Chinese
ག ། 从此受持直至未得菩提果，对于六道一切有情众，恒常忆念如父母，度脱未度脱者，解脱未解脱者，令未出息者能出息，发愿菩提心。如是念诵三遍。此后受取入行发心：随念而诵。 ཧོ༔ 往昔诸佛如何安住于律仪中，如是受持直至未得菩提果，无上入行菩提心，我等皆当令生起。于六度波罗蜜多学习且修持，以精进力度脱一切众生，守护为利他之三种戒律，度脱未解脱者，救度未救度者，令出息，安置于涅槃。如是念诵三遍。受持五部律仪：随念而诵。 ཧོ༔ 受持三宝不舍弃，不舍弃上师本尊，于佛宝之誓言中，趣入真实心要义，于法宝之誓言中，总摄一切乘之法，于僧宝之誓言中，观照无垢之觉性义，于上师本尊之誓言中，立自心清净为证人，于金刚部之誓言中，金刚铃之手印，菩提心永不舍弃，是金刚部之誓言。于宝生部之誓言中，恒常布施四种布施，是宝生部之誓言。于莲花部之誓言中，讲说三乘之诸法，是莲花部之誓言。于事业部之誓言中，精勤成办有情之利益，是事业部之誓言。于如来部之誓言中，不离三坛城，是如来部之誓言。我乃具大光荣之殊胜种姓，不违越上师本尊空行母，以及皈依处三宝，安住于不毁坏之金刚誓言中，上供恭敬，下施慈爱，守护根本支分之誓言，四根本等诸誓言，永不违越，应当受持。如是念诵。其后于续部中云：金刚置于顶上，誓言稳固。如是，将誓言金刚置于顶上。 ཧཱུྃ༔ （藏文ཧཱུྃ，梵文天城体 हूँ，梵文罗马拟音hūṃ，汉语字面意思：吽）此乃誓言金刚，以身守护身之誓言，若违犯则堕入地狱，若守护则成就身之
English
Ga. From this taking until not obtaining enlightenment, towards all sentient beings of the six realms, constantly holding the perception of parents, liberating those not liberated, freeing those not freed, causing those not exhaling to exhale, aspiring to the mind of enlightenment. Recite this three times. Then, taking the entering mind of enlightenment: Recite after. Ho! Just as the previous Buddhas abide in the vows, like that, taking this until not obtaining enlightenment, the unsurpassed entering mind of enlightenment, we all shall generate. Studying and practicing the six perfections, liberating all beings with diligence, also protecting the three disciplines for the benefit of all, freeing those not freed, saving those not saved, causing to exhale, establishing in nirvana. Recite this three times. Taking the vows of the five families: Recite after. Ho! Taking the Three Jewels, not abandoning, practicing, not abandoning the lama yidam. In the vow of the Buddha Jewel, entering the meaning of the true essence. In the vow of the Dharma Jewel, summarizing the dharmas of all vehicles. In the vow of the Sangha Jewel, looking at the meaning of stainless awareness. In the vow of the Lama Yidam, establishing one's own mind as pure witness. In the vow of the Vajra family, the mudra of vajra bell, never abandoning the mind of enlightenment, is the vow of the Vajra family. In the vow of the Ratna family, always giving the four kinds of giving, is the vow of the Ratna family. In the vow of the Padma family, explaining the dharmas of the three vehicles, is the vow of the Padma family. In the vow of the Karma family, diligently striving for the benefit of beings, is the vow of the Karma family. In the vow of the Tathagata family, not separating from the three mandalas, is the vow of the Tathagata family. I am of a great and glorious supreme lineage, not transgressing the lama yidam dakini, and the refuge Three Jewels, abiding in the indestructible vajra vow, offering upwards with respect, giving downwards with love, protecting the root and branch vows, the four roots and other vows, never transgressing, should be taken. Recite this. Then, from the tantra it says: Vajra placed on the head, vow secured. Thus, placing the vow vajra on the head. Hūṃ (藏文ཧཱུྃ，梵文天城体 हूँ，梵文罗马拟音hūṃ，汉语字面意思：吽). This is the vow vajra, protect the vow of the body with the body, if violated, fall into hell, if protected, accomplish the body's
