English
Visualize all ghosts and demons being reduced to ashes. Accompanied by terrifying music, Hūṃ (Tibetan: ཧཱུྃ༔). Listen, from the enticement of evil spirits and demons, etc., Hūṃ (Tibetan: ཧཱུྃ༔). I demarcate the boundary with burning, etc., visualize the protective circle. Oh, on the crown of your heads, in this bathing vase, the wrathful nectar swirls, dissolving into light, from which flows the stream of purifying wisdom nectar, all the diseases, demons, sins, and obscurations existing in the continuum of body, speech, and mind are purified with a swooshing sound, like the sun dispelling shadows, and fall beneath the powerful golden foundation below. Visualize the body, inside and out, as clear as a flawless crystal ball. Oṃ Vajra Amrita Kuṇḍali Chindha Chindha Hūṃ (Tibetan: ཨོ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཚིནྡྷ་ཚིནྡྷ་ཧཱུྃ༔, Sanskrit Devanagari: ओम् वज्र अम्रृता कुण्डलि छिन्ध छिन्ध हुम्, Sanskrit Romanization: om vajra amrita kundali chindha chindha hum, Literal Chinese Meaning: Om, Vajra, Amrita, Kundali, Cut, Cut, Hum). All sins and obscurations, Śānti Kuru Ye Svāhā (Tibetan: སྡིག་པ་དང་སྒྲིབ་པ་ཐམས་ཅད་ཤཱནྟི་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔, Sanskrit Devanagari: शान्ति कुरु ये स्वाहा, Sanskrit Romanization: śānti kuru ye svāhā, Literal Chinese Meaning: Peace, Do, May it be fulfilled). Recite and bathe. Then, the disciple offers the mandala. Pray: Protector, Lord of Hosts, possessing power, in all mandalas, you are the supreme limb, for those who possess karma and fortune, please grant me the supreme holy one. Pray thus three times. Follow the recitation: Hoḥ (Tibetan: ཧོཿ)! Come, to the mandala of the Victorious Ones, who is the disciple who wishes to enter properly? The supreme of the three secrets, I bestow upon you the limb empowerment. Then is taking refuge: All the Buddhas and Bodhisattvas abiding in the ten directions, please heed me! Precious Guru, please heed me! Sangha, please heed me! I, named..., from this time forth, until I reach the essence of enlightenment, the supreme of the two-legged, the Buddhas, the Bhagavad Ones, possessing the three bodies and five wisdoms, I take refuge! The supreme of the peaceful, tamed, and free from desire, the supreme Mahayana Dharma, I take refuge! The supreme of the assemblies, the noble Sangha who do not turn back, I take refuge! Repeat the recitation three times, the disciple says "Excellent." Then is the aspiration and generation of bodhicitta: Follow the recitation: Hoḥ (Tibetan: ཧོཿ)! Supreme Guru of the three times, please heed! From now on, until enlightenment is attained, for all sentient beings of the six realms, regarding them as parents, those who have not been liberated, may they be liberated, those who have not been freed, may they be freed, granting them respite, placing them in Nirvana, I generate the aspiration of bodhicitta! Three times, and the entering bodhicitta.
