English
It is said to make one's own head image. Tenth, the one who eats the fetus is Indra and his retinue, the offerings are honey, brown sugar, and rock candy, that is, three sweets. Eleventh, the one who eats burnt offerings is the fire god, the offerings are rice flowers and rice. Twelfth, the one who eats meat is Yama, the offerings are the testicles of rams, sheep, etc., raw and cooked meat. Thirteenth, the one who eats legs is Rakshasa, the offering is leg oil. Fourteenth, the one who eats flowers is Ishvara, the offerings are various flowers and nectar. Fifteenth, the one who eats saliva is Naga, the offering is honey. Sixteenth, the one who eats flowers is the wind god, the offerings are ears of grain and various grains. Seventeenth, the one who eats torma is Yaksha, the offering is dough. Eighteenth, the one who eats impure things is Bhuta, the offerings are garlic and onions. Nineteenth, the one who eats fat is Graha, the offerings are outer fat and inner fat. Twentieth, the one who eats rice flowers is Nakshatra, the offerings are three white foods. Twenty-first, the one who eats snot is Bhumipati, the offering is a hen's egg. Twenty-second, the one who eats pus is Asura, the offering is rotten meat. Twenty-third, the one who eats thick snot is Kinnara, the offering is a rooster's egg. Twenty-fourth, the one who eats grease is Matrika, the offering is grease. Twenty-fifth, the one who drinks various bloods is Dakini, the offering is various bloods. Twenty-sixth, the one who drinks water flowing from emptiness is the water god, the offering is various waters. Twenty-seventh, the one who eats newly produced things is Garuda, the offerings are brown sugar and costus. Twenty-eighth, the one who drinks urine is four witches, the offerings are wine and grapes. Twenty-ninth, the one who eats leftovers is Rakshasi, the offering is all the collected leftovers. Thirtieth, the one who smells odors is Preta, the offerings are six excellent medicines and various medicines. Thirty-first, offer white torma to all Bhutas. Thirty-second, also offer white torma to the six realms and those who suddenly appear. Thirty-third, offer obstacle torma to the obstacles of the four directions, including cloves, calamus, etc., red offerings. In addition, there are many effigies such as human dolls. If you throw the effigy, although it is not explained in the ritual of Chandala Gomi, in the ritual of averting the effigy with it, it is said that there are four eggs and arrows with arrowheads whose shafts have not been plucked, and four blood bowls containing poison and various kinds of effigies, and four portions of red torma. In practice, there are four arrows with feathers and arrowheads whose shafts have not been plucked, a man's bow, four eggs filled with blood, four small triangular vajra pegs, four triangular red tormas with thorns stuck in them, and four small piles made of mustard seeds, and then it is also acceptable to throw them as effigies. In addition, abundant offerings such as water and two uses can be made, or three rounds of offerings can be made. Vajra bell, conch shell, drum, cymbals, etc. should also be prepared.
Chinese