Chinese
哦，意义是。 从今天开始，我是你的上师，用身体守护身之誓言！ 一！将金刚上师视为生命的精华！ 将本尊之神视为眼中的瞳仁般观修！ 如果违犯，将会堕入众生地狱！ 如此说。 又，经中说： “甘露语灌，语之誓言灌顶”，因此将誓言的金刚和甘露法药混合后放在舌头上。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 今天这甘露之水， 将灌入你的口中。 语之誓言用语言守护！ 违犯则转生为旁生。 守护则转生为说法之王！ 哦，语之誓言用语言守护！ 语之念诵不要中断！ 如果誓言违犯了， 则会转生为愚笨、哑巴、旁生！ 如此说。 又，经中说： “智慧精华，意之誓言灌顶”，因此将主尊的身像在镜子中显示，然后放在心间。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 这是智慧萨埵， 意之誓言用心守护！ 违犯则转生为疯狂着魔者。 守护则获得法身二者！ 意之誓言用心守护！ 请恒常安住于圆满次第光明空性无戏论的境界中！ 如果违犯，将会转生为疯狂着魔之处！ 如此说。 又，经中说： “提问回答，口头印记降临”，因此将金刚杵交给弟子手中， 给舌头甘露， 在心间用香做记号。 吼！（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼） 孩子，你这样守护！ 父母双尊身之誓言中， 生起广阔的智慧和心胸， 不泄露秘密真言，知晓， 不超越标志，不轻贱种姓！ 金刚 上师的床榻， 以及器具手印等， 未经允许不得使用， 不要扰乱虔诚的身语意！ 断绝与同伴争斗！ 尤其要照顾弱小者！ 之后弟子承诺说： 复诵： 吼！（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼） 我将遵照勇士的教言修行， 请度我到佛土！ 如此说。 上师说： 因乘， 如同小小的宝石， 果乘秘密真言乘，如同珍贵的宝石， 在未完成灌顶修法之前， 不要去远方和任何地方！ 日夜都要
English
O, the meaning is. From today onwards, I am your lama, protect the body's samaya with your body! One! Regard the Vajra Master as the essence of your life! Meditate on the Yidam deity as the apple of your eye! If you break it, you will be reborn in the hell of sentient beings! Thus he said. Also, in the Tantra it says: "Nectar speech infusion, speech samaya empowerment," therefore, mix the samaya vajra and the nectar dharma medicine and place it on the tongue. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Today, this nectar water itself, Will be poured into your mouth. Protect the speech samaya with your speech! If broken, you will be reborn in the animal realm. If protected, you will be reborn as the king of Dharma speakers! Oh, protect the speech samaya with your speech! Do not interrupt the recitation of speech! If the samaya is broken, You will be reborn as foolish, mute, and animal! Thus he said. Also, in the Tantra it says: "Wisdom essence, mind samaya empowerment," therefore, show the main deity's image in a mirror and place it on the heart. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) This is the wisdom Sattva, Protect the mind samaya with your mind! If broken, you will be reborn as a madman possessed. If protected, you will obtain the two Dharmakayas! Protect the mind samaya with your mind! Please always abide in the state of clear emptiness, free from elaboration, of the completion stage! If broken, you will be reborn in the place of madness and possession! Thus he said. Also, in the Tantra it says: "Question and answer, oral sign descends," therefore, hand the vajra to the student's hand, Give nectar to the tongue, Make a mark on the heart with fragrance. Hoḥ (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Chinese literal meaning: Hoh) Child, protect it in this way! In the samaya of the body of the father and mother, Generate vast wisdom and mind, And know not to violate secret mantras, Do not transgress signs, do not despise lineage! Vajra Master's