English
If the fire offering is accomplished, that is excellent. Then, like performing a great accomplishment practice, prepare the ground at that place. Offer the earth goddess offering cake and divide it into three portions. Like performing a great accomplishment practice, calculate the diarrhea and then dig the ground. Go to the water's edge, scatter barley, and draw water. According to the size of the mandala to be made, dig a cubit-sized pit and observe the color of the soil. Then, fill the pit with the dug-out soil and observe whether it fills up or not, and check the auspiciousness. Clear the ground again. Fill the pit with water, walk seventy paces away and then return. It is best if the water is not too little. If the water boils and makes a sound, it indicates that there are malevolent earth spirits. Do not make the mandala there; make it in another place. Then, lay the foundation in the pit and build it up. The best is one fathom high, the medium is one arrow high, and if the place is very narrow, building a square of one cubit size is also acceptable. The five things from a cow: saliva, nasal mucus, urine, feces, and eye discharge are the five things from a cow. If red or reddish-yellow cow dung can be found, that is best. Mix dry cow dung with sand, make a sloping shape, slightly higher in the middle and slightly lower in the east. After it dries, smear it with fragrant water. Then, draw lines. If the assistant is an intelligent, qualified consort or a clean girl, that is best. If not, have a clean boy braid his hair and visualize him as a Dakini. Draw lines like performing a great accomplishment practice. Bless the colors and then paint. If you know the measurements yourself, then paint it yourself. The medium way is to determine the radius yourself, and then have an artist complete it, letting him paint all the doors completely. The lowest way is to follow the mandala pattern of the Mind Accomplishment practice. In the center of the lotus, draw a red bindu Hayagriva (藏文：རྟ་མགྲིན།). Above that, draw a purple Vajrakilaya (藏文：བུདྡྷ་ཐོད་ཕྲེང་རྩལ།). Above that, draw a white bindu Nirmanakaya. Above that, draw a red Sambhogakaya. Above that, draw a blue Dharmakaya, that is, five bindus stacked in the center. On the four petals of the lotus in the four directions, draw the self-colored bindus of the Vajrakilaya of the four families. Behind that, on the eight petals, draw the self-colored bindus of the eight names and eight precious corners. Behind that, on the sixteen petals, on the four petals in the east, draw four white bindus; on the four in the south, draw yellow; on the four in the west, draw red; on the four in the north, draw green. On the four doors, draw the directional colored bindus of the four gatekeepers. If you really cannot complete all the doors, then behind that, draw a large circle and paint it with directional colors. Behind that, draw a stone heap, and behind that, draw a mountain of fire. If you cannot make it with colored powders and rely on a cloth painting, that is also acceptable. All the stacked platforms are not necessary; use a wooden board or