Chinese
生起次第的呼吸后，复诵：往昔的诸佛也，如安住于律仪，此起直至未获菩提，无上趋入的菩提心，我等将生起。三。金刚阿阇黎如何吩咐守护秘密真言的誓言，想着复诵此：奇！上师本尊空行母和，大怙主三宝处，不违越安住金刚誓言，向上供养恭敬，向下慈爱，根本支分誓言守护，为令众生完全成熟之故，行持广大秘密真言行，总之从秘密真言誓言中，何时也不违越受持。如是三次。由此成为秘密真言无上灌顶之法器。上师以金刚手持，次第递送：奇！怙主请赐予殊胜金刚，无有生死的金刚殊胜，寿命之成就真实，祈请主尊赐予我。诶 丹 达日 惹那 萨玛雅！（梵文罗马拟音：E daṃ dhāri ratna samayā!）如是祈请。之后布施誓言水：吽！三秘密的誓言是，你的确已领受，此等一切若违犯，则罪过极大，因此你当如实受持。萨玛雅 佩 米 达 匝！（梵文罗马拟音：Samaya phe mi ta ja!）之后于三处碰触金刚：吽！身语意的金刚是，殊胜的誓言你已获得，此获得之理不可说，获得不坏金刚胜。嗡 阿 吽 嘎 罗 惹 嘎 吽 匝！（梵文罗马拟音：Oṃ āḥ hūṃ ka ro ra ka hūṃ ja!）给予甘露于口中，并安放金刚于心间：吽！今日怙主寿命之主，无二无别于你处安住，于三坛城中如实安住，领受不违越金刚誓言。班扎 乌达 米 匝 吽！（梵文罗马拟音：vajra udha mi ja hūṃ!）之后十二指长的木棍，首尾不颠倒，与发髻一起触碰花束：吽！于寿命自在之坛城中，以此关联之花供养，与业和福分相应的本尊，今日请赐予成为誓言之体性。嗡 班扎 哈 萨 舍弃！（梵文罗马拟音：Oṃ vajra hā sa）方位和福分，本尊面相指示，当与共同一致。如是说：于东方寂静之成就，等添加。之后于五色臂绳上作金刚结：嗡 班扎 贝玛 卓达 班扎 扎格ra 迪 嘎 那 嘎玛 嘎拉 亚 扎瓦拉 然 惹达 吽！（梵文罗马拟音：Oṃ vajra padma krotta vajra cakra tigna karma kīlaya jvāla raṃ rakta hūṃ!）如是念诵一百零八遍。
English
After exhaling the generation stage breath, repeat: All the Buddhas of the past, Just as they abide in vows, From taking this until enlightenment is attained, The Bodhicitta of unsurpassed entry, We will generate. Three times. Thinking of how the Vajra Master has instructed to protect the secret mantra vows, repeat this: Kye! To the Guru, Yidam, Dakini, And the great refuge, the Three Jewels, Not transgressing, abide in the Vajra vow, Offering upwards with respect, and loving downwards, Protecting the root and branch vows, For the sake of fully ripening sentient beings, Practice the vast secret mantra conduct, In short, from the secret mantra vows, Never transgress, but uphold. Say this three times. By this, one becomes a suitable vessel for the unsurpassed empowerment of secret mantra. The Lama holds the Vajra in his hand and passes it around in order: Kye! Protector, grant the supreme Vajra, The supreme Vajra without birth and death, The true accomplishment of life, I beseech the chief one to grant to me. E daṃ dhāri ratna samayā! Thus he asks. Then giving the vow water: Hūṃ! The vow of the three secrets is, You have truly received it, If all of this is violated, there is great fault, Therefore, you should truly uphold it. Samaya phe mi ta ja! Then touching the Vajra to the three places: Hūṃ! The Vajra of body, speech, and mind is, The supreme vow you have obtained, This way of obtaining cannot be spoken, May you obtain the supreme, unchanging Vajra. Oṃ āḥ hūṃ ka ro ra ka hūṃ ja! Giving nectar to the mouth and placing the Vajra at the heart: Hūṃ! Today, Protector, Lord of Life, Inseparably dwells in you, Truly abiding in the three mandalas, Receive the non-transgressing Vajra vow. Vajra udha mi ja hūṃ! Then touching a twelve-finger-length wooden stick, with the top and bottom not reversed, together with the crest jewel, to a bouquet of flowers: Hūṃ! In the mandala of power over life, By offering this connecting flower, The deity endowed with karma and fortune, Today, please grant the nature of the vow itself. Oṃ vajra hā sa, and discard it. The direction and fortune, the deity's face indication, should be consistent with the common practice. Thus it is said: In the east, the accomplishment of peace, etc., add. Then making a Vajra knot on the five-colored arm thread: Oṃ vajra padma krotta vajra cakra tigna karma kīlaya jvāla raṃ rakta hūṃ! Thus, recite one hundred and eight times.