bed, And utensils, mudras, etc., Do not use them without permission, Do not disturb the devotion of body, speech, and mind! Abandon fighting and quarreling with fellow practitioners! Especially take care of the inferior! Then the student promises: Repeat: Hoḥ (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Chinese literal meaning: Hoh) I will practice according to the words of the hero, Please deliver me to the Buddha land! Thus he said. The Lama says: The causal vehicle, Is like a small jewel, The resultant secret mantra vehicle is like a precious jewel, Until this empowerment practice is completed, Do not go far away or in any direction! At all times, day and night,
Tibetan
་མ་དང་བདེ་བར་གཤེགས་པ་ཐམས་ཅད་ལ་འབོད་ཅིང་གསོལ་བ་རྒྱུན་དུ་ཐོབ་ཅིག༔ བདག་གིས་ཀྱང་ཡེ་ཤེས་ཀྱི་ལྷ་ལ་བསྙེན་པ་བྱས་ནས༔ དེ་ནས་ཁྱེད་རྣམས་ལ་དབང་རྣམས་རིམ་པ་ལྟར་བསྐུར་བར་བྱའོ༔ ཞེས་བརྗོད་དོ༔ ཡང་རྒྱུད་ལས༔ བླ་མས་བརྟག་པ་རིམ་གསུམ་བྱ༔ ཞེས་པ་དང་༔ རང་གི་ཁམས་ལ་དྲི་བར་བྱ༔ བསྟན་ནས་གནང་བ་སྦྱིན་པར་བྱ༔ དེར་འདུས་པ་རྣམས་ལ་དམ་ཚིག་གི་རྣམ་དབྱེ་ རྒྱས་བསྡུས་འབྲིང་གསུམ་རྒྱུད་ནས་འབྱུང་བ་བཞིན་བཤད༔ ས་མ་ཡཱ༔ རྒྱ་རྒྱ་རྒྱ༔ དེ་ནས་གཟའ་སྐར་བཟང་པོའི་སྔ་དྲོ་ལ༔་ཡང་སློབ་བུ་རྣམས་ཀྱིས་མཎྜལ་ཕུལ་ནས༔ རྗེས་ཟློས་མཛོད༔ ཀྱེ་ཧོ༔་རྡོ་རྗེ་སློབ་དཔོན་མཆོག༔ དེ་རིང་རྣལ་འབྱོར་ཕོ་མོ་ལ༔ ཡང་དག་མཆོག་གི་ལམ་སྟོན་འཚལ༔ དཀྱིལ་འཁོར་ཆོ་ག་གནང་བར་མཛོད༔ ཅེས་པ་དང་༔ སློབ་དཔོན་གྱིས༔ ཧོ༔ དེ་རིང་ཁྱེད་སོགས་རིག་མ་ཡང་༔ བདག་གིས་མ་སྨིན་གཞན་མི་སྨིན༔ དེ་ཕྱིར་ཚུར་ཤོག་རིགས་ཀྱི་བུ༔ དཀྱིལ་འཁོར་ཆོ་ག་བདག་གིས་བཙལ༔ ཅེས་གནང་བ་སྦྱིན་ནོ༔ དེ་ནས་རྒྱུད་ལས༔ སོ་ཤིང་དོར་ལ་སྲུང་སྐུད་བཏག༔ ཀུ་ཤ་སྦྱིན་ལ་སྦྱིན་སྲེག་བྱ༔ ཞེས་པས་ནས་ཀྱི་ཚོམ་བུ་ལྔ་ལ༔ རིགས་ལྔའི་སྐུར་བསམས་ལ་བསྐྱེད་བསྟིམ་བྱ༔ མཆོད་བསྟོད་བསྡུས་པ་གཅིག་ཕུལ་ཙནྡན་དྲི་བཟང་གི་ཤིང་མགོ་མཇུག་མ་ལོག་པ་སོར་བཅུ་གཉིས་པའི་རྩེ་ལ་མེ་ཏོག་ཅོད་པན་དང་བཅས་པ་ལ༔ རྡོ་རྗེ་ཐལ་མོས་བཟུང་ལ༔ དམིགས་པ་དང་བཅས་པས་ཕུལ་ཞིང་༔ རྗེས་ཟློས་མཛོད༔ ཧོ༔ བླ་མ་ཡི་དམ་མཁའ་འགྲོ་དང་༔ སངས་རྒྱས་བྱང་ཆུབ་སེམས་དཔའ་དང་༔ ཞི་ཁྲོ་རིགས་བརྒྱའི་ཚོགས་རྣམས་དགོངས༔ བདག་གིས་རིག་པའི་མེ་ཏོག་འདི༔ ཀུན་བཟང་ ཞི་ཁྲོའི་ལྷ་ལ་འབུལ༔ སྔོན་གྱི་ལས་འཕྲོ་གང་ཡོད་པ༔ གང་ཐོབ་མི་ཐོབ་བསྟན་དུ་གསོལ༔ གུ་རུ་དྷེ་ཝ་དྷཱ་ཀི་ནི་བཛྲ་ཧཱ་སཱ་ཧཱ༔ ཞེས་བརྗོད་ལ་ཚོམ་བུའི་སྟེང་དུ་།དོར༔ དབུས་སུ་བབས་ན་བདེ་གཤེགས་རིགས་དང་མཆོག་གི་དངོས་གྲུབ་འཐོབ༔ དེ་བཞིན་དུ་ཤར་དུ་རྡོ་རྗེའི་རིགས་དང་ཞི་བའི་དངོས་གྲུབ་འཐོབ༔ ལྷོར་རིན་ཆེན་རིགས་དང་རྒྱས་པའི་དངོས་གྲུབ་འཐོབ༔ ནུབ་ཏུ་པདྨའི་རིགས་དང་དབང་གི་དངོས་གྲུབ་འཐོབ། བྱང་དུ་ལས་ཀྱི་རིགས་དང་དྲག་པོའི་དངོས་གྲུབ་འཐོབ༔ མཚམས་བཞིར་དངོས་གྲུབ་ཕྲན་ཚེགས་རེ་ཐོབ༔ རྩ་བ་ཚུར་བསྟན་འགྱེལ་ན་དངོས་གྲུབ་མེད༔ ལན་གསུམ་བསྐྱར་རོ༔ འགྱེལ་ན་བར་ཆད་འབྱུང་བས་ཚོགས་དང་བསྐང་བཤགས་ཟློག་པ་རྣམས་བྱའོ༔ དེ་ནས་བར་ཆད་བསྲུང་ཕྱིར་སྲུང་སྐུད་ལྔ་སྒྲིལ་ལ༔ རྡོ་རྗེའི་མ
Chinese
祈请所有的母亲和善逝，并持续祈祷。我也在修持智慧本尊后，然后依次授予你们所有灌顶。说完。又续部中说：上师进行三次次第观察。以及，询问自己的界，指示后给予允许。为聚集在此的人们，如续部所说，讲述广、略、中的誓言差别。萨玛雅。嘉嘉嘉。之后在吉祥的星相吉日早晨，众弟子再次献上曼扎，请复诵：祈呼！金刚上师尊，今日为瑜伽男女，恳请指示真实殊胜道，请赐予坛城仪轨。说完。上师说：呼！今天你们这些明妃，我未成熟他人不成熟，因此过来，种姓之子，我来寻求坛城仪轨。这样给予允许。之后续部中说：丢弃木枝，系上护身线，布施茅草，进行火供。因此，将五个青稞麦穗，观想为五部佛的身体，进行生起和收摄。献上一个简短的供养和赞颂，将旃檀香的好木头，头尾不颠倒的十二指长的顶端，戴上花鬘，以金刚合掌拿着，带着意念献上，请复诵：呼！上师本尊空行母，以及诸佛菩萨，寂怒百部众眷属谛听，我将此明智之花，供养普贤 寂怒诸神，请指示过去有何业缘，得到或未得到。古汝 提哇 达吉尼 班杂 哈哈 吽。（藏文，梵文天城体：गुरुदेवडाकिनीवज्रहाहाहु，梵文罗马拟音：gurudevaḍākinīvajrahāhāhuṃ，汉语字面意思：上师，本尊，空行母，金刚，哈，哈，吽。）说完后，丢在麦穗上。落在中央，则获得如来部和殊胜的成就。同样，落在东方，则获得金刚部和寂静的成就。落在南方，则获得宝生部和增益的成就。落在西方，则获得莲花部和怀爱的成就。落在北方，则获得事业部和猛厉的成就。落在四个角落，则各自获得一些小成就。根部朝向自己倒下，则没有成就。重复三次。如果倒下，则会发生障碍，因此要进行会供、忏悔和遣除。之后，为了守护障碍，将五根护身线拧在一起，金刚的
