English
Although it is said to be adorned with eighty kinds of excellent qualities, according to other scriptures such as the Guhyasamaja, some scriptures say that Tara does not have the crown on her head and the mark of a place in her lower body where things can be inserted, so it seems necessary to investigate. On one's own crown, there is a white Oṃ (藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). On the throat, there is a red Āḥ (藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：āḥ，汉语字面意思：Āḥ). In the heart, there is a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) as a sign. From the Hūṃ in one's own heart, light radiates, and from the pure lands such as Potala and the jade-decorated places, invite the noble Tara surrounded by the assembly of Buddhas and Bodhisattvas. From the supreme place of Potala, please come for the benefit of beings. Oṃ Ārya Tāre Saparivara Ehyahi Vajra Samaya Jaḥ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ༀ་ཨཱཪྱ་ཏཱ་རེ་ས་པཱ་རི་ཝ་ར་ཨེ་ཧྱེ་ཧི་བཛྲ་ས་མ་ཡ་ཛཿཛཿཛཿཧཱུྃ་བཾ་ཧོཿ), become inseparable from the samaya being. Again, from the Hūṃ in the heart, light radiates. Invite the deities of empowerment. Oṃ Pañca Sūla Parivara Arghaṃ (藏文：ༀ་པཉྩ་སཱུ་ལ་པཱ་རི་ཝ་ར་ཨརྒྷཾ་) to Śapta Pratīccha Hūṃ Svāhā (藏文：ཤཔྟ་པྲ་ཏཱིཙྪ་ཧཱུྃ་སྭཧཱ) offer. Please, all the Tathāgatas, bestow empowerment. Having prayed in this way, they hold vases filled with nectar and say Oṃ Sarva Tathāgata (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་) to Śrī E Hūṃ (藏文：ཤྲཱི་ཨེ་ཧཱུྃ་), and empower from the crown of the head, filling the body, purifying defilements. The remaining water remains on the crown of the head, and from its transformation, Amitābha adorns the head. Then, offer from Oṃ Ārya Tāre Saparivara Arghaṃ (藏文：ༀ་ཨཱཪྱ་ཏཱ་རེ་ས་པཱ་རི་ཝ་ར་ཨརྒྷཾ་) to Śapta, and praise with the crowns of gods and demigods, etc. From the mantra garland around the Tāṃ (藏文：ཏཱཾ) syllable in one's own heart, light radiates, pacifying the suffering of all sentient beings, such as diseases and evil spirits. All the blessings and powers of all the Buddhas and their children are drawn in the form of light and dissolve into the mantra garland. Oṃ Tāre Tuttāre Ture Svāhā (藏文：ༀ་ཏཱ་རེ་ཏུཏྟ་རེ་ཏུ་རེ་སྭཱ ཧཱ།), recite the ten-syllable mantra as much as possible. Finally, recite the hundred-syllable mantra. Offer as before, and praise from my previous lifetimes, etc. May I quickly attain this virtue, etc., make aspirations. Then, cleanse and purify the offerings of the front generation as before, generate and bless them. However, here, after Śapta, the five desirable qualities such as Rūpa should also be generated and blessed. Then, focusing on the support in front, cleanse with Amrita (藏文：ཨ་མྲྀ་ཏས་), purify with Sābhāva (藏文：སཱ་བྷཱ་ཝས་). From emptiness, in front of oneself, from Bhrūṃ (藏文：བྷྲུཾ) a mansion arises.
Chinese
四种姿势四扇门等等的所有特征都圆满的中央，从邦(藏文：བཾ་)中生出各种莲花的中心，从阿(藏文：ཨ་)中生出满月的坛城。从那里开始，变得明显。从心间的吽(藏文：ཧཱུྃ)中发出光芒，从普陀山等等的自性处，迎请至尊度母，以及本尊佛菩萨、护法、守护神、方位守护者、八部众、地神等的眷属围绕。祈请您以救度一切众生脱离轮回苦海，以奇妙慈悲之舟，发誓救度的度母及其眷属降临此处！祈请从普陀山降临此处！祈请上师、本尊、三宝，以及护法八部众、六道众生之主，邪魔、鬼怪、地神、恶鬼等，降临此处接受供养！嗡 阿雅 达热 萨巴热瓦Ra 诶嘿 诶嘿 乍 吽 邦 霍（藏文：ༀ་ཨཱཪྱ་ཏཱ་རེ་ས་པཱ་རི་ཝ་ར་ཨེ་ཧྱེ་ཧི་ནས་ཛཿཧཱུྃ་བཾ་ཧོཿ）与誓言者无二无别。再次观想至尊母以无量光佛为顶饰。供养：无边刹土中的所有供品，以及我以恭敬心陈设的供养，供养至尊度母及其眷属，祈请享用并赐予所有成就！嗡 阿雅 达热 萨巴热瓦Ra 阿让 扎地扎 吽 梭哈（藏文：ༀ་ཨཱཪྱ་ཏཱ་རེ་ས་པཱ་རི་ཝ་ར་ཨརྒྷཾ་པྲ་ཏཱི་ཙྪ་ཧཱུྃ་སྭཱཧཱ།）。如是添加至音声，以及形供等，从信物（梵文天城体：रूपा，梵文罗马拟音：rūpa，汉语字面意思：形）至触（梵文天城体：स्पर्शा，梵文罗马拟音：sparśa，汉语字面意思：触）进行供养。天人和非天等，嗡 至尊母。顶礼二十一，念诵二十一遍，如果能念诵咒语，就多念诵度母一百零八名，然后如前一样仅以咒语供养，或者也可以做至尊圣母度母，以及十方三世等等的七支供。然后向四份食子上洒水，以阿弥利达（梵文天城体：अमृता，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化，以斯瓦巴瓦（梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。从空性中，从班(藏文：བྷྲུཾ་)中生出珍宝容器，宽广而广大，其中嗡 化为光，从中生出由天物组成的食子，成为无漏智慧甘露的大海。嗡 阿 吽（藏文：ༀ་ཨཱཿཧཱུྃ）三次，第一个食子，嗡 咕噜 穆拉 穆拉 阿卡罗（藏文：ༀ་གུ་རུ་མཱུཿལ་མཱུ་ལ་ཨ་ཀཱ་རོ་）等等三次供养上师，第二个，嗡 德热 Ra 德那 阿卡罗（藏文：ༀ་ཏྲི་རཏྣ་ཨ་ཀཱ་རོ་）三次供养三宝，第三个，嗡 阿雅 达热 萨巴
