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(c) Direct order, personal and spatial context. 72. (a) For whom, where wholesome phenomena arise, for him, there do unwholesome phenomena arise? Yes. (b) Or again, for whom, where unwholesome phenomena arise, for him, there do wholesome phenomena arise? For all, at the moment of the mind's dissolution, at the moment of the arising of a mind dissociated from wholesome, for them, there unwholesome phenomena arise, but for them, there wholesome phenomena do not arise. At the moment of the arising of wholesome, for them, there both unwholesome phenomena arise and wholesome phenomena arise. (a) For whom, where wholesome phenomena arise, for him, there do indeterminate phenomena arise? Yes. (b) Or again, for whom, where indeterminate phenomena arise, for him, there do wholesome phenomena arise? For all, at the moment of the mind's dissolution, at the moment of the arising of a mind dissociated from wholesome, for non-percipient beings, for them, there indeterminate phenomena arise, but for them, there wholesome phenomena do not arise. arise. At the moment of the arising of wholesome things, for them there, indeterminate things arose, and wholesome things arise. 73. (a) For whom, where unwholesome things arise, for them there, did indeterminate things arise? Yes. (b) Or for whom, where indeterminate things arose, for them there, do unwholesome things arise? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness dissociated from unwholesome things, for non-percipient beings, for them there, indeterminate things arose, but for them there, unwholesome things do not arise. At the moment of the arising of unwholesome things, for them there, indeterminate things arose, and unwholesome things arise. (d) The reverse individual. 74. (a) For whom wholesome things do not arise, for them did unwholesome things not arise? They arose. (b) Or for whom unwholesome things did not arise, for them do wholesome things not arise? There is none. (a) For whom wholesome things do not arise, for them did indeterminate things not arise? They arose. (b) Or for whom indeterminate things did not arise, for them do wholesome things not arise? There is none. 75. (a) For whom unwholesome things do not arise, for them did indeterminate things not arise? They arose. (b) Or for whom indeterminate things did not arise, for them do unwholesome things not arise? There is none. (e) The reverse place. 76. Where wholesome things do not arise, there did unwholesome things not arise? ... (c) The reverse individual-places. 77. (a) For whom, where wholesome things do not arise, for them there, did unwholesome things not arise? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness dissociated from wholesome things, for them there, wholesome things do not arise, but for them there, unwholesome things did arise. For the Suddhāvāsa beings, in the second consciousness, etc. for non-percipient beings, for them there, wholesome states do not arise, and unwholesome states did not arise. (Kha) Or again, for whom, where unwholesome states did not arise, for him there, do wholesome states not arise? Yes. (Ka) For whom, where wholesome states do not arise, for him there, did indeterminate states not arise? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness disconnected from wholesome states, for non-percipient beings, for them there, wholesome states do not arise, but for them there, indeterminate states did not not arise. For those reborn in the Pure Abodes, for them there, wholesome states do not arise, and indeterminate states did not arise. (Kha) Or again, for whom, where indeterminate states did not arise, for him there, do wholesome states not arise? Yes. 78. (Ka) For whom, where unwholesome states do not arise, for him there, did indeterminate states not arise? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness disconnected from unwholesome states, for non-percipient beings, for them there, unwholesome states do not arise, but for them there, indeterminate states did not not arise. For those reborn in the Pure Abodes, for them there, unwholesome states do not arise, and indeterminate states did not arise. (Kha) Or again, for whom, where indeterminate states did not arise, for him there, do unwholesome states not arise? Yes. (5) Section on Present and Future (Ka) Direct Person 79. (Ka) For whom wholesome states arise, for him will unwholesome states arise? At the moment of the arising of the highest path, for whose consciousness immediately after they will attain the highest path, at the moment of the arising of that consciousness, for them wholesome states arise, but for them unwholesome states will not arise. At the moment of the arising of other wholesome states, for them wholesome states arise, and unwholesome states will arise. (Kha) For whom, moreover, unwholesome states will arise, for them, do wholesome states arise? For all, at the moment of the mind's dissolution, at the moment of the arising of mind disconnected from wholesome states, for those who have attained cessation, and for non-percipient beings, for them, unwholesome states will arise, but for them, wholesome states do not arise. At the moment of the arising of wholesome states, for them, unwholesome states will arise and wholesome states arise. (Ka) For whom wholesome states arise, for them, will indeterminate states arise? Yes. (Kha) For whom, moreover, indeterminate states will arise, for them, do wholesome states arise? For all, at the moment of the mind's dissolution, at the moment of the arising of mind disconnected from wholesome states, for those who have attained cessation, and for non-percipient beings, for them, indeterminate states will arise, but for them, wholesome states do not arise. At the moment of the arising of wholesome states, for them, indeterminate states will arise and wholesome states arise. 80. (Ka) For whom unwholesome states arise, for them, will indeterminate states arise? Yes. (Kha) For whom, moreover, indeterminate states will arise, for them, do unwholesome states arise? For all, at the moment of the mind's dissolution, at the moment of the arising of mind disconnected from unwholesome states, for those who have attained cessation, and for non-percipient beings, for them, indeterminate states will arise, but for them, unwholesome states do not arise. At the moment of the arising of unwholesome states, for them, indeterminate states will arise and unwholesome states arise. (Kha) Direct case. 81. Where wholesome states arise, there will unwholesome states arise? ...etc.... (Ga) Direct person-cases. 82. (Ka) For whom, where wholesome states arise, for them, there will unwholesome states arise? At the moment of the arising of the highest path, for whom, immediately after that mind, they will attain the highest path, at the moment of the arising of that mind, for them, there, wholesome states ar... arise, but for them there unwholesome states will not arise. For others, at the moment of the arising of wholesome states, for them there wholesome states arise and unwholesome states will arise. (B) Or again, for whom, where unwholesome states will arise, for him, there do wholesome states arise? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness dissociated from wholesome states, for them there unwholesome states will arise, but for them there wholesome states do not arise. At the moment of the arising of wholesome states, for them there unwholesome states will arise and wholesome states arise. (A) For whom, where wholesome states arise, for him, there will indeterminate states arise? Yes. (B) Or again, for whom, where indeterminate states will arise, for him, there do wholesome states arise? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness dissociated from wholesome states, for non-percipient beings, for them there indeterminate states will arise, but for them there wholesome states do not arise. At the moment of the arising of wholesome states, for them there indeterminate states will arise and wholesome states arise. 83. (A) For whom, where unwholesome states arise, for him, there will indeterminate states arise? Yes. (B) Or again, for whom, where indeterminate states will arise, for him, there do unwholesome states arise? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness dissociated from unwholesome states, for non-percipient beings, for them there indeterminate states will arise, but for them there unwholesome states do not arise. At the moment of the arising of unwholesome states, for them there indeterminate states will arise and unwholesome states arise. (D) The converse individual. 84. (A) For whom wholesome states do not arise, for him, will unwholesome states not arise? For all, at the dissolution of consciousness At the moment of arising of consciousness dissociated from wholesome, for those who have attained cessation, for non-percipient beings, for them, wholesome states do not arise, but for them, unwholesome states will arise. At the moment of dissolution of the highest path, for Arahants, at the moment of dissolution of the consciousness immediately after which they will attain the highest path, for them, wholesome states do not arise and unwholesome states will not arise. (Kha) Or again, for whom unwholesome states will not arise, for them, do wholesome states not arise? At the moment of arising of the highest path, at the moment of arising of the consciousness immediately after which they will attain the highest path, for them, unwholesome states will not arise, but for them, wholesome states do arise.