English
Calling upon all mothers and Sugatas, and constantly praying. I will also practice the wisdom deity, and then I will bestow all the empowerments upon you in order. So it is said. Again, in the tantra it says: The lama should perform three successive examinations. And, inquire into one's own realm, and give permission after instruction. To those assembled there, explain the distinctions of vows, as they appear in the tantra, in extensive, concise, and intermediate forms. Samaya. Gya Gya Gya. Then, on the morning of an auspicious astrological day, the students again offer a mandala, and repeat: Kyeho! Excellent Vajra Master, today for the male and female yogis, please show the path of true excellence, please grant the mandala ritual. So it is said. The master says: Ho! Today you and other vidyas, if I am not ripe, others are not ripe, therefore come here, son of the lineage, I will seek the mandala ritual. Thus permission is granted. Then, in the tantra it says: Discard the tooth stick and tie the protection cord, give kusha grass and perform a fire offering. Therefore, imagine the five barley ears as the bodies of the five families, and perform generation and dissolution. Offer a single condensed offering and praise, and place a fragrant sandalwood stick, twelve fingers long with the top and bottom not reversed, with a flower garland on top. Hold it with the vajra mudra, and offer it with intention, and repeat: Ho! Lama, yidam, dakini, and Buddhas, Bodhisattvas, peaceful and wrathful hundred families of deities, listen! I offer this flower of awareness to the all-good peaceful and wrathful deities. Please indicate what karmic connections there were in the past, what was obtained and not obtained. Guru Deva Dakini Vajra Haha Hum. (藏文，梵文天城体：गुरुदेवडाकिनीवज्रहाहाहु，梵文罗马拟音：gurudevaḍākinīvajrahāhāhuṃ，汉语字面意思：上师，本尊，空行母，金刚，哈，哈，吽。) After saying this, throw it on top of the barley ears. If it falls in the center, then the Tathagata family and the supreme accomplishment will be obtained. Similarly, if it falls in the east, then the Vajra family and the peaceful accomplishment will be obtained. If it falls in the south, then the Ratna family and the increasing accomplishment will be obtained. If it falls in the west, then the Padma family and the subjugating accomplishment will be obtained. If it falls in the north, then the Karma family and the wrathful accomplishment will be obtained. If it falls in the four corners, then some minor accomplishments will be obtained. If the root is shown towards oneself and falls, then there is no accomplishment. Repeat three times. If it falls, then obstacles will occur, so perform tsok, confession, and reversal. Then, in order to protect against obstacles, twist five protection cords together, the vajra