English
And, using the Inga Asana and Vajra Fist mudras to offer bedding, and Shasa Asana: placing the left Vajra Fist on the heart, using the right middle finger to offer a circular palace, and Pari Mandalay Dhyanya; using the previous mudra to offer a square immeasurable palace, and Amaya Chaturpa; using that mudra to offer a two-tiered square, and Dvikutankaram, using two Vajra Fists to create an offering of a moon cushion, reciting Chanda Asanam. Thus offering the six differences of places. Again, using two Vajra Fists to make a gesture of scattering flowers, reciting Pushpe (Tibetan: པུཥྤེ་, Sanskrit Devanagari: पुष्पे, Sanskrit Romanization: puṣpe, Chinese literal meaning: flower). Here, when scattering flowers, etc., if the Vajra Fist posture is maintained without change, there will be no variation, so first start with the Vajra Fist, and then extend the finger that needs to be extended, doing so will not contradict the intention. Playing the pipa, shaking the cymbals, reciting Vini. Placing the left Vajra Fist on the heart, using the right fist to scatter fragrant powder, reciting Gandhe (Tibetan: གནྡྷེ, Sanskrit Devanagari: गन्धे, Sanskrit Romanization: gandhe, Chinese literal meaning: fragrance). Using two Vajra Fists to offer food, reciting Naivedye (Tibetan: ནཻ་ཝི་དྱེ, Sanskrit Devanagari: नैवेद्ये, Sanskrit Romanization: naivedye, Chinese literal meaning: food). Extending two Vajra palms, making a gesture of offering clothes, reciting Vastra. Thus offering the five differences of offerings. Then, joining the hands with palms hollow, placing them on the crown of the head, reciting the mantra Om Sarva Vid, etc., offering the seven treasures, etc. If you want to explain in detail, use the Sugata, etc., mantras and two verses to offer. Also, crossing the wrists of the two hands, with the backs of the hands facing each other, the fingers intertwined, the two thumbs bent and placed in the palms, this is the Wheel Jewel (Tibetan: ཙཀྲ་རཏྣ་, Sanskrit Devanagari: चक्र रत्न, Sanskrit Romanization: cakra ratna, Chinese literal meaning: Wheel Jewel). Using two fists, bending the two index fingers, the tips of the two thumbs touching, this is the Mani Jewel (Tibetan: མ་ཎི་, Sanskrit Devanagari: मणि, Sanskrit Romanization: maṇi, Chinese literal meaning: Mani Jewel). Vajra palms, using the left thumb to press down on the right thumb, using the left hand to press down on the base of the right index finger, making the index finger like an iron hook, placing it on the middle joint of the middle finger, this is how it is said in the Great Commentary, this is the Woman Jewel (Tibetan: སྟྲི་རཏྣ་, Sanskrit Devanagari: स्त्री रत्न, Sanskrit Romanization: strī ratna, Chinese literal meaning: Woman Jewel). From the Vajra Knot mudra, aligning and raising the middle finger and the ring finger, this is the Minister Jewel (Tibetan: བུ་རུ་ཥ་, Sanskrit Devanagari: पुरुष, Sanskrit Romanization: puruṣa, Chinese literal meaning: Man). Placing the right elbow in the palm of the left hand and raising it, below the right fist, making it look like an elephant, making the middle finger like an elephant's trunk, this is the Elephant Jewel (Tibetan: ཧ་སྟི་, Sanskrit Devanagari: हस्ति, Sanskrit Romanization: hasti, Chinese literal meaning: Elephant). Two fists open, the two middle fingers and the two ring fingers
Chinese
伸展，将两个拇指做成耳朵的样子，念诵“度让嘎阿瓦”和。左手拿着盔甲，右手做胜施印。念诵“卡特嘎”，与军队一起献上七种王权。这里，对于宝物有其他不同的手印，但之前所说的那个是仪轨和解释的意图。同样，对于妃子也是如此。对于大臣，有些人将食指、无名指和小指三个合在一起，但那是不对的，因为那是上师的另一种口诀。仪轨中说“竖起最后四个”，最后四个的意思是两个拇指和两个小指伸长的意思，而不是无名指和小指伸长的意思。如果那样的话，在忿怒尊的誓言手印的时候，也说了要竖起最后四个，那就变成需要竖起无名指和小指了，所以不那样做。而且，在仪轨中也与“无名指和最后四个”这样将无名指分开说相矛盾。对于马供，有些人做金刚结，但之前所说的才是意图。然后是颜色形状好等等，左手金刚拳朝内，上面放着右手掌心朝外，是镜子的手印，念诵“茹巴嘎玛古纳”。两个金刚拳做演奏乐器的姿势，念诵“夏帕”。金刚拳伸展，用手掌涂香的手印，念诵“甘帖”。金刚掌打开，做味的手印，念诵“惹萨”。两个金刚拳做献衣服的手印，念诵“斯帕夏嘎玛古纳”，献上五种妙欲，这些是从其他地方补充的。在赞颂法界智慧等的时候，摇金刚杵和解开铃铛以及做大手印很流行，但在经文中没有看到必须要做大手印的说法，所以想不做大手印也可以。但所有人都做各自本尊的大手印，所以做了也不矛盾。不仅在这个时候，在其他的赞颂的时候，也经常是第一句摇金刚杵，第二句摇铃铛，第三句做大手印，第四句做吮吸的姿势。然后，将三份供品像之前一样加持。加持食子时，右手拇指压住小指，其余三个手指各自竖起，念诵 嗡 萨瓦
English
Stretch out, making the two thumbs like ears, and recite "Duramga Ashwa." The left hand holds armor, and the right hand makes the supreme generosity mudra. Recite "Khatga" and offer the seven kingdoms together with the army. Here, there are other different mudras for jewels, but the one mentioned earlier is the intention of the ritual and explanation. Similarly, it is the same for the consort. For the minister, some people put the ring finger, little finger, and thumb together, but that is not correct, because that is another oral instruction of the master. In the ritual, it says "Raise the last four," the meaning of the last four is the two thumbs and two little fingers extended, not the ring finger and little finger extended. If that were the case, then during the oath mudra of the wrathful deities, it is also said to raise the last four, which would mean that the ring finger and little finger need to be raised, so that is not done. Also, in the ritual, it would contradict the separate mention of "ring finger and last four." For the horse offering, some people make the vajra knot, but the intention is the one mentioned earlier. Then there is good color and shape, etc., and the left hand vajra fist facing inward, with the palm of the right hand facing outward on top, which is the mirror mudra, and recite "Rupakama Guna." The two vajra fists make the gesture of playing music and recite "Shapta." The vajra fist is extended, and the mudra of applying incense with the palm is made, and recite "Gandhe." The vajra palm is opened, making the mudra of taste, and recite "Rasa." The two vajra fists make the mudra of offering clothes, and recite "Sparshakama Guna," offering the five