Chinese
上师本尊三宝尊，至尊度母之加持，密咒族咒及总持，缘起不虚真实力，凡诸施主及眷属，损害之鬼魔众等，生灵饿鬼食肉者，龙与厉鬼地祗王，魔母恶鬼及鬼怪，所有存在游荡之，作害鬼类诸众等，如意之誓物此施汝，以不虚真实之法宣，诅咒恶鬼诅詈朵玛橛，眼疾畜疫及恶劣灾，鬼魔之损害以及，非时之死三门之，所有痛苦愿寂灭。朵玛五供献六道宾客：那嘛 萨瓦 达他嘎达 萨玛ra 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三遍。 称念四如来之名：圆满五妙欲之，甘露海之朵玛此，六道众生五道途，四生所摄之，供养六道众生众。 供施朵玛令汝足，六道痛苦愿解脱，出离菩提心性及，以正见令相续富，六度波罗蜜圆满后，速得无上菩提愿。朵玛六供献宿债宾客：那嘛 萨瓦 萨玛ra 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三遍。 圆满（重复）甘露（重复）无始至今时，杀缚捶打与，夺盗等所有之，宿债血仇寻事端，债款积欠等回向。 供施朵玛令汝足，宿债血仇尽消除，债款诸般亦偿还，愿成满因之诸佛，获得殊胜之果位。 亦当念诵“吾之意乐”等。 其后自身由度母完全化生，化为忿怒之王红色马头明王，右持杖，左结忿怒印。 吽，我乃忿怒王马头明王，具大神力能力者，有誓护法诸众等，于此处行委任事业。 大供养及赎命物，施主赎命供汝等，于此莫作诸损害。 显有
English
Lama Yidam Three Jewels, Blessings of the Noble Tara, Secret Mantra, Lineage Mantra, Dharani Mantra, And the unfailing truth of interdependent origination, To whatever benefactor and retinue, All the harmful demons and obstacles, Spirits, hungry ghosts, flesh-eaters, Nagas, fierce spirits, local deities, kings, Matri, evil spirits, and gongs, As many as there are wandering, To all the harmful kinds of demons, I give this desired samaya substance, And proclaim the unfailing truth of the Dharma, May curses, evil spirits, destructive toras, phurba mouths, Eye diseases, livestock diseases, and bad omens, Harm from demons and obstacles, Untimely death, and the three doors, All suffering be pacified. The Fifth Torma, dedicated to the guests of the Six Realms: Namaḥ Sarva Tathāgata Samara Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) three times. Reciting the names of the Four Tathagatas: This torma of the ocean of nectar, endowed with the five perfect objects of desire, I offer to the assembly of the six realms of beings, gathered through the five paths and the four modes of birth. May you be satisfied by the offering of the torma, May the six realms be liberated from suffering, And may their minds be enriched with renunciation, the nature of bodhicitta, and the correct view. May they perfect the six paramitas, And quickly attain unsurpassed enlightenment. The Sixth Torma, dedicated to the guests of karmic debts: Namaḥ Sarva Samara Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) three times. Perfect (repeated) Nectar (repeated) From beginningless time until now, Killing, binding, beating, Stealing, robbing, and so forth, All karmic debts, blood feuds, disputes, And accumulated debts, I dedicate to you. May you be satisfied by the offering of the torma, May all karmic debts and blood feuds be eliminated, And may all debts be repaid, May they attain the supreme state of Buddhahood, Which is the cause of complete fulfillment. One should also recite "According to my intention" and so forth. Then, from oneself, who has completely transformed into Tara, arises the wrathful king, red Hayagriva, holding a vajra in his right hand and making a threatening gesture with his left. Hūṃ, I am the wrathful king Hayagriva, The great possessor of power, strength, and ability. All you oath-bound protectors, Perform the entrusted activities here. With great offerings and ransom, I offer you the ransom of the patron. Do not harm this one. Appearance and existence
Chinese
