Chinese
不动金刚等等，涂香等。法轮中央乃安乐之体性，吽字如日般具有明亮光芒，摧毁无明黑暗，咒语乃殊胜之明灯。不动等。光明等。大乐轮中央善妙安住者，如白色茉莉花般以香涂抹，身体全部充满，赐予安乐之殊胜。不动金刚等。香等。如梦境般享受，从各个根门所生起，彼与彼之境享用食物。不动等。食物等。从等入喜乐之享受所生，不坏文字殊胜之乐器声，阿里嘎里的音声中显现者，为悦不动金刚之诸神而供养。嗡等。 ശബ്ദ പ്രതിച്ഛാ ഹൂം സ്വാഹാ (梵文天城体，Shabda Pratichchha Hum Svaha，声音，接受，吽，梭哈)等，以及将诸神之名咒语繁简适宜地结合后供养。之后，珍宝自在之国王毗琉璃，蓝色等颜色形状之形象，将三种形象之金刚作为灯油，供养于坛城诸神之眼。嗡阿等，以及 रूप (梵文天城体，Rūpa，Rūpa，形象)等等。从未被摄取的诸蕴所生起，不可言说之音声等声音之集合，将三种声音之金刚作为灯油，供养于坛城诸神之耳。 ശബ്ദ (梵文天城体，Shabda，Shabda，声音)等等。 樟脑、沉香、肉豆蔻等等，从善妙调和所生之气味集合，将三种气味之金刚作为灯油，供养于坛城诸神之鼻。 गन्धे (梵文天城体，Gandhe，Gandhe，气味)等等。 最胜之身所食用之甘露食物等等，甜酸苦涩等等味道，将三种味道之金刚作为灯油，供养于坛城诸神之舌。 रस (梵文天城体，Rasa，Rasa，味道)等等。 仅仅触碰身体便赐予安乐，如意宝衣等等所触之物集合，将三种所触之金刚作为灯油，供养于坛城诸神之身。 स्पर्श (梵文天城体，Sparsha，Sparsha，触觉)以及咒语繁简适宜地结合后，各自结手印供养。 之后，精通六十四种欲妙艺术，具有迷人美貌和青春光彩，莲花女等等手印之殊胜形象，不动金刚等等。 以眼角斜视并面带微笑，具足六种功德等等，精通真实歌声，莲花女等等手印之殊胜歌声，不动金刚等等。
English
Immovable Vajra etc., incense etc. In the center of the Dharma wheel is the nature of bliss. The syllable Hum, like the sun, has bright rays. It destroys the darkness of ignorance. Mantra is the supreme lamp. Immovable etc. Light etc. One who dwells well in the center of the great bliss wheel, like a white jasmine flower, anointed with fragrance, filling the entire body, bestowing the supreme of bliss. Immovable Vajra etc. Fragrance etc. Enjoying as in a dream, arising from each of the sense gates, enjoying food in that and that realm. Immovable etc. Food etc. Arising from the enjoyment of samadhi bliss, the sound of the indestructible syllable's supreme musical instrument, those that appear in the tones of Ali Kali, are offered to please the deities of Immovable Vajra. Om etc. ശബ്ദ പ്രതിച്ഛാ ഹൂം സ്വാഹാ (Tibetan, Devanagari, Shabda Pratichchha Hum Svaha, Sound, Receive, Hum, Svaha) etc., and offering by combining the names and mantras of the deities in appropriate elaborate or concise forms. Then, the king of precious power, Vaidurya, blue and other colors and shapes, making the three forms of vajra into lamp oil, offering to the eyes of the mandala deities. Om Ah etc., and रूपा (Tibetan, Devanagari, Rūpa, Form) etc. Arising from the ungrasped aggregates, the collection of sounds such as inexpressible sounds, making the three sounds of vajra into lamp oil, offering to the ears of the mandala deities. ശബ്ദ (Tibetan, Devanagari, Shabda, Sound) etc. Camphor, agarwood, nutmeg etc., the collection of fragrances arising from skillful blending, making the three fragrances of vajra into lamp oil, offering to the noses of the mandala deities. गन्धे (Tibetan, Devanagari, Gandhe, Fragrance) etc. The nectar food etc. consumed by the supreme body, sweet, sour, bitter, astringent and other tastes, making the three tastes of vajra into lamp oil, offering to the tongues of the mandala deities. रस (Tibetan, Devanagari, Rasa, Taste) etc. Merely touching the body bestows bliss, the collection of tangibles such as wish-fulfilling garments, making the three tangibles of vajra into lamp oil, offering to the bodies of the mandala deities. स्पर्श (Tibetan, Devanagari, Sparsha, Touch) and mantras, combining elaborate or concise forms as appropriate, offering with their respective mudras. Then, skilled in the sixty-four arts of desire, possessing captivating beauty and the splendor of youth, the supreme forms of mudras such as Lotus Woman, Immovable Vajra etc. Looking askance and with a smiling face, possessing six qualities etc., skilled in true songs, the supreme songs of mudras such as Lotus Woman, Immovable Vajra etc.