desirable qualities, and these are supplemented from other sources. During the praise of Dharmadhatu wisdom, etc., shaking the vajra and untying the bell and doing the great mudra are popular, but I have not seen it mentioned in the scriptures that the great mudra must be done, so I think it is okay not to do the great mudra. But everyone is doing the great mudra of their own deity, so it seems that doing it is not contradictory. Not only at this time, but also during other praises, it is often the case that the first line shakes the vajra, the second line shakes the bell, the third line does the great mudra, and the fourth line makes a sucking gesture. Then, bless the three parts of the offering as before. At the time of blessing the torma, press the little finger with the thumb of the right hand, and raise the remaining three fingers separately, and recite Om Sarva
Tibetan
་བི་ཤུདྡྷེ་སོགས་ཀྱིས་སྦྱང་། ཐལ་མོ་གཉིས་པ་བཀན་ལ་སྙིམ་པའི་ཚུལ་དུ་བྱས་ནས་དཔྲལ་བར་བཞག་པའི་ནམ་མཁའ་མཛོད་ཀྱི་ཕྱག་རྒྱ་དང་། ན་མཿསརྦ་ཐཱ་ག་ཏཱ་བྷྱོ་སོགས་ཀྱིས་མང་པོར་སྤེལ། ལག་པའི་སོར་མོ་བསྣོལ་བས་གུང་མོ་གཉིས་རྩེ་སྤྲད་ལ་བཅག་སྟེ་དཔྲལ་བར་བཅིངས་ནས་བཀྲོལ་ལ། ༀ་ཨ་མྲྀ་ཏེ་བརྗོད་དེ་བདུད་རྩིར་བསྒྱུར། གཡོན་པའི་རྡོ་རྗེ་ཁུ་ཚུར་སྙིང་ཁར་བཞག །གཡས་པ་མཆོག་སྦྱིན་གྱི་ཕྱག་རྒྱ་བྱས་ལ། ༀ་ཨ་ཀཱ་རོ་སོགས་བརྗོད་དེ་འདོད་པ་སྒྲུབ་པར་བསམ། གཡས་ཁུ་ཚུར་བཅིངས་པའི་མཛུབ་མོ་བསྒྲེང་བ་ཁྲོ་བོའི་ཁུ་ཚུར་བྱས་པ་རྫས་ལ་གཏད་དེ་སེ་གོལ་གདབ་ཅིང་བཀྲོལ་ལ། ནམཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཝ་ཀོ་ཏེ་སོགས་ཀྱིས་སོ་སོར་ཐོབ་པར་བསམ། གཡས་མི་འཇིགས་པའི་ཕྱག་རྒྱ་བྱས་ལ། ༀ་རུ་རུ་སྤུ་རུ་སོགས་ཀྱིས་མཉམ་པོར་ཐོབ་པར་བསམ་མོ། སྤྱན་དྲང་བ་ནི་པུས་མོ་གཡས་བཙུགས་གཡོན་གྱེན་དུ་བསླང་། ལག་པ་གཡས་སྤོས་ཐོགས་གཡོན་དྲིལ་བུ་གསིལ་ཞིང་། མགོན་པོ་ཀུན་གཤེགས་སོགས་བརྗོད་པར་ཆོ་གར་བཤད་དོ། །ༀ་ཨེ་ཧྱེ་ཧི་དང་ཤ་སོགས་ཀྱི་མཐར་རྡོ་རྗེ་བསྡུ་བའི་ཕྱག་རྒྱ་བྱས་ལ། ས་མ་ཡེ་སྭཱཧཱ་བརྗོད། མཆོད་པ་སྔར་དང་འདྲའོ། །དྲིལ་སྟབས་དང་བཅས་པས་དབང་བོ་རྡོ་རྗེ་འཆང་བ་སོགས་ཀྱིས་བསྟོད་དོ། །འདིར་གཏོར་མ་འབུལ་བའི་ཚེ་ཕྱག་རྒྱ་ཇི་ལྟར་བྱ་བ་མི་གསལ་ཡང་། སྦྱོང་རྒྱུད་ལས་རབ་ཏུ་བརྐྱངས་ཏེ་འཛིན་པ་ནི་གཏོར་མའོ། །ཞེས་གསུངས་པས་ཐལ་མོ་ཁ་གྱེན་དུ་བསྟན་ནས་འབུལ་དགོས་སོ། །དེ་བཞིན་དུ་གཞན་ལ་ཡང་རིགས་འགྲེལ། མཇུག་ཏུ་གཙོག་ཕུར་འདུག་ཅིང་ངག་བཅད་ལ་ལག་པ་གཉིས་པུས་མོའི་ནང་དུ་འོང་བར་བྱའོ། །གཡས་གན་རྒྱལ་དུ་གནས་པའི་གུང་མོ་དང་སྲིན་ལག་ཅུང་ཟད་བཀུག་ལ་ཁར་ཕྱོགས་པར་བཟུང་ཟེའུ་འབྲུའི་ཆུས་ཁ་ལ་ལན་མང་དུ་བྱ་བ་ཅིང་ལན་གཉིས་གསུམ་དུ་རྣ་བུག་གཉིས་དང་། མིག་གཉིས་དང་། སྣ་དང་། ཁ་དང་། ལག་པ་དག་དང་། ལྟེ་བ་དག་དང་། མགོ་ལ་རེག་ནས་ཆུ་ཧུབ་གསུམ་འཐུང་ནས་མཆུ་ལ་ལན་གཉིས་ཕྱི་བར་བྱའོ། །འགའ་ཞིག་ཏུ་མིག་གཉིས་ཞེས་པ་དེ་ཆད་པར་སྣང་ངོ་། །དེ་ཧཱུཾ་མཛད་དུ་བསྐྱེད་ལ་དེ་ཉིད་ཀྱི་ཕྱག་རྒྱ་སྔར་ལྷར་བཅིངས་ཏེ། དཀྱིལ་འཁོར་གྱི་ནུབ་ཏུ་གནས་པ་ལམ་གནས་པར་བསམ་ལ། ༀ་བཛྲོད་བྷ་ཊའི་སྔགས་ཀྱིས་ཕྱག་རྒྱ་བཀྲོལ་ལ་སྒོ་ནང་ནས་ཕྱེ་བར་བསམ་སྟེ། དེ་བཞིན་དུ་ཕྱོགས་གཞན་ལ་ཡང་མཚུངས་སོ། །ཡང་ན་རྡོ་རྗེ་ཁུ་ཚུར་གཉིས་བཀན་ལམ་མཛུབ་མོ་གཉིས་བསྒྲེེངས་ཏེ། ཕན་ཚུན་དུ་མཛུབ་མོ་གཉིས་ལོགས་
Chinese