于此，诸天龙八部， 听从持咒我之命， 勿听他人之诅咒， 所有邪魔大障碍， 恶思恶行愿息灭。 汝等欢喜之朵玛， 以及众多生灵财物赎， 山珍水宝诸欲物， 悦意房舍山脚下， 绸缎帐篷立山顶， 九谷堆积置宝座。 常献勇祭诸供品， 悦意骏马汇聚速， 驱赶谷物壮士众， 身佩金玉之饰品， 饰品悦意喜乐乐， 身着绸缎衣裳飘， 言语善巧笑容满， 下方骑马雄赳赳， 头戴发髻勃鲁鲁， 擅长变幻诸嬉戏， 绿松小靴祖鲁鲁， 金腰带闪亮霍霍， 绫罗绸缎身装点， 男面女面语人言， 圆满权势诸族众， 施主赎命献于汝。 悦意财物极众多， 美味佳肴香甜九， 侍从俊男三十位， 药香灯烛明亮诸， 供养献于汝等前。 捆缚朵玛橛， 芥子涂于替身上， 抛掷各种食子， 以及镇压之术等， 愿彼等之力皆回遮。 苯教击鼓摇铃铛， 抛掷青红石弹弓， 以及投掷朱砂等， 愿彼等之力皆回遮。 恶咒诅咒诸损害， 以及驱使八部众， 愿彼等之力皆回遮。 护法神鬼众， 有的追逐供品后， 有的化为食誓厉鬼， 有的咒师厉咒诅， 有的显示真理因果， 有的散布瘟疫缓病， 有些降下冰雹霜冻， 不降雨水损庄稼， 追讨宿债与旧账， 追随亲友之后面， 散布麻风之龙众， 加害报复之龙众， 以及啖食血肉生命， 啖食果实与庄稼， 啖食脓涕不净物， 以及诸方神祇与地神， 以及年与方位诸凶曜， 祈愿皆因赎祭而欢喜， 平息损害违逆与疾病， 清净宿债与旧账。
English
Here, you eight classes of gods and demons, Listen to the command of me, the mantra holder, Do not listen to the curses of others, May all great obstacles of demons and hindrances, And evil thoughts and actions be pacified. With the torma that pleases you all, And many animal wealth ransoms, Including mountain treasures, water treasures, and all desired things, With pleasing houses at the foot of the hills, Silk tents pitched on the mountain peaks, Placed on thrones of nine heaps of grains. With constant offerings of brave sacrifices and various things, And swift gatherings of pleasing horses, Driving great crowds of grain-men, Adorned with gold and turquoise ornaments on their bodies, Ornaments pleasing and delightful, Wearing silk clothes fluttering, With skillful speech and smiling faces, Riding horses below, majestic, Tying hair knots on their heads, pururu, Skilled in transforming various games, Small turquoise boots, zururu, Golden belts flashing, khyuk se khyuk, Silk scarves adorning their bodies, Male faces, female faces, speaking human language, All those with complete authority and power, I offer you, the patrons, as ransom. With many pleasing treasures, Nine delicious and sweet foods, Thirty handsome servants, Medicines, incense, and bright lamps, I offer them to you as offerings. Turning back the tied-up torma and phurba, Sprinkling mustard seeds on the effigy, Throwing various zor offerings, And performing subjugation rituals, May the power of those be turned back. Turning back the Bonpos beating drums and cymbals, Throwing blue and red sling stones, And throwing red cinnabar. Turning back the harm of fierce mantras and subtle poisons, And the summoning of the fierce eight classes, May the power of those be turned back. All Dharma protectors, gods, and demons, Some follow after the remains of offerings, Some come as oath-eaters and executioners, Some are fiercely cursed by mantra practitioners, Some show the cause and effect of truth, Some send sequential diseases and slow plagues, Some send hail and frost, Causing no rain and bad harvests, Pursuing debts and loans, Following after relatives and friends, The nagas who send leprosy, The nagas who retaliate for harm done, And those who eat flesh, blood, life force, And those who eat fruits and crops, And those who eat pus, snot, and impure things, And the gods of the elements and the earth lords, Together with the year, palm, and constellations, May all be pleased by the ransom. Pacify harm, opposition, and illness, Purify debts and loans.