Chinese
在上面绘制坛城。在未绘制坛城之前或绘制完成之后，一天打开经书看出现什么。一天制作擦擦，一天念诵百字明，一天转绕四遍。对于黑人和小孩，无论聚集了什么乞丐，都应一天供养力所能及的美好饮食。如果寂静的火供完成则更好。如果不知道彩粉，即使没有坛城也不必停止修法，在干净的绸布或红色底子上布置本尊数量的堆积，在中央的一个上从开始注入两次五份。这样，无论坛城是扩大还是缩小，一旦完成，如果有人转绕就转绕，即使没有人也敲击铃铛，转绕坛城，用眼睛观看，念诵三遍百字明和元音，像修大成就一样念诵“吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)”，弥补缺失。然后，找来父母双全且干净的男孩，不是脏孩子，从任何大河或泉眼向东取水。用古古香熏香水瓶。用苏姆巴尼驱逐邪魔。如果能找到出身好的女孩就让她往瓶子里装水，如果找不到就自己或让男孩装。然后按照广轨灌顶仪轨中所说，念诵三遍或七遍瓶药的咒语，倒入瓶药。倒入相当于受用身修法物的甘露丸，每个蜂蜜和黄油混合的丸子二十七个或更多，像豆子那么大。按照各自的咒语和灌顶仪轨装饰瓶子的口饰、颈饰、系绳和金刚杵，放在装满谷物的容器上，放在坛城中央。在其前方放置宝光食子，在瓶子的右边放置洒有甘露 (藏文：བདུད་རྩི་ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死) 的东西，左边放置血，首先洒上，然后放置大成就仪轨中所说的获得成就的物品。在一个班度玛布里装满所有物品，混合后做成许多大丸子。或者混合奶渣和酥油，倒入少许酒，加上诃子，放在瓶子下面。如果放不稳就放在后面，盖上红布。供品的摆设如通常一样，在坛城旁边方便的地方放置装满谷物的容器，上面放一个忿怒相的金刚橛；吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，吉祥宝瓶等装饰品。
English
Draw a mandala on it. Before or after drawing the mandala, open the scripture for one day to see what appears. Make tsha-tshas for one day, recite the Hundred Syllable Mantra for one day, and circumambulate four times for one day. For black people and children, whatever beggars are gathered, offer them a feast of good food and drink according to your ability for one day. It would be good if the peaceful fire puja is completed. If you don't know colored powder, even without a mandala, you don't need to stop the practice. Arrange a pile of deities according to their number on a clean silk cloth or red background, and pour two-fifths into the central one from the beginning five times. Thus, no matter whether the mandala is expanded or reduced, as soon as it is completed, if there are people circumambulating, they should circumambulate. Even if there is no one, ring the bell, circumambulate the mandala, look at it with your eyes, and recite the Hundred Syllable Mantra and vowels three times. Recite "Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)" and the Dharmakaya unborn, etc., like a great accomplishment practice, and make up for any deficiencies. Then, find a clean boy with both parents, not a dirty child, and have him fetch water from any large river or spring facing east. Fumigate the vase with gugul incense. Banish obstacles with Sumba. If you can find a girl from a good family, have her fill the vase with water. If you can't find one, fill it yourself or have the boy fill it. Then, according to what is said in the extensive empowerment ritual, recite the mantras of the vase medicine three or seven times and pour in the vase medicine. Pour in nectar pills equivalent to the Sambhogakaya practice objects, twenty-seven or more pills mixed with honey and butter each, about the size of a bean. Adorn the vase with mouth ornaments, neck ornaments, cords, and vajras, reciting their respective mantras according to the empowerment ritual. Place it on a container filled with grain on a stand, and place