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for non-percipient beings, for them there, both wholesome phenomena do not arise and unwholesome phenomena do not arise. (Kha) Or again, for whom, where unwholesome phenomena do not arise, do wholesome phenomena not arise for them there? At the moment of the arising of wholesome phenomena, for them there, unwholesome phenomena do not arise, but for them there, wholesome phenomena do arise. At the moment of the dissolution of consciousness for all, at the moment of the arising of consciousness dissociated from unwholesome and wholesome, for non-percipient beings, for them there, both unwholesome phenomena do not arise and wholesome phenomena do not arise. (Ka) For whom, where wholesome phenomena do not arise, do undetermined phenomena not arise for them there? For all who are being reborn, at the moment of the arising of consciousness dissociated from wholesome phenomena in the course of existence, for them there, wholesome phenomena do not arise, but for them there, undetermined phenomena do arise. For all who are passing away, at the moment of the dissolution of consciousness in the course of existence, at the moment of the arising of unwholesome phenomena in the immaterial realm, for them there, both wholesome phenomena do not arise and undetermined phenomena do not arise. (Kha) Or again, for whom, where undetermined phenomena do not arise, for them there, k Unwholesome states do not arise? At the moment of arising of wholesome states in the formless realms, unclassified states do not arise there for them, but wholesome states do arise there for them. At the moment of dissolution of consciousness in the course of existence for all those passing away, at the moment of arising of unwholesome states in the formless realms, unclassified states do not arise there for them, and wholesome states do not arise there for them. 44. (a) For whom, where, unwholesome states do not arise, for them, there, do unclassified states not arise? At the moment of arising of consciousness dissociated from unwholesome states in the course of existence for all those being reborn, unwholesome states do not arise there for them, but unclassified states do arise there for them. At the moment of dissolution of consciousness in the course of existence for all those passing away, at the moment of arising of wholesome states in the formless realms, unwholesome states do not arise there for them, and unclassified states do not arise there for them. (b) Or again, for whom, where, unclassified states do not arise, for them, there, do unwholesome states not arise? At the moment of arising of unwholesome states in the formless realms, unclassified states do not arise there for them, but unwholesome states do arise there for them. At the moment of dissolution of consciousness in the course of existence for all those passing away, at the moment of arising of wholesome states in the formless realms, unclassified states do not arise there for them, and unwholesome states do not arise there for them. (2) Past Section (a) Direct Individual 45. (a) For whom wholesome states arose, for them did unwholesome states arise? Yes. (b) Or again, for whom unwholesome states arose, for them did wholesome states arise? Yes. (a) For whom wholesome states arose, for them did unclassified states arise? Yes. (b) Or again, for whom unclassified states arose, for them did wholesome states arise? Yes. 46. (a) For whom unwholesome states arose, for them did unclassified states arise? Yes. (b) or to whom, however, indeterminate phenomena arose, to him unwholesome phenomena arose? Yes. (b) Direct (inquiry) regarding the place 47. (a) Where wholesome phenomena arose, there unwholesome phenomena arose? Yes. (b) Or where, however, unwholesome phenomena arose, there wholesome phenomena arose? Yes. (a) Where wholesome phenomena arose, there indeterminate phenomena arose? Yes. (b) Or where, however, indeterminate phenomena arose, there wholesome phenomena arose? In the non-percipient beings, there indeterminate phenomena arose, but there wholesome phenomena did not arise. In the four-constituent (realms) and the five-constituent (realms), there indeterminate phenomena arose and wholesome phenomena arose. 