Chinese
平息了眷属的悲伤。然后菩萨，剪掉发髻，穿上袈裟，出家了。去了婆罗门种姓等处，到达广严城。去了精通技艺之子长飞处，他有三百个弟子，宣讲一无所有的生处，向他承诺做弟子，学习后现证了一无所有的心。长飞说：你领悟了这么多法吗？回答说：是的。菩萨说：我也领悟了。长飞说：我所知道的你也知道，你所知道的我也知道，我们两个一起向弟子们宣讲。他们这样说。然后菩萨心想：这个法不能确定解脱，我应该寻找更殊胜的法。于是逐渐去了摩揭陀国，住在伽耶山。然后从温泉关进入王舍城。当时城里的人们和国王频婆娑罗非常虔诚，献上王位的一部分，菩萨也没有接受。然后菩萨看到胜解之子郁头蓝弗有七百个弟子，宣讲有顶天的心，心想：我修持这样的苦行，生起我特别殊胜的念头，驳斥有漏的禅定。于是向他承诺做弟子，迅速领悟了有顶天的心，像以前一样宣讲，驳斥说：这个不能成为涅槃，然后离开了。当时五比丘也跟随菩萨，逐渐到达伽耶山顶，现证了以前没有证悟的三种譬喻，到达尼连禅河边，心想：我为了驳斥五浊恶世中，人们喜欢用恶劣的苦行来认为清净，我要修持苦行。于是六年里安住在虚空遍满的禅定中，用一粒芝麻，一粒黄连木果，一粒米饭，六年里修持苦行，断绝呼吸而住。当时一些天子对幻化天女说：青年要死了。天女来了，菩萨的身体
English
He pacified the sorrow of his retinue. Then, the Bodhisattva cut off his topknot, donned the ochre robe, and went forth. He went to places like the Brahman caste and arrived at Vaishali. He went to where Udraka Ramaputra, the son skilled in arts, who had three hundred disciples, was teaching the sphere of nothingness. He pledged to be a disciple, and having learned, he manifested the mind of nothingness. Udraka said, "Have you comprehended this much of the Dharma?" He replied, "Yes." The Bodhisattva said, "I have also comprehended it." Udraka said, "What I know, you know. What you know, I know. Let us both teach the assembly of disciples." So they said. Then the Bodhisattva thought, "This Dharma will not certainly lead to liberation, so I should seek something more superior." Gradually, he went to Magadha and resided on Gaya Mountain. Then, through the hot spring gate, he entered the city of Rajagriha. At that time, the city dwellers and King Bimbisara were very devoted and offered a share of the kingdom, but the Bodhisattva did not accept it. Then, seeing Arada Kalama, the son of Rigid Practice, who had seven hundred disciples and taught the mind of the peak of existence, he thought, "Having undertaken such asceticism and austerities, I will generate the notion that I am particularly superior and refute contaminated samadhi." So he pledged to be his disciple, quickly comprehended the mind of the peak of existence, and, as before, declared, "This will not lead to Nirvana," and refuted it, then left. At that time, the five ascetics also followed the Bodhisattva and gradually reached the summit of Gaya Mountain, where the three previously unknown similes were manifested. He went to the bank of the Nairanjana River and thought, "In order to refute those in the degenerate age of the five defilements who like to cling to purification through bad asceticism, I will practice asceticism and austerities." So for six years, he remained in the samadhi of all-pervading space, practicing austerities for six years with one sesame seed, one jujube seed, and one grain of rice, and he remained cutting off his breath. At that time, some of the sons of the gods said to the goddess Maya, "The youth is dying." The goddess came, and the Bodhisattva's body