Chinese
念诵完后，吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！这五色丝线，具有不坏金刚的帐篷，系在事业金刚的臂膀上，愿一切障碍都无法侵入！这样将（丝线）系在男士左臂的右侧。之后盖上金刚印，念诵：班杂ra 达吽 (藏文：བཛྲ་རཀྟ་ཧཱུྃ，梵文天城体：वज्र रक्त हुं，梵文罗马拟音：vajra rakta hūṃ，汉语字面意思：金刚，血，吽)。之后，将干净的吉祥草念诵三字后交叉给予，吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！往昔的胜者世间怙主，以殊胜的草为座垫，如获得不变金刚胜义般，您也安住于缘起中！班杂 迪嘎 榜 (藏文：བཛྲ་ཏིཀཱ་པཾ，梵文天城体：वज्र तिका पं，梵文罗马拟音：vajra tikā paṃ，汉语字面意思：金刚，提卡，榜)！这样给予后作为坐垫和枕头，舍弃诅咒并观察梦境！如果不好就念诵并加上守护。第二个总义是灌顶，如前灌顶物如修法仪轨般，五部的法器、命橛、金刚铠甲、五种心髓、八吉祥，这些最好是实物，中等是书写的有背书，最下等是手印。首先弟子献上黄金曼扎，手持鲜花， 吼 (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼)！金刚持的坛城主，寿命的主人种姓之尊，不变金刚寿命之灌顶，祈请怙主赐予我！这样祈请三次。之后，蒙上眼罩，降下智慧，如此观想：你们观想在誓言寿命无量光明的中心，有一个黄金十字金刚，其中心日月嘎乌相合，其中有不坏的绿色吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字，右边有不坏的白色阿 (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字，左边有稳固寿命的蓝色吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字，从这三个字发出无量光芒。伴随着音乐和旋律，吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！大加持稀有殊胜处！等等咒语最后 阿 威 舍 亚 阿 (藏文：ཨཱ་ཝེ་ཤ་ཡ་ཨཱ，梵文天城体：आवेशय आ，梵文罗马拟音：āveśaya ā，汉语字面意思：进入，啊)！将金刚放在头顶，嗡 索 扎 迪 师 扎 班 扎 耶 梭 哈 (藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ，梵文天城体：ओंसुप्रतिष्ठ वज्रये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajraye svāhā，汉语字面意思：嗡，善安住，金刚，耶，梭哈)！撒花，吼 (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼)！在密集寿命的坛城中，将明觉之花献给天尊，与事业和慈悲相关联，愿降临于殊胜本尊！阿 瑜 德 奔 德 斯 额 杰 达 吼 (藏文：ཨཱཡུ་ཏེ་པུཎྜེ་སི་གྷིཏྟ་ཧོ，梵文天城体：आयुतेपुण्डेसिघित्त हो，梵文罗马拟音：āyutepuṇḍesi ghitta ho，汉语字面意思：寿命，奔德，斯，额杰达，吼)！请求开眼后的复述，与业和缘分相关者，引入菩提金刚道，由金刚上师摄受，赐予我虚空金刚，玛日。
English
After the recitation, Hūṃ! This five-colored thread possesses the indestructible Vajra tent, bound to the arm of the Karma Vajra, may all obstacles be unable to penetrate! Thus, tie (the thread) to the right side of the left arm of the male. Afterward, seal with the Vajra seal, and recite: Vajra Rakta Hūṃ! After that, give the clean Kuśa grass after reciting three syllables and crossing them, Hūṃ! The Victorious One, the Protector of the World of the past, having made the supreme grass as a seat, just as he obtained the supreme, unchanging Vajra, may you also abide in interdependence! Vajra Tikā Paṃ! Having given it thus, make it a seat and pillow, abandon curses and observe dreams! If it is bad, then recite and add protection. The second general meaning is to bestow empowerment: As for the empowerment substances above, like the Sādhanā section, the implements of the five families, the life stake, the Vajra armor, the five essences, the eight auspicious symbols, these are best as actual objects, the middle ones are written with back inscriptions, the lowest are shown holding hand gestures. First, the student offers a golden maṇḍala, holding flowers, Ho! Lord of the Vajra-holding maṇḍala, master of life, supreme of the family, immutable Vajra, empowerment of life, I beseech the Protector to grant it to me! Thus, beseech three times. Afterward, blindfold (the student), and the descent of wisdom is: contemplate in this way: Visualize that in the heart center of the vow of immeasurable life, there is a golden crossed Vajra, in the center of which the sun and moon gau are joined, inside of which is the indestructible green syllable Hūṃ, to the right is the indestructible white syllable A, to the left are three blue syllables Hūṃ that stabilize life, from these three syllables emanate immeasurable rays of light. Accompanied by music and melodies, Hūṃ! Great blessing, wonderful supreme place! etc. At the end of the mantra, Āveśaya Ā! Placing the Vajra on the crown of the head, Oṃ Supratiṣṭha Vajraye Svāhā! Scattering flowers, Ho! In the maṇḍala of the secret assembly of life, offer the flower of awareness to the deity, connected with karma and compassion, may it descend upon the supreme deity! Āyute Puṇḍe Si Ghitta Ho! After requesting the opening of the eyes, the repetition, those who are endowed with karma and fortune, lead them to the path of Bodhi Vajra, may the supreme Vajra master hold them, grant me the space Vajra, Mari.