Chinese
以梦境方式出现的那些，无疑只能来自传承的源头。如果有人问，先前广为人知的法在梦中获得，是否算作获得？一些具相格西的口头传统是：如果是证悟了菩萨地的补特伽罗，那么在梦中获得的和实际获得没有区别。如果是凡夫俗子的补特伽罗在梦中获得，那只能自己修持，不能传给别人。我曾听过这种说法。同样，对于先前已经获得的灌顶传承，后来在梦中实际体验获得的情况，将近传和远传两种传承合二为一的说法，在所有宗派中都广为人知。在至尊噶玛巴大宝如来面前，仲甘波巴·曲吉坚赞请教说：在梦中从仲那里获得了七八次灌顶，似乎还可以继续请求，那些灌顶有效吗？上师库沃·拉其南喀坚赞曾说和实际灌顶没有区别，是这样吗？至尊回答说：就像他所说的那样，好好地确信，比实际获得更好。因此，如果具有很大的定解，没有怀疑，也可以传授吧。这只是题外话。伏藏师们肯定是证悟了菩萨地的，所以无需多说。我向夏仲·扎西华哲请教，在梦中获得自己想要的灌顶传承，是否有效？他回答说：梦境和显现，说不真实也不真实，各自有各自的说法，但梦境是怎样的呢？如果显现真实的世俗法不存在，那么相遇的梦境就一定能实现，真实、真实、永恒、永恒，不需要再追求其他。他是这样说的。因为整个藏地的善知识都是具法眼者，所以我想一定是如他所说的那样。我在这里记录这些，也是为了说明下面要讲的，明珠多杰从热那林巴那里在梦中获得的所有热那伏藏法都是有效的。像这样，关于在梦中获得新旧天法，以及先前已有的法在梦中获得的情况，以及经续窍诀的依据，以及先前持明上师的传记中消除疑惑的内容已经结束。现在，关于化身明珠多杰在梦中获得新的天法。
English
Those that arise in dreams undoubtedly come only from the source of the lineage. If one asks whether obtaining a previously well-known Dharma in a dream counts as obtaining it, some Geshes of the characteristic tradition say: If it is a person who has attained a bhumi, then obtaining it in a dream is no different from obtaining it in reality. If it is an ordinary person who obtains it in a dream, then it is only enough for their own practice; it cannot be transmitted to others. I have heard such a saying. Similarly, for those who have previously obtained the lineage of empowerment, and later actually experience obtaining it in a dream, the saying that combines the near and far lineages is widely known in all schools. In the presence of the supreme Karmapa Deshek, Drung Gampopa Chokyi Gyaltsen asked: In a dream, I received about seven or eight empowerments from Drung, and it seems I can still continue to request them. Are those empowerments effective? Lama Khuwo Lachi Namkha Gyaltsen said that it is no different from an actual empowerment, is that so? The supreme one replied: It is as he said, have good certainty, it is better than actually obtaining it. Therefore, if one has great conviction and no doubt, one can also transmit it. This is just a digression. Treasure revealers are certainly those who have attained a bhumi, so there is no need to say more. I asked Shabdrung Tashi Paldrub whether obtaining the empowerment lineage that I desire in a dream is effective. He replied: Dreams and appearances, saying they are not true is not true. Each has its own way of speaking, but what is a dream like? If the conventional Dharma of true appearance does not exist, then the dream of meeting will certainly be realized. True, true, eternal, eternal, there is no need to seek anything else. That is what he said. Because the virtuous friends of the whole of Tibet are those with the Dharma eye, I think it must be as he said. I am recording this here also to explain that all the Ratna treasure Dharmas that Mingyur Dorje obtained in a dream from Ratna Lingpa himself are effective. Like this, regarding the circumstances of obtaining new and old Sky Dharmas in dreams, and obtaining previously existing Dharmas in dreams, and the basis of sutras, tantras, and pith instructions, and the content of dispelling doubts in the biographies of previous vidyadharas, that is finished. Now, regarding the emanation Mingyur Dorje obtaining new Sky Dharmas in a dream.