Tibetan
ཞལ་ལོ། །བདག་ཅག་ལོངས་སྤྱོད་འཕེལ་བར་མཛོད། །རྐྱེན་ངན་བར་གཅོད་ཕྱིར་ཟློག་ཅིག །རྦོད་གཏོང་ནུས་པ་བཟློག་ཏུ་གསོལ། །བསམ་པའི་དོན་རྣམས་འགྲུབ་པར་མཛོད། །བྱམས་པའི་སེམས་ཀྱིས་མཆོད་སྦྱིན་བགྱི། །སྙིང་རྗེའི་སྟོབས་ཀྱིས་དམ་ཆོས་བཤད། ཁྱོད་ཀྱང་མ་རིག་འཁོར་བར་འཁྱམས། །ད་ནི་བྱམས་སེམས་ལྡན་པར་གྱིས། །རང་རང་ལུས་ལ་དཔེ་ལོང་ལ། །གཞན་གྱི་ལུས་ལ་གནོད་མ་བྱེད། །སྡིག་སྦྱོང་ཐར་པའི་ལམ་ལ་སྙེགས། །ནད་དང་དལ་ཡམས་བཟློག་ཏུ་གསོལ། །ཚེ་དང་དབང་ཐང་ལོངས་སྤྱོད་དང་། །ལོ་ཏོག་ཆར་ཆུ་རྒྱས་པར་མཛོད། །གློ་བུར་བརྒྱད་ཅུ་རྩ་གཅིག་ཟློག །ཡེ་འགྲོགས་སུམ་བརྒྱ་དྲུག་ཅུ༴ །བཞི་བརྒྱ་རྩ་བཞི་ནད་རྣམས་ཟློག །སྟོང་ཕྲག་བརྒྱད་ཅུའི་གདོན་རྣམས༴ །ཡས་བདུད་གཡོས་དང་མས་སྲི་ལངས། །ཕ་ཆེན་རྒྱ་འདྲེ་ཐམས་ཅད་དང་། །མ་སྲུའི་བྱུར་འདྲ་ཐམས་ཅད༴ །ལོ་ཟླ་ཞག་དུས་ངན་པ་ཟློག །ཕུང་འདྲེ་ཐམས་ཅད་བཟློག་ཏུ་གསོལ། །སྲིད་ལ་བརྐུ་བ་བཟློག་ཏུ་གསོལ། །བྱིས་པའི་གདོན་རྣམས་ཞི་བར་མཛོད། །མི་ཁ་ཁ་མཆུ་མ་གཏོང་ཞིག །གཞན་གྱི་གཡུལ་ངོ་ཞི་བར་གྱིས། །བདག་གི་དམག་ཐབས་ལེགས་པར་མཛད། །མྱོས་ཤིང་འཐིབས་པ་བསལ་བ་དང་། །ཉིན་གཅིག་ཉིན་གཉིས་ཉིན་གསུམ་པ། །རིམས་ནད་ཐམས་ཅད་ཞི་བར་མཛོད། །ཉམ་ང་འཚེ་བ་བཟློག་ཏུ་གསོལ། །ཡུར་ཕྱོགས་དགེ་བར་མཛད་དུ་གསོལ། །དམ་ཆོས་རྒྱས་པར་མཛད་དུ་གསོལ། །འཐབ་རྩོད་ཞི་བར་མཛད་དུ་གསོལ། །ལོ་བརྒྱ་འཚོ་ཞིང་སྟོན་བརྒྱ་མཐོང་བ་དང་། །བཀྲ་ཤིས་རི་བོ་བཞིན་དུ་བརྟན་པ་དང་། །བསོད་ནམས་ཉི་འོད་བཞིན་དུ་འབར་བར་ཤོག །མི་ཕྱེད་མི་གཞིག་ཀུན་གྱི་དངོས་གྲུབ་སྩོལ། །ཚར་ལན་འགའ་གཏོང་ན་མཆོད་པ་ཁ་གསོལ་ཏེ་བྱིན་གྱིས་བརླབས་ལ་ཕྱག་འཚལ་ཉེར་གཅིག་ནས་འདིའི་བར་སྔར་ལྟར་བྱའོ། །དེ་ནས་མདོས་འཕེན་པ་ལ། པཎ་ཆེན་ཀྱི་མདོས་ཆོག་ལས་ཟོར་འཕེན་པའི་ཚུལ་མ་བཤད་ཅིང་། འདིའི་མདོས་ཆོག་ཁ་ཅིག་ཏུ་གཏོར་ཟོར་འཕེན་པར་བཤད་ཀྱང་འཕེན་ཚུལ་མི་གསལ། འདིའི་མདོས་ཆོག་ལ་ལར་རྙིང་ལུགས་གྱི་རྒྱས་བཀབ་སྟེ། གཏོར་ཟོར། ཚེ་ཟོར། ཡུངས་ཟོར། ཀོང་ཟོར། ཁྲག་ཟོར། མདའ་ཟོར་རྣམས་ཀྱང་འཕེན་པར་བཤད་དེ། རྐྱེན་སེམས་ཙམ་ལ་དེ་དག་མི་རུང་བ་མི་སྣང་སྟེ་བརྟག །འདི་ལུགས་ཀྱི་ཟོར་འཕེན་ན་གཏོར་ཟོར་ཆེ་ཆུང་ཅི་འདོད་པ་བཞིན་བྱས་ཏེ། ཨ་མྲྀ་ཏས་བསངས་སྭབྷཱ་ཝས་སྦྱངས་སྟོང་བའི་ངང་ལས་ཟོར་གནམ་ལྕགས་ཀྱི་ཐོག་ཟོར་མེ་རབ་ཏུ་འབར་བར་གྱུར། རང་གི་ཐུགས་ཀའི་ཧཱུྃ་ལས་འོད་ཟེར་འཕྲོས།
Chinese
祈请！请您增盛我们的受用。请遣除不顺的障碍。祈请遣除诅咒的力量。请成办一切心愿。以慈爱之心供养布施。以悲悯之力讲说正法。您也曾于无明轮回中漂泊。现在请具足慈悲心。以自身为榜样。不要损害他人的身体。精进于净罪解脱之道。祈请遣除疾病和瘟疫。请增盛寿命、权势、受用，以及庄稼雨水。遣除八十一种突发事件。遣除三百六十种伴随物。遣除四百零四种疾病。遣除八万种鬼神。压制上方的魔和下方的妖。以及所有的父系大鬼。以及所有的母系妖魔。遣除年月时辰的恶事。祈请遣除所有的尸鬼。祈请遣除偷盗政权的行为。请平息孩童的鬼神作祟。不要引发争端口角。请平息他人的战争。请使我的战术圆满。消除麻醉和昏沉，以及一日、两日、三日的。请平息所有的传染病。祈请遣除恐惧和伤害。祈请使水渠方向吉祥。祈请使正法兴盛。祈请平息争斗。愿能活到一百岁，见到一百个秋天。愿如吉祥山般稳固。愿如功德阳光般照耀。赐予不败不坏一切成就。如果念诵多次，则供养食物并加持，从二十一度母礼赞到此处如前进行。之后是抛掷食子，班禅的食子仪轨中没有说明抛掷替身朵玛的方式。此处的某些食子仪轨中说要抛掷朵玛替身，但没有说明抛掷的方式。此处的某些食子仪轨中，按照旧派的仪轨进行广大的遮盖，也说要抛掷朵玛替身、命替身、芥子替身、空替身、血替身、箭替身等，但对于仅仅是外缘来说，似乎没有不合适的，需要考察。如果按照此仪轨抛掷替身，则按照想要的大小制作朵玛替身，以甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）清扫，以自性空（藏文：སྭབྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化，从空性中，替身变成天铁霹雳朵玛，火焰熊熊燃烧。从自己心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒。
English