以毗首提等净化。双手合掌，呈捧物状，置于额头，是虚空藏手印。以那嘛萨瓦达塔嘎达阿毗药等使其增多。手指交叉，两中指尖相触并弯曲，在额头系缚后解开。念诵嗡 阿弥利德，将其转化为甘露。左手金刚拳置于心口。右手结胜施手印。念诵嗡 阿嘎若等，观想成办所欲。右手结拳，竖起食指，做忿怒拳，指向供品，摇铃并解开。以那嘛萨瓦达塔嘎达阿瓦郭德等，观想各自获得。右手结无畏印。念诵嗡 汝汝 斯布汝等，观想一同获得。迎请是右膝着地，左膝竖起。右手持香，左手摇铃。仪轨中说念诵怙主一切逝者等。嗡 诶嘿诶嘿和夏等的末尾，做金刚收摄手印，念诵萨玛耶 梭哈。供养如前。伴随铃声，以权者金刚持等赞颂。此处供朵玛时，如何结手印不清楚。但《净续》中说，充分伸展而持握，即是朵玛。因此应手掌向上而供养。同样对其他人也应如理宣说。最后应蹲伏，禁语，双手置于膝盖内侧。右腿单盘，中指和食指稍微弯曲，朝向嘴巴，用枣水多次漱口，两三次清洁两个耳孔、两只眼睛、鼻子、嘴巴、双手、肚脐和头部，然后喝三口水，擦拭嘴唇两次。有些地方“两只眼睛”这部分缺失。将其观想为吽字，并以之前的誓言印束缚。观想位于坛城西方的道路，念诵嗡 班匝卓达 啪达的咒语，解开手印，观想从门内打开。同样，其他方向也相同。或者，双手结金刚拳，竖起两个食指，两食指相互背对
English
Purify with Vishuddhe etc. Join the two palms together, making a gesture of holding something, and place it on the forehead, which is the hand seal of the treasury of space. Increase it with Namah Sarva Tathagata Abhyo etc. Interlock the fingers, touch the tips of the two middle fingers and bend them, tie them on the forehead and then untie them. Recite Om Amrite and transform it into nectar. Place the left vajra fist on the heart. Make the supreme giving hand seal with the right hand. Recite Om Akaro etc. and contemplate accomplishing desires. Make a wrathful fist by clenching the right fist and raising the index finger, point it at the substance, ring the bell and untie it. Contemplate obtaining them separately with Namah Sarva Tathagata Avakote etc. Make the fearless hand seal with the right hand. Recite Om Ruru Spuru etc. and contemplate obtaining them together. Inviting is kneeling on the right knee and raising the left knee upwards. Holding incense in the right hand and ringing the bell in the left hand. It is said in the ritual to recite Protector All Gone etc. At the end of Om Ehyehi and Sha etc., make the vajra gathering hand seal and recite Samaye Svaha. The offering is the same as before. Praise with the power holder Vajradhara etc. accompanied by the bell ringing. Here, it is not clear how to make the hand seal when offering the torma. However, it is said in the Purifying Tantra that holding it by fully extending it is the torma. Therefore, it should be offered with the palms facing upwards. Similarly, explain the lineage to others as well. Finally, one should squat, remain silent, and bring both hands inside the knees. With the right leg in the royal posture, slightly bend the middle finger and index finger, face them towards the mouth, rinse the mouth many times with jujube water, and clean the two ear holes, two eyes, nose, mouth, hands, navel, and head two or three times, then drink three sips of water and wipe the lips twice. In some places, the part "two eyes" seems to be missing. Visualize it as the Hum syllable and bind it with the previous vow seal. Visualize the path located to the west of the mandala, recite the mantra Om Vajradota Pata, untie the hand seal, and visualize opening it from inside the door. Similarly, the other directions are also the same. Alternatively, make two vajra fists, raise two index fingers, and have the two index fingers facing away from each other.