it in the center of the mandala. In front of it, place a precious blazing torma. On the right side of the vase, place something sprinkled with nectar (藏文：བདུད་རྩི་ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死), and on the left side, place blood. First sprinkle it, and then place the substances for obtaining accomplishments mentioned in the great accomplishment ritual. Fill a Bhandhuma cup with all the ingredients, mix them together, and make many large pills. Or mix curd and butter, pour in a little wine, and add arura, and place it under the vase. If it is not stable, place it behind it, and cover it with a red cloth. The arrangement of offerings is as usual, and place a container filled with grain next to the mandala in a convenient place, with a wrathful phurba on top; Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), auspicious vase and other ornaments.
Tibetan
ཀོད་ཚིག་རྣམས་བརྗོད། ཕུགས་གཏོར་ཚང་མ་བཀའ་སྲུང་དང་བཅས་པ་དང་། ཚོགས་གཏོར་འབུལ་སོགས་ལོགས་སུ་གཏོར་སྒམ་ དུ་བཤམ་ཆོག །དཀྱིལ་འཁོར་དེའི་ཕྱི་ཤིང་སྒམ་བྲེ་སྒྲུབ་པ་ལྟ་བུ་ཐོན་ན་ལེགས། ཡང་ན་ཡོལ་བ་བཙན་པ་བྱས་ཀྱང་རུང་། ཟུར་བཞི་ནས་ཤིང་མདའ་བས་སྦོམ་པ་བཞི༔ དཀྱིལ་འཁོར་རྩ་བ་ནས་དམ་པར་བཙུགས་པའི་རྒྱལ་མཚན་བཞི། མེད་ན་རྒྱལ་མཚན་བྲིས་པ་བཏགས་མདའ་བཞི་ཡང་དེ་ལ་བཅིང་། དེ་ལ་སྟོད་སྨད་ནས་ཐག་པ་ཕྲ་མོ་ཕྱོགས་བཞིར་བྲིས་པ་ལ་ཚོན་སྐུད་དྭ་བ་བྲིས་པ། བུམ་པའི་སྟེང་དུ་ཁྲིའུའམ་མཉྫིའི་ཁར་ཀ་པཱ་ལ་འབྲུས་བཀང་བའི་སྟེང་དུ་སྐུ་འབག་སྐུ་གསུམ་གང་འགྲུབ་དེ་བཤམ་པའི། ཤིང་བྲེ་སྒྲུབ་པ་ལྟར་ཡོད་ན་ཤིང་གི་སྟེང་དུ་མདའ་བཙུགས་པ་ལ་སྐུ་འབག་བཏགས། མདའ་ཡི་རྩ་བར་ཀ་པཱ་ལ་འབྲུས་བཀང་བ་དར་དམར་གྱིས་བཏུམས་པ་བཞག་པའམ། ནམ་མཁར་ཤིང་བུ་གྲུ་གསུམ་བཏགས་ནས་དེར་ཀ་པཱ་ལ་འབྲུས་བཀང་བར་སྐུ་འབག་གང་འགྲུབ་དེ་བཤམ་སྟེ། བཤམ་ལུགས་དེ་གསུམ་གང་བདེ་བྱའོ། །དེ་ལྟར་བཤམ་ཐོན་མ་ཐག་རོལ་མོ་དང་བཅས་སྔགས་ཆས་གང་ཡོད་གྱོན་ལ་སྐོར་བ་བྱེད་ས་ཡོད་ན་དལ་ལ་སྐོར་བ་བྱེད་ཅིང་། མེད་ན་ཡང་ལངས་ལ་དབྱངས་དང་བཅས་པས། རིག་འཛིན་བྱིན་འབེབས་ཚར་གཅིག །གཞལ་ཡས་དོན་བསྟོད་ ཚར་གཅིག་འདོན་ནོ། །མཚམས་བསྡམ་པ་ནི།་སྐབས་འདིའམ། གོང་དུ་དཀྱིལ་འཁོར་མ་བྲིས་པའི་སྔོན་དུའམ། དཀྱིལ་འཁོར་བྲིས་ཚར་ནས་བུམ་པ་སོགས་རྫས་མ་བཀོད་པའི་མཚམས་སུ་ཡང་རུང་སྟེ། དང་པོ་དཀར་གཏོར་དྲུག་དམར་གཏོར་གསུམ། བགེགས་གཏོར་བཅས་བཤམས་ལ་སྒྲུབ་ཁང་གི་ཕྱོགས་བཞིར་ཐོ་ཆེ་བ་བཞི་འཛམ་བརྩེགས་བྱས་པའི་རྩེར་རྒྱལ་ཆེན་བཞི་ཁ་ཕྱིར་གྱུ་བ་བྱས་ལ་བཙུགས། སྒོ་རྩར་ཐོ་དཀར་པོ་ཆེ་བ་ཞིག་བརྩེགས། རྫས་རྒོད་དམ་གུ་གུལ་ཡང་ཚག་བྱས། ཐུན་ནམ་ཡུངས་ཀར། རྣམ་འཇོམས་སམ་སྨེ་བ་རྩེགས་ཀྱི་གཟུངས་ཆུ། ཚོགས་གཏོར་འབུལ། བཀའ་སྲུང་མ་ནིང་དམར་གཏོར། མཁའ་རིའི་གཏོར་མ། དེ་རྣམས་འཛོམས་པར་བྱས་ལ། དཀར་གཏོར་གཅིག་གཞི་བདག་སྤྱི་ལ། གཅིག་གནས་དེའི་གཞི་བདག་གཉུག་མར་གནས་པ་ལ་ཕུལ་ནས། བདག་སྒྲུབ་པ་འདི་མཐར་མ་ཐོན་གྱི་བར་དུ་གནས་འདི་བདག་ལ་གཡོར། རུ་ང་ཕྲག་དོག་མ་བྱེད་པར་སྒྲུབ་པའི་སྡོང་གྲོགས་མཛོད། ཕྱིའི་བར་ཆད་ནང་དུ་མ་བཏང་ནང་གི་དངོས་གྲུབ་ཕྱིར་མ་བཏང་། ཁྱོད་ལ་མཐུ་རྩལ་ནུས་པ་ཅི་འདུག་ད་རེས་ལྟའོ། །ཞེས་བརྗོད་ལ་དཀར་གཏོར་གཉིས་པོ་ སྒོ་ཙའི་ཐོ་དྲུང་དུ་ཕུལ་ལོ། །དེ་ནས་སྒྲུབ་པ་ལ་བར་དུ་གཅོད་པའི
Chinese