Chinese
关于如何出现，以及先前旧伏藏法的传承如何新出现的经过是：转世者大约十岁末的时候与我相见，依次献上了旧密咒的灌顶和传承。一起闭关修持了寿命成就秘密总集，以及大悲怙主极密无上的外修持法——胜者海，上师总集如意宝，三种子胜者总集，上师三身修法等等，仅仅一同修持旧密咒，从十一岁那年羊年龙月开始，天法意伏藏耳传的法类都显现出来。一天晚上梦中拜见了薄伽梵法身普贤王如来，以灌顶物作手印而灌顶，即寿命灌顶甘露遣除障碍。莲花颅鬘力（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 身着红色头饰和红色丝绸披风。一位右手持手鼓，左手持莲花者，宣说了名为观世音锐利光芒的修法。智慧海王化现为如同平凡女子般的生母，宣说了梦境占卜的诀窍。一位圆满的乌金身，依靠坛城宣说了遣除障碍的方法。赐予了乌金新文字的字母范本。以及罗刹文字。又赐予了一个乌金文字。又乌金仁波切宣说了天神至上者的寿命修法。通过卡萨巴尼（观音菩萨的名号）的门径，宣说了分别遣除一切怖畏的陀罗尼。宣说了名为天神至上者，以前未曾有过的修法。大成就者萨ra哈，红棕色，右手持红色的竹竿，左手持旗帜。身着白色丝绸短褂，留着蓬松的胡须和发髻的一位，赐予了一个新的汉字。大悲怙主胜者海，介绍了八种无常的比喻图。一位骑着老虎的金刚橛，赐予了用于书写在手鼓上的轮盘。一位骑着狮子的红色财神，宣说了红色财神的修法。具誓护法玛尔，头戴红色头饰。手中拿着金刚杵和盛有心髓的颅器。身着红色丝绸披风，骑着红色阉羊的一位，写下了缘起占卜意义明晰的纸张。
English
Regarding how it arose and how the transmission of the old treasure teachings of the past newly emerged: The incarnate met me around the end of his tenth year, and successively offered the empowerments and transmissions of the old secret mantras. We practiced together in retreat, starting with the life accomplishment secret gathering, and the outer practice of the Great Compassionate One, the supremely secret unsurpassable Victorious Ocean, the Guru's All-Encompassing Wish-Fulfilling Jewel, the Three Syllables Victorious One General Accomplishment, the Guru's Three Kayas practice, and so on, practicing only the old secret mantras together. From the Dragon Month of the Sheep Year, when he was eleven years old, the cycles of the Sky Dharma Mind Treasure Whispered Lineage emerged. One night, in a dream, he met the Bhagavan Dharmakaya Kuntuzangpo, who empowered him by making mudras with the empowerment substances, namely the life empowerment nectar dispelling obstacles. Padmakrodhatsal Wearing a red headdress and a red silk cloak. One holding a damaru in his right hand and a lotus in his left, spoke of the practice method called Avalokiteshvara Sharp Radiance. Yeshe Tsogyal, incarnated as an ordinary woman like his own mother, spoke of the instructions for dream divination. One complete Ugyen body spoke of the method of dispelling obstacles by relying on the mandala. He gave a model alphabet of the new Ugyen script. And Rakshasa script. Again, he gave one Ugyen script. Again, Ugyen Rinpoche spoke of the life practice of the supreme deity. Through the door of Khasarpani (a name of Avalokiteshvara), he spoke a dharani that separately dispels all fears. He spoke of a practice method for one previously unheard of called the Supreme Deity. The great accomplished Sara Ha, reddish-brown, holding a red bamboo cane in his right hand and a flag in his left. One wearing a white silk amrak, with a sparse beard and a topknot, gave a new Chinese character. The Great Compassionate Victorious Ocean gave an introductory diagram of eight examples of impermanence. A vajra krodha riding a tiger gave a wheel to be written on a damaru. A red Vaishravana riding a lion spoke of the practice method of the red Vaishravana. Damchen Mgar, with a red headdress. Holding a vajra and a skull cup containing citta in his hands. One wearing a red silk cloak, riding a red castrated ram, wrote down a clear paper on the meaning of dependent origination divination.