Chinese
看到生病和死亡等情景后，（他心想）我刚出生时立下的“这是我最后一生”的誓言尚未实现，黑苦行仙人的预言也不真实啊！这样发出悲叹时，菩萨说道：日月星辰或许会坠落大地，凡夫俗子或许会死去，但我不会死。因此，你不要为此悲伤，不久之后你将见到菩提和佛陀。这样说完后，他高兴地回到了住处。村里的牧童等人在耳朵里塞入木棉，并发出响声等。魔也甜言蜜语地说：请珍惜生命啊！等，虽然寻找机会，但没有找到。之后，菩萨为了否定通过苦行获得解脱的观点，心想：吃了粗糙的食物后，我要去菩提树下。这样说着，他吃了粗糙的食物，五比丘因此失去了信心，前往波罗奈斯。菩萨取了善生女的婢女名叫གྲུམ་མ་（藏文），用裹尸布包裹着，在天神用手拍打过的水池里，在帝释天放置的石板上清洗。她感到疲惫，正要从水池里出来时，魔化作高大的悬崖。树神抓住垂下的树枝，（菩萨）抓住树枝出来后，在树林修行者的住所里准备了拂尘中的僧裙，净居天的天神也献上了绛红色衣服，（菩萨）接受后进入了适合居住的村庄。之后，天神告知（善生女），善生女将一千头母牛的牛奶浓缩了七次，并加入稻米和新谷物进行熬煮。在粥中出现了吉祥图案，如吉祥结等，（善生女）非常高兴。相士也预言将获得甘露。之后，菩萨应邀赴宴，（善生女）用盛满蜂蜜的牛奶粥的金碗供养，（菩萨）接受后前往尼连禅河边。放下食物和法衣后，（菩萨）沐浴，天神供养，沐浴的水被天神带走，头发和胡须被善生女带走，河中的龙女坐在龙王供养的狮子座上，享用了牛奶粥。将金碗扔进水中，龙王大海拿走后，帝释天取走，带到三十三天，每年都会举行金碗的节日。菩萨
English
Having seen things like sickness and death, (he thought) the vow I made right after birth, 'This is my last life,' has not been fulfilled, and the prophecy of the black ascetic is also not true! As he lamented, the Bodhisattva said: The sun, moon, and stars might fall to the earth, ordinary people might die, but I will not die. Therefore, do not grieve over this, for soon you will see Bodhi and the Buddha. After saying this, he happily returned to his dwelling. The village cowherds and others stuffed cotton into their ears and made noises, etc. The demon also spoke sweetly, saying: Please cherish your life! etc., but although he sought an opportunity, he did not find one. Then, in order to refute the view that liberation is attained through asceticism, the Bodhisattva thought: After eating coarse food, I will go to the Bodhi tree. Saying this, he ate coarse food, and the five monks lost faith and went to Varanasi. The Bodhisattva took the maidservant of Good Fortune, named གྲུམ་མ་ (Tibetan), wrapped in a shroud, and washed her in the pond where the gods had clapped their hands, on the stone slab placed by Indra. She became tired and was about to come out of the pond when the demon transformed into a high cliff. The tree goddess grabbed the drooping branch, and (the Bodhisattva) grabbed the branch and came out. In the dwelling of the forest practitioners, he prepared the monastic robe from the dust cloth, and the gods of the Pure Abode also offered a crimson robe, which (the Bodhisattva) accepted and entered the village suitable for dwelling. Then, the gods informed (Good Fortune), and Good Fortune condensed the milk of a thousand cows seven times and cooked it with rice and new grains. Auspicious patterns such as the auspicious knot appeared in the porridge, and (Good Fortune) was very happy. The diviner also predicted that nectar would be obtained. Then, the Bodhisattva was invited to a feast, and (Good Fortune) offered