶，观想十方诸佛的所有语音声明，如雨般降下融入你身。吽！此乃莲师坛城之，语之表征皆圆满。此置于汝之顶上，莲师语之灌顶愿圆满！嗡 阿 吽 班匝 咕噜 贝玛 悉地 吽！ཨཱ་ལི་ཀཱ་ལི་（藏文，梵文天城体：आलिकालि，梵文罗马拟音：ālikāli，汉语字面意思：元音辅音）等。语 灌顶 我。手持红色明点脉轮，观想前方本尊大 गुरु（梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）喉间的ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字发出红色明点，明点上标有ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字，融入你们的喉间，获得语之灌顶和加持。吽！此明点乃莲师之，从喉间发出之明点。此置于汝之喉间，莲师语之灌顶愿圆满！嗡 阿 吽 班匝 咕噜 贝玛 悉地 吽！提拉嘎 语 灌顶 我。手持闪耀的珍宝，观想前方本尊 गुरु（梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）的喉间发出光芒，十方诸圣者所有真实语成就者之，语之力量如珍宝般的光芒，如雨般降下融入你的喉间，观想所发之愿皆能实现。吽！此乃如意珍宝，汝之所语皆能成。此置于汝之喉间，语之灌顶愿皆得！嗡 阿 吽 班匝 咕噜 贝玛 悉地 吽！摩尼 语 灌顶 我。以脉轮图为凭，手持红宝石宝塔，现在观想前方本尊 गुरु（梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）的喉间发出光芒照耀十方，所有经律论三藏和六续部等一切法宝，如红宝石宝塔般如雨降下融入你的喉间，
English
Having combined into one body, the exceedingly condensed Padmasambhava, I pray, grant the empowerment of speech. Having made the chakra as the backing, from within the open white lotus, a red lotus is born and also opens. Now, this very white lotus has thirty-five petals, each petal marked with thirty clarifying points. From within that, the red lotus that is born has sixteen petals, each petal marked with a vowel. In the stamen, there is a red "ཨཱཿ" (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, literal meaning: A) with a long mark and a tsek-drak (a dot and a hook). Just by placing this on your crown, contemplate that the speech sounds and clear syllables of all the Buddhas of the ten directions descend like rain in the form of letters and dissolve into you. HUNG! This is the complete sign of the speech of the Padmasambhava assembly. By placing this on your head, may the empowerment of Padmasambhava's speech be complete! OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG! Āli Kāli etc. Speech empower me. Holding a red bindu chakra, contemplate that from the AH in the throat of the front-generated Maha Guru, a red bindu marked with the letter AH emanates, dissolving into your throats, and you receive the empowerment and blessings of speech. HUNG! This bindu is from Padmasambhava, emanating from the place of the throat. By placing this on your throat, may the empowerment of Padmasambhava's speech be complete! OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG! Tilaka Speech empower me. Holding a shining jewel, contemplate that rays of light emanate from the throat of the front-generated Guru, and the power of speech of all the noble ones of the ten directions who have accomplished the truth descends like rain in the form of a shining jewel and dissolves into your throats, so that whatever prayers you make will be accomplished. HUNG! This is the wish-fulfilling jewel, whatever you say will be accomplished. By placing this on your throat, may you receive all the empowerments of speech! OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG! Mani Speech empower me. Having made the chakra as the backing, holding a ruby stupa, now contemplate that rays of light emanate from the throat of the front-generated Guru, shining in the ten directions, and all the Dharma jewels, such as the three baskets of the teachings and the six classes of tantras, descend like rain in the form of a ruby stupa and dissolve into your throats,