Chinese
从所谓的阎魔死神开始，以调伏一切恶毒者的姿态安住。不动尊被迎请至自己的心间。金刚持从心间放出，向十方放射。进行转法轮等佛陀的事业。特别是净化了众生嗔恨之心，安置于不动尊的果位。化身们汇聚为一。如是说后，损害庄严国王被迎请至自己的心间。善名称王从心间放出，向十方放射。摧毁了稳固和动摇的毒、龙和地主的魔障。化身们汇聚为一。所有这些也都前往各自的佛土，与各自的智慧尊合为一体，具有极度欢喜之身，以期再次降临的方式安住。自己和与自己相似的智慧尊的心间，在各种莲花和月亮座垫上，智慧勇识身色红色，一面二臂，手持金刚杵和铃，拥抱自显的智慧母。其心间月亮座垫上，五股蓝色金刚杵的中心，有禅定勇识，蓝色吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。誓言尊和其他智慧尊的心间，在月亮座垫上，各自有与自己相似的一面二臂的智慧勇识。那些智慧勇识的心间，在月亮座垫上，金刚杵、法轮、珍宝等，从金刚杵和金刚杵开始。那些的中央有禅定勇识，康嗡索阿哈（藏文：ཁཾ་ༀ་སྭཱ་ཨཱཿཧཱ།，梵文天城体：खं ॐ स्वाः आः ह，梵文罗马拟音：khaṃ oṃ svā āḥ ha，汉语字面意思：空 嗡 梭 阿 吽）。朗芒邦当（藏文：ལཾ་མཱཾ་པཾ་ཏཱཾ།，梵文天城体：लं मां पं तां，梵文罗马拟音：laṃ māṃ paṃ tāṃ，汉语字面意思：朗 芒 邦 当）。扎吽邦霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོ༔，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍）。麦特林嗡嗡（藏文：མཻཾ་ཐླྷིཾ་ༀ་ༀ་།，梵文天城体：मं थ्लिं ॐ ॐ，梵文罗马拟音：maiṃ thliṃ oṃ oṃ，汉语字面意思：麦 特林 嗡 嗡）。嗡吽嗡桑（藏文：ༀ་ཧཱུཾ་ༀ་སཾ།，梵文天城体：ॐ हुं ॐ सं，梵文罗马拟音：oṃ hūṃ oṃ saṃ，汉语字面意思：嗡 吽 嗡 桑）。十个吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与巨大的光芒聚集成一体。自己和誓言尊的其他诸神心间的禅定勇识的光芒，如铁钩般放射，融为一体，注入三重智慧勇识的心间，在催促之下，从自己心间的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中放射出光芒，迎请损害庄严，在面前接受教诲，催请诸佛降临。如此下令后，他也迎请了与自己相似的智慧尊，那些也融入各自的誓言尊中，自己不动尊寂静者完全显现
English
From what is called Yama, the Lord of Death, he abides in the manner of subduing all the wicked. Unmoving One is invited into one's own heart. Vajradhara is emitted from the heart, radiating in the ten directions. He performs the deeds of the Buddhas, such as turning the wheel of Dharma. In particular, he purifies the hatred of sentient beings who are filled with hatred, and establishes them in the state of the Unmoving One. The emanations gather into one. Having said this, King Harm-Beauty is invited into one's own heart. Sumbaraja is emitted from the heart, radiating in the ten directions. He destroys the harm of the stable and the moving poisons, nagas, and earth-lords. The emanations gather into one. All of these also depart to their respective Buddha-fields, become one with their respective wisdom beings, and, possessing bodies of supreme joy, abide in the manner of intending to come again. In the hearts of oneself and the wisdom beings similar to oneself, on a variegated lotus and moon seat, is the wisdom-hero, red in color, with one face and two arms, holding a vajra and a bell, embracing the wisdom-mother who is one's own appearance. In the heart of that one, on a moon seat, in the center of a five-pronged blue vajra, is the samadhi-hero, the blue syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the hearts of the other samaya and wisdom deities, on a moon seat, is one wisdom-hero each, with one face and two arms, similar to themselves. In the hearts of those wisdom-heroes, on a moon seat, are the vajra, the wheel, the jewel, etc., beginning with the vajra and the vajra. In the center of those are the samadhi-heroes, Khaṃ Oṃ Svā Āḥ Ha (藏文：ཁཾ་ༀ་སྭཱ་ཨཱཿཧཱ།，梵文天城体：खं ॐ स्वाः आः ह，梵文罗马拟音：khaṃ oṃ svā āḥ ha，汉语字面意思：空 嗡 梭 阿 吽). Laṃ Māṃ Paṃ Tāṃ (藏文：ལཾ་མཱཾ་པཾ་ཏཱཾ།，梵文天城体：लं मां पं तां，梵文罗马拟音：laṃ māṃ paṃ tāṃ，汉语字面意思：朗 芒 邦 当). Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོ༔，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍). Maiṃ Thliṃ Oṃ Oṃ (藏文：མཻཾ་ཐླྷིཾ་ༀ་ༀ་།，梵文天城体：मं थ्लिं ॐ ॐ，梵文罗马拟音：maiṃ thliṃ oṃ oṃ，汉语字面意思：麦 特林 嗡 嗡). Oṃ Hūṃ Oṃ Saṃ (藏文：ༀ་ཧཱུཾ་ༀ་སཾ།，梵文天城体：ॐ हुं ॐ सं，梵文罗马拟音：oṃ hūṃ oṃ saṃ，汉语字面意思：嗡 吽 嗡 桑). The ten Hūṃs (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) become a great mass of light rays. The light rays of the samadhi-heroes in the hearts of oneself and the other samaya deities radiate like iron hooks, become one, and are placed in the hearts of the triple wisdom-heroes. Under the impetus of being urged, light rays radiate from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in one's own heart, inviting Harm-Beauty, and urging the Buddhas to come to receive the command in front. Having thus commanded, he also invites the wisdom beings similar to himself, and those also dissolve into their respective samaya beings, so that the peaceful Unmoving One is completely manifested.