Obeisance! Please increase our prosperity and enjoyment. Please avert inauspicious obstacles. Please reverse the power of curses. Please accomplish all our wishes. With a mind of loving-kindness, we make offerings and generosity. With the power of compassion, we explain the sacred Dharma. You too have wandered in the ignorance of samsara. Now, please be filled with loving-kindness. Take your own body as an example. Do not harm the bodies of others. Strive on the path of purifying sins and liberation. Please avert diseases and epidemics. Please increase life, power, enjoyment, and abundant crops and rain. Avert eighty-one sudden misfortunes. Avert three hundred and sixty accompanying influences. Avert four hundred and four diseases. Avert eighty thousand demons. Suppress the upper demons and the rising lower spirits. And all the great paternal ghosts. And all the maternal demonic spirits. Avert bad years, months, days, and times. Please avert all corpses and spirits. Please avert the theft of political power. Please pacify the harm of children's spirits. Do not cause quarrels and disputes. Please pacify the wars of others. Please make my war tactics perfect. Eliminate intoxication and dullness, and those of one day, two days, and three days. Please pacify all infectious diseases. Please avert fear and harm. Please make the direction of the irrigation ditches auspicious. Please make the sacred Dharma flourish. Please pacify conflicts. May we live for a hundred years and see a hundred autumns. May we be as stable as the Auspicious Mountain. May we shine like the sunlight of merit. Grant unwavering and indestructible accomplishments to all. If reciting multiple times, offer food and bless it, and from the Twenty-One Taras praise up to here, proceed as before. Then, for casting the ransom, in the Panchen's ransom ritual, there is no explanation of how to cast the effigy. In some of these ransom rituals, it is said to cast the torma effigy, but the method of casting is not clear. In some of these ransom rituals, according to the Nyingma tradition's extensive covering, it is also said to cast the torma effigy, life effigy, mustard seed effigy, empty effigy, blood effigy, arrow effigy, etc., but for mere external conditions, it does not seem inappropriate, so it needs to be examined. If casting the effigy according to this tradition, then make the torma effigy as large or small as desired, cleanse it with amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死), purify it with svabhava (藏文：སྭབྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性), from emptiness, the effigy becomes a sky-iron thunderbolt torma, with flames blazing intensely. From the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable in one's heart, rays of light emanate.