哦！第二，正行分为自生和他生两种。首先，自生有千手千眼白伞盖佛母、八臂母、六臂母、四臂母、单面双臂等，此处以第一种为主进行叙述。生起法分为六尊生起和三种仪轨生起两种，班禅大师及其追随者的仪轨中多采用六尊生起。如果是修持坛城的时候，那样做很好。然而，其他印度典籍、此处的印度典籍以及藏文典籍中，多采用三种仪轨生起，为了便于入门，此处也按照那样进行讲解。此外，如果事先进行会供，那就更好了，方法是先进行皈依、发心和四无量心。观想自己是显现为圣母白伞盖佛母，心间的嗡字发出光芒。迎请面前虚空中由诸佛和菩萨围绕的薄伽梵白伞盖佛母本尊众。上师三宝一切和，薄伽梵白伞盖本尊，直至菩提精要之间，恭敬顶礼而皈依。嗡 萨瓦 达塔噶多 乌尼卡 斯达塔 巴德RA 萨巴日瓦RA 阿尔刚（藏文，梵文天城体：ॐ सर्व तथागतोष्णीष सितत पत्रे सपरिवार अर्घं，梵文罗马拟音：oṃ sarva tathāgatoṣṇīṣa sitata patre saparivāra arghaṃ，汉语字面意思：嗡，一切如来顶髻，白色伞盖，及其眷属，供品），直至夏布达 扎底查 梭哈（藏文，梵文天城体：शब्द प्रतीच्छ स्वाहा，梵文罗马拟音：śabda pratīccha svāhā，汉语字面意思：声音，领受，梭哈）之间进行供养。我所做和将要做的一切罪恶过失都一一忏悔。一切圣者在三世中所积累的善根我都随喜。祈请一切诸佛菩萨转法轮。为了利益众生直至轮回的尽头，祈请不要涅槃，恒常住世。为了利益一切众生，将善根回向无上菩提。会供田融入自身，受到加持。嗡 梭巴瓦 梭达 萨瓦 达玛 梭巴瓦 秀多 杭（藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净我），通过咒语使之空性。从空性中，从邦字中生出各种莲花八瓣的莲心，莲心上从嗡字中生出白伞盖的伞柄，伞柄上有嗡字。从嗡字发出光芒，供养圣众，利益一切众生。光芒收回，完全转变，自己成为白伞盖佛母，金刚顶髻回遮大母，具有千个化身头和千只手，具有百千万亿只眼睛，具有不可战胜的火焰标志，金刚大母拥有三界的坛城。
English
Oṃ! Secondly, the main practice is divided into self-generation and front-generation. First, the self-generation includes the Thousand-Armed and Thousand-Eyed White Umbrella Goddess, the Eight-Armed Mother, the Six-Armed Mother, the Four-Armed Mother, and the One-Faced Two-Armed forms. Here, we will mainly discuss the first one. There are two types of generation methods: the generation of six deities and the generation of three rites. The rites of the Panchen Lama and his followers mostly employ the generation of six deities. If it is during the practice of the mandala, that is good. However, other Indian texts, the Indian texts here, and the Tibetan texts mostly employ the generation of three rites. In order to make it easier to enter, we will explain it in that way as well. In addition, it would be better to perform a feast offering beforehand. The method is to first take refuge, generate bodhicitta, and the four immeasurables. Visualize yourself as the noble White Umbrella Goddess, with light radiating from the Oṃ syllable at your heart. Invite the Bhagavan White Umbrella Goddess assembly, surrounded by Buddhas and Bodhisattvas, into the sky in front of you. To all the gurus, the Three Jewels, and the Bhagavan White Umbrella Goddess assembly, until the essence of enlightenment, I respectfully prostrate and take refuge. Oṃ sarva tathāgatoṣṇīṣa sitata patre saparivāra arghaṃ (藏文，梵文天城体：ॐ सर्व तथागतोष्णीष सितत पत्रे सपरिवार अर्घं，梵文罗马拟音：oṃ sarva tathāgatoṣṇīṣa sitata patre saparivāra arghaṃ，汉语字面意思：嗡，一切如来顶髻，白色伞盖，及其眷属，供品), up to śabda pratīccha svāhā (藏文，梵文天城体：शब्द प्रतीच्छ स्वाहा，梵文罗马拟音：śabda pratīccha svāhā，汉语字面意思：声音，领受，梭哈), offer. I confess all the sins and downfalls that I have done and will do. I rejoice in the merits accumulated by all the noble beings in the three times. I urge all the victorious ones and their sons to turn the wheel of Dharma. For the benefit of beings, until the end of existence, I beseech you not to pass into nirvana, but to remain forever. For the benefit of all sentient beings, I dedicate the merits to the supreme, unsurpassed enlightenment. The field of merit dissolves into oneself, and is blessed. Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净我), purify into emptiness with the mantra. From emptiness, from the syllable baṃ, arises a lotus heart with various eight petals. On the lotus heart, from the syllable oṃ, arises the handle of the white umbrella, marked with the syllable oṃ. From the oṃ syllable, light radiates, offering to the noble ones and benefiting all sentient beings. The light gathers back, completely transforming, and I become the White Umbrella Goddess, the Great Vajra Crest Repeller, possessing a thousand emanation heads and a thousand hands, possessing hundreds of millions of eyes, possessing the invincible flaming marks, the Great Vajra Mother possessing the mandala of the three realms.