English
In the center where all the characteristics of the four postures, four doors, etc. are completely fulfilled, from Bam (Tibetan: བཾ་) arises the center of various lotuses, and from Ah (Tibetan: ཨ་) arises the full moon mandala. From there, it becomes apparent. From the Hum (Tibetan: ཧཱུྃ) in the heart, light radiates, and from the natural abode of Potala, etc., invite the venerable Tara, as well as the Yidam Buddha Bodhisattva, Dharma protectors, guardians, directional guardians, the eight classes, and the assembly of earth deities surrounded. I pray that you, Tara and your retinue, who vowed to liberate all beings from the ocean of samsara with the wonderful ship of compassion, descend here! I pray that you descend here from the abode of Potala! I pray that the Guru, Yidam, Three Jewels, as well as the protectors of the Dharma, the eight classes, the lords of the six realms, demons, obstacles, earth deities, evil spirits, etc., descend here to receive offerings! Om Arya Tare Sapariwara Ehyehi Jah Hum Bam Hoh (Tibetan: ༀ་ཨཱཪྱ་ཏཱ་རེ་ས་པཱ་རི་ཝ་ར་ཨེ་ཧྱེ་ཧི་ནས་ཛཿཧཱུྃ་བཾ་ཧོཿ) become inseparable from the Samaya being. Again, visualize the venerable mother adorned with Amitabha on her head. Offering: All the offerings in the boundless realms, and the offerings that I have arranged with reverence, I offer to the venerable Tara and her retinue, I pray that you enjoy them and grant all accomplishments! Om Arya Tare Sapariwara Argham Pratichchha Hum Svaha (Tibetan: ༀ་ཨཱཪྱ་ཏཱ་རེ་ས་པཱ་རི་ཝ་ར་ཨརྒྷཾ་པྲ་ཏཱི་ཙྪ་ཧཱུྃ་སྭཱཧཱ།). Add in the same way up to sound, and offer form, etc., from Rūpa (Sanskrit Devanagari: रूपा, Sanskrit Romanization: rūpa, Chinese literal meaning: form) to Sparsha (Sanskrit Devanagari: स्पर्शा, Sanskrit Romanization: sparśa, Chinese literal meaning: touch). Gods and Asuras, etc., Om Venerable Mother. Prostrations to the twenty-one, recite twenty-one times, and if you can recite the mantra, recite the one hundred and eight names of Tara many times, and then offer only with the mantra as before, or you can also do the seven-branch offering of the venerable Holy Mother Tara, and the ten directions and three times, etc. Then sprinkle water on the four parts of the Torma, purify with Amrita (Sanskrit Devanagari: अमृता, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), and cleanse with Svabhava (Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). From emptiness, from Bhrum (Tibetan: བྷྲུཾ་) arises a precious vessel, wide and vast, in which Om transforms into light, from which arises the Torma composed of divine substances, becoming a great ocean of undefiled wisdom nectar. Om Ah Hum (Tibetan: ༀ་ཨཱཿཧཱུྃ) three times, the first Torma, Om Guru Mula Mula Akaro (Tibetan: ༀ་གུ་རུ་མཱུཿལ་མཱུ་ལ་ཨ་ཀཱ་རོ་) etc. three times to the Guru, the second, Om Tri Ratna Akaro (Tibetan: ༀ་ཏྲི་རཏྣ་ཨ་ཀཱ་རོ་) three times to the Three Jewels, the third, Om Arya Tare Sapa