a golden bowl filled with milk porridge with honey, which (the Bodhisattva) accepted and went to the bank of the Nairanjana River. After placing the food and Dharma robes, (the Bodhisattva) bathed, the gods made offerings, the bathwater was taken away by the gods, the hair and beard were taken away by Good Fortune, and the Naga maiden of the river sat on the lion throne offered by the Naga king and enjoyed the milk porridge. The golden bowl was thrown into the water, and the Naga king of the ocean took it away, after which Indra took it and brought it to the Thirty-Three Heavens, where they hold a festival for the bowl every year. The Bodhisattva
Tibetan
མས་དཔས་ཁྲུས་བྱས། ཟས་ཟོས་པས། ལུས་མཐུ་དང་ལྡན་པས་བདུད་ལས་རྒྱལ་བའི་ཕྱིར་བྱང་ཆུབ་ཀྱི་ཤིང་དྲུང་དུ་སྐྱེས་བུ་ཆེན་པོའི་སྟོབས་ཀྱིས་ཆས་སོ། །རླུང་དང་ཆར་གྱིས་ལམ་ཕྱགས་ཤིང་ཆག་ཆག་གདབ། །རི་ཤིང་ཐམས་ཅད་དང་། བུ་ཆུང་བཙས་མ་ཐག་ཐམས་ཅད་ཀྱང་མགོ་དེ་ཕྱོགས་སུ་སྟོན་ནོ། །སྟོང་གསུམ་གྱི་བདག་པོ་ཚངས་པ་དབང་བསྒྱུར་གྱིས་འཁོར་ལ་བྱང་ཆུབ་སེམས་དཔའ་དོ་ནུབ་བྱང་ཆུབ་སྙིང་པོར་འགྲོ་ཡིས། མཆོད་པའི་ལས་གྱིས་ཤིག་ཅེས་བསྒོས་ནས། མཆོད་པའི་བཀོད་པ་བསམ་གྱིས་མི་ཁྱབ་པ་སྤྲུལ་ལོ། །བྱང་ཆུབ་སེམས་དཔས་འོད་བཀྱེ་སྟེ། ཉོན་མོངས་དང་སྡུག་བསྔལ་ཞི་ཞིང་སྣོད་དག་པར་སྦྱངས་ཏེ། ཀླུ་ནག་པོས་བསྟོད་དོ། །དེ་ནས་ལམ་གྱི་གཡས་ན་རྩྭ་འཚོང་བཀྲ་ཤིས་རྩྭ་བརྔ་བ་ལ། བཀྲ་ཤིས་རྩྭ་ནི་ང་ལ་མྱུར་དུ་བྱིན། །དེ་རིང་ང་ལ་རྩྭས་ནི་དོན་ཆེན་འགྱུར། །དཔུང་དང་བཅས་པའི་བདུད་ནི་བཅོམ་ནས་སུ། །བྱང་ཆུབ་དམ་པ་ཞི་བ་རེག་པར་འགྱུར། །ཞེས་གསུངས་པ་དང་། དེས་ཀྱང་རྩྭ་སྔོ་འཇམ་ཡིད་དུ་འོང་བ་ཕུལ་ཏེ། ཁྱེར་ནས་བྱང་ཆུབ་ཤིང་ལ་ལན་གསུམ་བསྐོར་ཏེ། རྩྭ་རྩེ་མོ་ནང་དུ་བསྟན་ནས་རྩ་བ་ཕྱིར་བསྟན་པ་ལ། ཤར་ཕྱོགས་སུ་བལྟས་ཏེ་འདུག་ནས་ལུས་དྲང་པོར་བསྲངས། དྲན་པ་མངོན་དུ་བཞག་ནས། སྟན་འདིར་བདག་གི་ལུས་ནི་བསྐམས་ཀྱང་རུང་། །པགས་པ་རུས་པ་ཤ་རྣམས་ཞིག་ཀྱང་རུང་། །བསྐལ་མང་རྙེད་དཀའི་བྱང་ཆུབ་མ་ཐོབ་པར། །སྟན་འདི་ལས་ནི་ལུས་བསྐྱོད་མི་བྱའོ། །ཞེས་ཡིད་དམ་བརྟན་པོ་བྱས་སོ། །དེའི་ཚེ། ལྷ་རྣམས་བྱང་ཆུབ་སེམས་དཔའ་བསྲུང་བའི་ཕྱིར་ཕྱོགས་བཅུར་འཁོད་དོ། །བྱང་ཆུབ་སེམས་དཔས་ཀྱང་། བྱང་ཆུབ་སེམས་དཔའ་བསྐུལ་བ་ཞེས་བྱ་བའི་འོད་བཀྱེ་སྟེ། ཞིང་དཔག་མེད་སྣང་བར་བྱས་ནས། བྱང་ཆུབ་སེམས་དཔའ་མང་པོ་བསྡུས་ནས་མཆོད་པ་བྱེད་དོ། །དེ་ནས་བདུད་ལ་མ་སྦྲན་པར། འཚང་རྒྱ་བར་མི་རིགས་སོ་སྙམ་སྟེ། སྨིན་མཚམས་ནས་བདུད་ཀྱི་དཀྱིལ་འཁོར་ཐམས་ཅད་འཇོམས་པར་བྱེད་པ་ཞེས་བྱ་བའི་འོད་ཟེར་བཀྱེ་བས་བདུད་ཀྱི་གནས་ཐམས་ཅད་སྣང་ཞིང་གཡོས། མོག་མོག་པོར་བྱས་ཏེ། སེམས་ཅན་ཤིན་ཏུ་དག་པ་བསྐལ་མང་སྤྱོད་སྤྱད་པ། །ཟས་གཙང་སྲས་པོ་རྒྱལ་སྲིད་དག་ནི་རབ་སྤངས་ཏེ། །ཕན་བྱེད་དེ་ནི་བདུད་རྩི་མངོན་པར་འདོད་པས་བྱུང་། །བྱང་ཆུབ་ཤིང་དྲུང་འོང་གིས་དེ་རིང་སྒྲིམ་པར་གྱིས། །ཞེས་པ་ལ་སོགས་པའི་སྒྲ་བྱུང་ཞིང་། བདུད་སྡིག་ཅན་ལའང་རང་གནས་མུན་པས་ཁྱབ་པ་ལ་སོགས་པའི་རྨི་ལམ་སོ་གཉིས་རྨིས་ཏེ། རང་གི
Chinese