Tibetan
མཛད་པ། སྐུ་མདོག་དཀར་པོ། སྒེག་ཅིང་དཔའ་བའི་ཉམས་ཅན་གྱི་རྩ་ཞལ་ཉིས་བརྒྱ་དཀར་པོ། འཇིགས་སུ་རུང་བ་དང་རྒོད་པའི་ཉམས་ཅན་གྱི་གཡས་ཞལ་ཉིས་བརྒྱ་སེར་པོ། གཤེ་བ་དང་རྔམས་པའི་ཉམས་ཅན་གྱི་རྒྱབ་ཞལ་ཉིས་བརྒྱ་དམར་པོ། སྙིང་རྗེ་བ་དང་ཞི་བའི་ཉམས་ཅན་གྱི་གཡོན་ཞལ་ཉིས་བརྒྱ་ལྗང་ཁུ། ངོ་མཚར་བ་དང་དྲག་པོའི་ཉམས་ཅན་གྱི་སྟེང་ཞལ་ཉིས་བརྒྱ་སྔོན་པོ། ཞལ་རེ་རེ་ལ་ཡང་སྤྱན་གསུམ་གསུམ་དང་ལྡན་ཞིང་། དབུ་རེ་རེ་ལ་ཁྲོ་བོའི་རྡོ་རྗེ་འབར་བས་མཚན་པ། དབུའི་སྟེང་དུ་གདུང་བདུན་དང་བདེ་གཤེགས་བཅུ་ལ་སོགས་པ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་བྱེ་བ་ཕྲག་བདུན་གྱི་ཅོད་པན་འཆང་བ། ཕྱག་གཡས་གཡོན་གྱི་དང་པོས་འཁོར་ལོ་དང་བཅས་པའི་སྐྱབས་སྦྱིན་དང། མདའ་དང་བཅས་པའི་གདུགས་དཀར་བོའི་ཡུ་བ་ཐུགས་ཀར་འཛིན་ཅིང་། གཡས་གཡོན་གྱི་ལྷག་མ་དགུ་བཅུ་རྩ་དགུ་ན་འཁོར་ལོ་དང་མདའ། གཡས་ཀྱི་ཕྱག་ལྷག་མ་བཞི་བརྒྱས་རིམ་པ་བཞིན་དུ་རྡོ་རྗེ་རིན་ཆེན་པདྨ་སྣ་ཚོགས་རྡོ་རྗེ་རྣམས་བརྒྱ་ཕྲག་རེ་རེ་འཛིན་ཞིང་། གཡོན་གྱི་ཕྱག་ལྷག་མ་བཞི་བརྒྱས་རིམ་པ་བཞིན་དུ་གཞུ་རལ་གྲི་ཞགས་པ་ལྕགས་ཀྱུ་རྣམས་བརྒྱ་ཕྲག་རེ་རེ་འཛིན་པ། རིན་པོ་ཆེའི་རྒྱན་སྣ་ཚོགས་ཀྱིས་བརྒྱན་ཞིང་། དར་གྱི་སྟོང་གཡོགས་དང་སྨད་གཡོགས་མཛེས་པར་གསོལ་བ། ཞབས་གཡས་ལྔ་བརྒྱ་བརྐྱངས་པས་རྒྱལ་པོའི་ཆད་པའི་འཇིགས་པ་ལ་སོགས་པ་འཇིགས་པ་ཆེན་པོ་ཐམས་ཅད་གནོན་པར་མཛད་ཅིང་། གཡོན་ལྔ་བརྒྱ་བསྐུམས་པས་མདངས་འཕྲོག་པ་ལ་སོགས་པའི་གདོན་ཐམས་ཅད་འཇོམ་པར་མཛད་པ། སྐུའི་ཆ་ཐམས་ཅད་ན་ཟུར་གྱིས་ལྟ་བ་དང་། ཆེར་བགྲད་པ་དང་། གློག་ལྟར་འགྱུ་བ་དང་། དྲག་ཏུ་གཟེར་བ་ལ་སོགས་པའི་སྤྱན་བྱེ་བ་བརྒྱ་སྟོང་མངའ་བ། གར་དགུའི་ཉམས་དག་ལྡན་ཅིང་། བ་སྤུའི་བུ་ག་ཐམས་ཅད་ནས་བསྐལ་བའི་མེ་ལྟ་བུའི་རྡོ་རྗེ་མེ་རབ་ཏུ་འབར་བས་ས་གསུམ་གྱི་དཀྱིལ་འཁོར་རྒྱས་པར་འགེངས་པས་སེམས་ཅན་ཐམས་ཅད་འཇིགས་པ་མ་ལུས་པ་ལས་སྐྱོབ་པའི་བདག་ཉིད་ཅན་དུ་གྱུར། དེའི་གཡས་གཡོན་རྒྱབ་གསུམ་དུ་པདྨ་ཉི་མ་རོའི་གདན་ལ་ཧཱུཾ་ནག་པོ་ལས་ལེགས་ལྡན་ནག་པོ་ཆེན་པོ། ལེགས་ལྡན་དྲག་པོ། ལེགས་ལྡན་སྲེད་མེད་ཀྱི་བུ་སྟེ་ལེགས་ལྡན་མཆེད་གསུམ་སྐུ་མདོག་མཐིང་ནག་ཞལ་གཅིག་ཕྱག་གཉིས་པ། གཡས་གྲི་གུག་དང་། གཡོན་ཐོད་ཁྲག་ཐུགས་དཀར་འཛིན་ཞིང་། མཆན་ཁུང་གཡོན་ན་ཙན་དན་གྱི་བེ་ཆེན་བསྣམས་པ། སྐུ་ལ་དར་ནག་གི་འཇོལ་བེར་དང་། ཞབས་ལ་སག་ལྷམ་ནག་ཁྲ་གསོལ་བ། ཁྲོས་ཤིང་
Chinese
行持：身色白色。具有娇媚且勇猛之姿的根本面容二百为白色。具有恐怖且凶猛之姿的右面容二百为黄色。具有呵责且威猛之姿的后面容二百为红色。具有慈悲且寂静之姿的左面容二百为绿色。具有奇妙且猛烈之姿的上面容二百为蓝色。每个面容都具有三只眼睛，每个头顶都以忿怒金刚火焰为标志。头顶上戴着七俱胝和十善逝等圆满具足的七俱胝佛陀的顶饰。左右第一只手施与以法轮为主的救护，以及持有以箭为主的白伞之柄于心间。左右剩余的九十九只手中持有法轮和箭。右边的剩余四百只手依次持有金刚、珍宝、莲花、各种金刚，各一百只。左边的剩余四百只手依次持有弓、剑、索、铁钩，各一百只。以各种珍宝饰品庄严，身着华美的丝绸上衣和下裙。右边的五百只脚伸展，镇压国王惩罚的恐惧等一切大恐惧。左边的五百只脚收缩，摧毁夺取光彩等一切邪魔。身体的所有部位都有斜视、大睁、如闪电般移动、猛烈刺痛等百万俱胝只眼睛。具备九种舞姿，所有毛孔中都发出如劫火般的金刚火焰，熊熊燃烧，使三界坛城充满，成为从一切众生所有恐惧中救护的自性。其右、左、后三方，在莲花、太阳、尸体的座垫上，从黑色吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出黑色的列登那波钦波、列登扎波、列登色美杰布，即列登三兄弟，身色深蓝黑色，一面二手。右手持钺刀，左手持颅血嘎巴拉于心间。左腋下携带着旃檀木棒。身上穿着黑色丝绸短褂，脚上穿着黑白相间的萨嘎鞋，愤怒。