念诵科词。所有普托都和护法一起，荟供朵玛等可以另外在朵玛盒中陈设。如果能做出像坛城外面的木箱或木斗那样就很好。或者做坚固的帷幔也可以。从四个角竖立四根比木箭粗的木杆，作为从根本上稳固树立坛城的四根旗杆。如果没有，也可以用画有旗帜的四根箭杆绑在上面。然后在上面上下用细绳在四个方向上画出，用彩线画成网状。在宝瓶上面，在小桌或矮凳上，在装满谷物的颅器上面，陈设能找到的身像、身语意三者。如果有像木斗那样的，就在木头上竖立箭杆，在上面挂上身像。在箭杆的根部，放置装满谷物的颅器，用红色的绸缎包裹。或者在空中悬挂三角形的木片，在那里放置装满谷物的颅器，陈设能找到的身像。三种陈设方法中选择方便的一种。这样陈设完毕后，伴随着音乐，穿上所有的密咒法衣，如果有可以绕行的地方，就缓慢地绕行，如果没有，就站立着，伴随着曲调。 念诵一遍持明者加持降临。念诵一遍赞颂宫殿意义。 结界：可以在这个时候，或者在前面没有绘制坛城之前，或者在坛城绘制完毕后，没有布置宝瓶等物品的时候进行。首先陈设六个白朵玛，三个红朵玛，以及驱魔朵玛。在修行室的四个方向，用四块大石头垒起来，在顶端放置面向外的四大天王。在门口垒一块大的白色石头。焚烧凶猛的物品或者古古尔香。供奉芥子或油菜籽，用破立或堆砌的咒水。供奉荟供朵玛，供奉护法玛宁红朵玛，供奉空行母的朵玛。将这些都准备好。将一个白朵玛献给共同的地基主，一个献给那个地方固有的地基主，然后说：在我完成这个修行之前，请将这个地方借给我。不要嫉妒，请做修行的帮手。不要让外面的障碍进入，不要让里面的成就出去。看看你有什么力量和能力。说完，将两个白朵玛献在门口的石头旁边。然后，对于阻碍修行者
English
Recite the verses. All the Phuktor, together with the protectors, and the Tsoktor offerings, etc., can be arranged separately in a Torma box. It would be good if it turned out like a wooden box or a wooden trough outside the mandala. Or it can be done with a strong curtain. From the four corners, erect four wooden arrows that are thicker than wooden arrows, as four flagpoles firmly planted from the root of the mandala. If not, four arrow shafts with painted banners can also be tied to it. Then, thin ropes are drawn from top to bottom in four directions, and colored threads are drawn on them to create a net. On top of the vase, on a small table or stool, on top of a skull cup filled with grains, arrange whatever statues of body, speech, and mind can be found. If there is something like a wooden trough, erect an arrow shaft on the wood and hang the statue on it. At the base of the arrow shaft, place a skull cup filled with grains, wrapped in red silk. Or hang a triangular piece of wood in the sky, and place a skull cup filled with grains there, arranging whatever statue can be found. Choose whichever of the three arrangement methods is convenient. As soon as it is arranged in this way, accompanied by music, put on all the mantra garments, and if there is a place to circumambulate, circumambulate slowly. If not, stand up and, accompanied by melodies. Recite one time the blessing of the Vidyadharas descending. Recite one time the praise of the meaning of the palace. Binding the boundaries: This can be done at this time, or before drawing the mandala, or after the mandala is drawn, but before arranging the vases and other items. First, arrange six white Tormas, three red Tormas, and a demon-repelling Torma. In the four directions of the practice room, stack four large stones, and place the Four Great Kings facing outward on top. Stack a large white stone at the door. Burn fierce substances or Guggul incense. Offer mustard seeds or rapeseed, use water with the Namjom or Smeba Tsek mantra. Offer the Tsok Torma, offer the protector Maning red Torma, offer the Dakini's Torma. Gather all these together. Offer one white Torma to the general ground deity, and one to the inherent ground deity of that place, and then say: Until I complete this practice, please lend me this place. Do not be jealous, please be a helper in the practice. Do not let external obstacles enter, do not let internal accomplishments go out. See what power and ability you have. After saying this, offer the two white Tormas next to the stone at the door. Then, for those who interrupt the practitioner