母亲用手洗浴，进食后，身体充满力量，为了战胜魔，以大丈夫的力量前往菩提树下。风和雨清扫道路，发出淅淅沥沥的声音。所有的山和树，以及所有刚出生的婴儿，都将头转向那个方向。三千世界之主梵天大自在天告诉眷属：菩萨今晚将前往菩提树的心脏，做供养之事吧。说完，便幻化出不可思议的供养陈设。菩萨放出光芒，平息烦恼和痛苦，净化了器皿，黑龙赞颂道。之后，在道路的右边，有一位卖草的吉祥刈草人，（菩萨对他说）吉祥草请你迅速给我，今天草对我来说意义重大，摧毁所有军队和魔，将证得寂静殊胜的菩提。说完，那人也献上了柔软悦意的青草，（菩萨）拿着草绕菩提树三圈，草尖朝内，草根朝外，面向东方坐下，身体正直，保持正念，发誓说：即使我在这座垫子上身体干枯，皮肤、骨头、血肉都坏掉，如果未获得历劫难遇的菩提，我的身体绝不从这个垫子上移动。就这样下定了坚定的决心。那时，诸神为了守护菩萨，安住在十方。菩萨也放出了名为“策励菩萨”的光芒，照亮了无量佛土，聚集了许多菩萨进行供养。之后，心想如果不与魔交战，就不能成佛，于是从眉间放出名为“摧毁一切魔众坛城”的光芒，照亮并震动了魔的所有处所，变得昏暗。发出声音说：极其清净的众生，历经无数劫的修行，净饭王的儿子彻底放弃了王位，为了利益众生，渴望甘露而到来，来到菩提树下，今天务必小心谨慎！等等的声音响起。罪恶的魔也做了三十二个梦，梦见自己的住所被黑暗笼罩等等，自己的...
English
The mother bathed with her hands, and after eating, her body was filled with strength. To overcome the demons, she went to the Bodhi tree with the power of a great man. The wind and rain swept the road, making a rustling sound. All the mountains and trees, and all the newborn babies, turned their heads in that direction. The lord of the three thousand worlds, Brahma the Great自在天, told his retinue: The Bodhisattva will go to the heart of the Bodhi tree tonight, let us make offerings. Having said that, he manifested inconceivable offerings. The Bodhisattva emitted light, pacifying afflictions and suffering, purifying the vessels, and the black dragon praised him. Then, on the right side of the road, there was a grass seller, an auspicious grass cutter. (The Bodhisattva said to him) Auspicious grass, please give it to me quickly, today grass is of great significance to me, having destroyed all the armies and demons, I will attain the peaceful and supreme Bodhi. Having said that, that person also offered soft and pleasing green grass. (The Bodhisattva) took the grass and circled the Bodhi tree three times, with the tips of the grass facing inward and the roots facing outward, sat facing east, straightened his body, maintained mindfulness, and vowed: Even if my body withers on this seat, my skin, bones, and flesh all decay, if I do not attain the Bodhi that is difficult to encounter in countless eons, my body will never move from this seat. In this way, he made a firm resolution. At that time, the gods, in order to protect the Bodhisattva, resided in the ten directions. The Bodhisattva also emitted a light called "Encouraging the Bodhisattva", illuminating immeasurable Buddha lands, gathering many Bodhisattvas to make offerings. Then, thinking that he could not attain Buddhahood without fighting the demons, he emitted light from between his eyebrows called "Destroying the Mandala of All Demons", illuminating and shaking all the places of the demons, making them dim. A voice said: Extremely pure beings, having practiced for countless eons, the son of King Suddhodana has completely abandoned the kingdom, for the benefit of sentient beings, desiring nectar, has come to the Bodhi tree, today be careful and cautious! And so on, sounds arose. The sinful demon also had thirty-two dreams, dreaming that his abode was covered in darkness, etc., his own...