English
Actions: The body color is white. The two hundred root faces, possessing a graceful and valiant demeanor, are white. The two hundred right faces, possessing a terrifying and fierce demeanor, are yellow. The two hundred rear faces, possessing a scolding and majestic demeanor, are red. The two hundred left faces, possessing a compassionate and peaceful demeanor, are green. The two hundred upper faces, possessing a wondrous and violent demeanor, are blue. Each face has three eyes, and each head is marked with the blazing vajra of wrath. On the top of the head, he wears the crown of seven million fully accomplished Buddhas, including the Seven Kotis and the Ten Sugatas. The first right and left hands bestow refuge with the wheel, and hold the shaft of the white umbrella with the arrow at the heart. The remaining ninety-nine right and left hands hold wheels and arrows. The remaining four hundred right hands hold vajras, jewels, lotuses, and various vajras, one hundred each in order. The remaining four hundred left hands hold bows, swords, lassos, and iron hooks, one hundred each in order. Adorned with various precious ornaments, wearing beautiful silk upper and lower garments. The five hundred right feet are extended, suppressing all great fears, such as the fear of the king's punishment. The five hundred left feet are contracted, destroying all demons, such as those who steal splendor. All parts of the body have hundreds of millions of eyes that squint, widen, move like lightning, and pierce fiercely. Possessing the nine dance postures, from all the pores of the hair emanate vajra flames like the fire of the eon, blazing and filling the mandala of the three realms, becoming the nature of protecting all sentient beings from all fears. To his right, left, and rear, on the lotus, sun, and corpse cushions, from the black Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise the black Legden Nagpo Chenpo, Legden Dragpo, and Legden Sreme's son, the three Legden brothers, with dark blue-black bodies, one face and two hands. The right hand holds a hooked knife, and the left hand holds a skull cup filled with blood at the heart. The left armpit carries a sandalwood club. The body wears a black silk cloak, and the feet wear black and white Saga shoes, wrathful.