48. (a) Where unwholesome phenomena arose, there indeterminate phenomena arose? Yes. (b) Or where, however, indeterminate phenomena arose, there unwholesome phenomena arose? In the non-percipient beings, there indeterminate phenomena arose, but there unwholesome phenomena did not arise. In the four-constituent (realms) and the five-constituent (realms), there indeterminate phenomena arose and unwholesome phenomena arose. (c) Direct (inquiry) regarding the person and the place 49. (a) To whom, where wholesome phenomena arose, to him, there unwholesome phenomena arose? Yes. (b) Or to whom, however, where unwholesome phenomena arose, to him, there wholesome phenomena arose? To the Pure Abodes (beings), when the second unwholesome thought was occurring, to them, there unwholesome phenomena arose, but to them, there wholesome phenomena did not arise. To others, the four-constituent (beings) and the five-constituent (beings), to them, there unwholesome phenomena arose and wholesome phenomena arose. (a) To whom, where wholesome phenomena arose, to him, there indeterminate phenomena arose? Yes. (b) Or to whom, however, where indeterminate phenom Did wholesome states not arise for him there, or did they arise? For those in the Pure Abodes, when the second thought was occurring, for non-percipient beings, indeterminate states arose for them there, but wholesome states did not arise for them there. For others, with four constituents, with five constituents, indeterminate states arose for them there, and wholesome states arose. 50. (A) For whom, where unwholesome states arose, did indeterminate states arise for him there? Yes. (B) Or for whom, where indeterminate states arose, did unwholesome states arise for him there? For those in the Pure Abodes, when the second thought was occurring, for non-percipient beings, indeterminate states arose for them there, but unwholesome states did not arise for them there. For others, with four constituents, with five constituents, indeterminate states arose for them there, and unwholesome states arose. (D) Reverse individual. 51. (A) For whom wholesome states did not arise, did unwholesome states not arise for him? No. (B) Or for whom unwholesome states did not arise, did wholesome states not arise for him? No. (A) For whom wholesome states did not arise, did indeterminate states not arise for him? No. (B) Or for whom indeterminate states did not arise, did wholesome states not arise for him? No. 52. (A) For whom unwholesome states did not arise, did indeterminate states not arise for him? No. (B) Or for whom indeterminate states did not arise, did unwholesome states not arise for him? No. (E) Reverse location. 53. (A) Where wholesome states did not arise, did unwholesome states not arise there? Yes. (B) Or where unwholesome states did not arise, did wholesome states not arise there? Yes. (A) Where wholesome states Undetermined phenomena did not arise there, did they not arise? They did arise. (Kha) Or where undetermined phenomena did not arise, did wholesome phenomena not arise there? No. 54. (Ka) Where unwholesome phenomena did not arise, did undetermined phenomena not arise there? They did arise. (Kha) Or where undetermined phenomena did not arise, did unwholesome phenomena not arise there? No. (Ca) The counter-individual and place. 55. (Ka) For whom, where wholesome phenomena did not arise, for them, did unwholesome phenomena not arise there? For the Pure Abodes, when the second unwholesome thought was occurring, for them, wholesome phenomena did not arise there, but for them, unwholesome phenomena did not not arise there. For the Pure Abodes, when the second thought was occurring, for the non-percipient beings, for them, both wholesome phenomena did not arise and unwholesome phenomena did not arise there. (Kha) Or for whom, where unwholesome phenomena did not arise, for them, did wholesome phenomena not arise there? Yes. (Ka) For whom, where wholesome phenomena did not arise, for them, did undetermined phenomena not arise there? For the Pure Abodes, when the second thought was occurring, for the non-percipient beings, for them, wholesome phenomena did not arise there, but for them, undetermined phenomena did not not arise there. For those reborn in the Pure Abodes, for them, both wholesome phenomena did not arise and undetermined phenomena did not arise there. (Kha) Or for whom, where undetermined phenomena did not arise, for them, did wholesome phenomena not arise there? Yes. 56. (Ka) For whom, where unwholesome phenomena did not arise, for them, did undetermined phenomena not arise there? For the Pure Abodes, when the second thought was occurring, for the non-percipient beings, for them, unwholesome phenomena did not arise there, but for them, undetermined phenomena did not not arise there. For those reborn in the Pure Abodes... For those not generating there, unwholesome states did not arise, and indeterminate states did not arise. (Kha) Or for whom, or where, indeterminate states did not arise, for them, there, did unwholesome states not arise? Yes. (3) The Future Section (Ka) Direct Person 57. (Ka) For whom wholesome states will arise, for them will unwholesome states arise? For those who, immediately after this consciousness, will attain the highest path, for them wholesome states will arise, but for them unwholesome states will not arise. For others, for them, wholesome states will arise and unwholesome states will arise. (Kha) Or for whom unwholesome states will arise, for them will wholesome states arise? Yes. (Ka) For whom wholesome states will arise, for them will indeterminate states arise? Yes.